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The Spanish Colonization entitled the socio-economic exploitation brand by disregarding each Filipino's welfare for their prospects.

The Spanish built a hierarchical system, catering to their ideologies through societal oppression such as forced labor, linear education, and religious beliefs. This leads to the perception of Filipinos as inherently lazy despite these conditions.

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Contributing to the indolence, stated that Filipinos were subjected to forced labor, namely: The Encomienda System and Polo y Servicio.

The Encomienda system was a promised concept where Filipinos were dulled to work by Spaniards, in exchange for "protection" – a substitute prospect of taxation.

Another is the Polo y Servicio, similar to Encomienda, though this subjects Filipinos to conscripted labor amongst men between 16 - 60.

Other than forced labor, the abusive rule of the Spanish also came from a predominant religious influence, the catholic church. It became a thriving factor of oppression to manipulate governance and hinder education among Filipinos.

These became the ruling standpoint where the Spanish locked the Filipino development and treated them as mere cattle, which further involved their ignorance and fatigue as something indolent.

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The American Colonization introduced new systems for education and governance, perceiving the Filipino dream of national growth. However, this came short as the cultural values and traditions of Filipinos were perpetually undermined, as the perception of American superiority was normalized.

An expression was coined with the colonization, many inferred that even though democracy was lawfully introduced by the Americans, they still led the country with sugar-coated shackles.

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The Japanese Colonization was termed as one of the most violent-yet-short lasted colonization. The Japanese were said to be traumatic, as they not only indulged with socio-economic or political exploitations, they also breed the seeping violence which embodied the ruthlessness of World War 2.

This short-lasted colonization did provoke some poor societal unification, which was still prevalent, to say the least. As this further emits a rule of Filipino indolence that is ruled by fear.

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The Nazi Regime, known as the German Reich, was started before World War 2 by Adolf Hitler in Germany. This later became one of the most historically controversial regimes due to its observable impact on the global scale.

The Nazi Regime became an oppressive state, due to their racial ideologies, initializing the course of world war 2 after they invaded Poland in 1939. They used these ideologies to justify their means to provoke violence and hatred in global conflict.

The Holocaust is an example of the regime's systematic approach "to cleanse" the world from deviance. A genocide that killed over 6 million Jews, including minorities, war prisoners, and even homosexuals.

This event led to the discouragement of expression among people, as well as religious freedom. This perceived the nature of indolence by forcibly eradicating individual morality to provide efforts – the parallel motif of colonization.

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After the succeeding Colonization, the Philippines is now deemed as an independent country — or is it? Initially, the post-independence period was a platform for the newer beginning of Filipinos; however, this also became a platform for all deemed politicians who were either competent or power-hungry hypocrites.

This period also became more persuasive, or even a perpetrator of Filipino indolence, due to visible corruption or even inconsistent developments.

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In the midst of the Philippines' independence, an authoritarian regime has risen. This regime was led by Ferdinand Marcos Sr., which he led the Filipinos through the means of exploiting policies, as he obtain the absolute political power — the appeasement of Martial Law.

His consecutive order for presidential terms, provided him to maximize his leverage within the tyrannical regime. Filipinos, as well as media, became the oppressed subject of this regime. It was known that having to protest, or contest with the president, will lead to dire consequences.

This perpetuated Filipino indolence, in terms of imbuing fear to contest with the regime. Which, further lineated the perspective of Filipinos with political nuances.

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A socio-political essay, responding with the accusation and misconception of Filipinos as indolent.

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Baharul, I. (2018). Women Empowerment and Gender Justice. IndianJournals.com, 9(3), 683–688. https://www.indianjournals.com/ijor.aspx?target=ijor:rjhss&volume=9&issue=3&article=035

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De Dios, E. (2011). Indolence, incentives, and institutions. Philippine Review of Economics (Online ISSN 2984-8156), 48(2), 41–78. https://econ.upd.edu.ph/pre/index.php/pre/article/view/666

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Lorenz, D. (2000). Discovering and Making Memory. Jewish Cultural Expression in Contemporary Europe. Jstor.org. https://www.jstor.org/stable/407942

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Radics, G. (2022). Transforming the “Lazy Native.” Jstor.org. https://www.jstor.org/stable/48743848

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Slaten, S. (2023). Philippines during Spanish Colonial Rule. Pinterest; Pinterest. https://www.pinterest.ph/scotts1251/1571-1898-philippines-during-spanish-colonial-rule/

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Even though the Americans pursued to empower democracy, their values, and ideologies became a mask for their imperialistic influence.

The education system was introduced, public schools and the Western curriculum, were thought to believe that it would encompass the needs of each individual. But then, it became an image of American superiority, inducing a deformalized Filipino culture.

This also includes new economic policies presented by the colonizers, using the freshness of its introduction through Filipino politics as a melting pot for their ideal exploits. They tend to create free American trade, unstating the platform of Filipino trade systems. Which resulted in poverty and unemployment, contributing to the amassed indolence.

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Similar to the Spanish Colonization, Filipinos were also subjected to abuse and forced labor, yet now includes the matter of media in a contemporary context.

As forced labor policies were established, Filipinos were forced to work on industrial, agricultural, and infrastructural projects led by the Japanese. This provided similar concepts of abuse given by the Spaniards, attributing to the mistreatment.

