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We need to understand in order to address and redress

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Structural injustice isn't an event or occurrence, it maintains and regulates groups and relations, ie. family violence -men and women, colonialism -settlers/ Aboriginal and Torres Strait Islander people

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We are all in a way individually implicit or there is community involvement within structural injustice

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Structural injustice is experienced individually; not an abstract concept.

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Allows us to acknowledge harm that otherwise is invisible, and to think about possibilities of redressing this harm

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Shifting and Constant Process to Highlighting and Reforming Structural Harms/ Injustices

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Shifting and Constant Process to Highlighting and Reforming Structural Harms/ Injustices

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dynamic, ongoing process

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While structural injustice harms marginalized communities, it can also benefit and have advantages for other communities who have power and influence.

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- Not a matter of individual blame or guilt
- Should be 'forward-looking'; working towards a capacity to change, acknowledge and recognize the structural injustices

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i.e., politicians, media, policymakers, private corporations, law enforcement

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structural injustices harms many, but also benefits others

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The structures that cause injustice can often be invisible in nature, they are not seen as primary causes of injustice, and this in turn can lead to social groups/societies to be invisible (hold less power for eg)

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Intersection of concepts, structures and discourses

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Actions are embedded and normalised in societies

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Structural injustice is not just a consequence of an individual but the accumulation of actions by structural processes.

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Structural harm as not only the actions of the state/actors but also their inaction and absences

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Structural Injustice is where certain groups of individuals experience constraints on lifes necessities.

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Long term and long standing/ apparently intractable problems

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Long term and long standing/ apparently intractable problems