The abuse became more visible; violence, massacre, torture, and rape were present in order to conceive a voice of overseered propaganda. This became one of the factors that influenced Filipino indolence, inhibiting fear amongst those who attempt to deviate.

In relation to media, Japanese propaganda machines were used to demotivate and control order among Filipinos. This portrayed the stereotypical impression of indolence, which brews an unmotivated stance of Filipinos.

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Some of the issues of post-independence advanced through inequality, discrimination, and oppression. This argues the stereotypes and residual outcome from colonialist or elitist assumptions, leading to the perception of Filipino indolence.

The Hukbalahap Rebellion (1946 - 1954) was an example of this excreted prejudice. The rebellion consists of communist insurgents, fighting for land reform and social justice – striving for economic equality. However, this was perceived by the government that the rebels were scrubbing communist ideologies, regarding them as lazy and hindering the nearing growth.

Another was the Industrialization and Urbanization (1950 - 1960s) of the Philippines. The transition from an agrarian-based economy to urbanized development led to poor initiatives, leading to Filipinos innately adapting through shifted lifestyles and opportunities. This further settles the continuous inequality among Filipinos, further perceiving indolence due to economic inequality.

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Initially, the Marcos Sr. Regime did not actually start with an authoritarian rule, but rather, it started when the former dictator exploited the legislative means to offer him absolute power – the declaration of Martial Law.

The Marcos Regime relied on the exploitative means of socio-political and economic control. This includes corruption, implicated through the means of Cronyism and his family's internal involvement within the political regime.

Cronyism became the advent of absolute control along political institutions, as they appointed their own trusted connection to take part in control. This further amplified the inequality and perpetuated poverty among Filipinos.

In economy, the Economic Crisis (1980) was born out of the severity of Philippine corruption. This includes the high inflation rate and debt surge. The dictator blamed his opponents and Filipinos, claiming that this was due to their laziness or incompetence in sustaining economic stability – the pattern of colonization through internal homage.

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Racism is a globalized prejudice from known address of oppression. It is a global issue where diversity presents internalized racial hierarchies.

This issue is commonly seen through the encountered bias and prejudice among minorities, seeing them as inferior or even lazy, merely incapable of living in a privileged society.

Racism was even branched from rooted colonization involving slavery. Which, derived the issue from the Western slave trade between the 16th - 19th century, forcibly exploiting labor from African countries.

Within the contemporary context, racism is still rampant within the cases of selective bias in providing opportunities or basic rights for each citizen. This led to continuous mistrust in leaders, perpetuating the inequality that produces poor and inadequate efforts – perceiving indolence within the global context.

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Gender Inequality is a major contributing factor to indolence. This is due to women, being stereotypically seen as being less competent than men. This issue is observable due to male-dominated opportunities – seen to be undervalued.

An example is when women, through certain labor systems, are introduced to gender pay gaps, mainly due to the stereotypical impression of women being less capable than men – perceiving women as demanding individuals.

Another is the patriarchal dominance, in which even the media downplays the capabilities of women. This further perpetuates the stigma that women will always be inferior to men. The portrayal attributes the inequality to misshapen indolence among women.

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"When injustice becomes Law, resistance become a Duty."

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Corruption, oppression, and inequality are seen to relate with the perception of indolence. However, this implies that the nature of indolence itself is rooted in the lacking of societal institutions. Each respective beliefs are not catered equaly due to hierarchical values of individual perception.

In which politics, became an example of a nuanced perception of indolence. Many could not always treat this platform as something benign, as politics can easily manifest one's distinctive ideology within society.

Colonialism was an eye-opening period for its development, either bound it through foreign oppression or aid, this pursued the justification of bias and conflict.

The centralization of self-interest also became its leverage, as the concepts of Cronyism and Nepotism, molded the widened gaps to achieve socio-political and economic equality.

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After the Marcos tyranny, the abuse and corruption were still lawfully present, even seeing such within the contemporary period.

The recent former Duterte Administration was involved with these certain addresses of abuse. This includes the "War on Drugs" campaign and the alleged "Extrajudicial Killings." These became a rampant motif that attributed to the perception of indolence due to fear and inequality.

To elaborate, the War on Drugs campaign was primarily addressed to neutralize the ongoing illegal drug problem in the Philippines; however, it became an exploitative measure to tag targeted assassinations as drug users. This also eradicated the liberty of those who were willing to change their lifestyle, including those who involved themselves due to economic circumstances.

Similar to this was the Extrajudicial Killings, where people who are associated with drugs, crime, or even political contrasts were the main victims of this movement. The killings were observed to target entities who were allegedly opposing administrative decisions, namely advocates for human rights.

These events of abuse imbued an everlasting fear among Filipinos, as it further assumes the predominant stereotypes of indolence. Yet knowingly, that the oppression itself is the inevitable cause of lacking, be it economic or surfaced liberty.

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The present period of Post-Independence was the outcome of the latterized perception of Filipinos, this includes the masses — voting who represent the current needs and desires of all people. However, it has been known that these outcomes came into effect on how Filipinos perceived the lacking of each institution, or rather, the misconception of perpetual Filipino indolence.

The period generally represents the whole summation of how far the Filipinos have gone to strive for one's yearned freedom.

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Yu-Jose, L. (2001). Building Cultural Bridges: The Philippines and Japan in the 1930s on JSTOR. Jstor.org. https://www.jstor.org/stable/42634450