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What options or choices do we have in our work?

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What options or choices do we have in our work?

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Going beyond categories or thinking through them. Questioning how rigid categories impact the kind of work we do. Not only theoretical but methodological decisions.

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Speak to people's experiences and are harder to generalize

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Human, non-human, other than human beings as entities with their own lives

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Claiming rights. Levantamientos. Political and activist work across geographies. Challenging the notion of indigenous as being “far away and long ago” (Rivera Cusicanqui).

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How do rigid categories come from a colonial framework?

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How do rigid categories come from a colonial framework?

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How do we name who we are? (Rivera Cusicanqui)

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How do we name who we are? (Rivera Cusicanqui)

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What has been extracted in that process? What has been resignified (identity and belonging) in ways that could be empowering?

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Enact rather than call for a decolonial approach to lo cuir

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Enact rather than call for a decolonial approach to lo cuir

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Not only shapes how we thing but what we do and how we are in the world.

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Necessary part to decolonize knowledge. Material dimensions of this: repatriation practices and frameworks.

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Not only as ways of thinking but ways of doing and knowing. Material impacts of knowledge production.

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How do they shape our experience of the world? What kinds of human and non-human companions are present in our lives?

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Image of a constellation: Circulation of queer theory

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Image of a constellation: Circulation of queer theory

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Relationship between queerness and coloniality. Referencing authors from North. Knowledge that happens between Nortes and Sures.

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escrevivências (Conceição Evaristo) / livature (Geri M. Augusto)

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escrevivências (Conceição Evaristo) / livature (Geri M. Augusto)

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Process of decolonizing knowledge through dialogue and conflict.

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Encuentros and desencuentros as a form for decolonizing knowledge.

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Different types of silences and the implications of these silences for different communities like intersexual

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Different types of silences and the implications of these silences for different communities like intersexual

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Archives:  colonial narratives that build certain (heteronormative ideologies) around nation, citizenship, and who can belong.

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Archives:  colonial narratives that build certain (heteronormative ideologies) around nation, citizenship, and who can belong.

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Translation

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How to challenge the idea of the world organized by hierarchies?

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How to challenge the idea of the world organized by hierarchies?

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Cameron, D., Frazer, E., Harvey, P., Rampton, B., & Richardson, K. (1999). Power/ knowledge: The politics of social science. The discourse reader, 2, 141-157
A short summary from a broader LatAm research project: https://forum.lasaweb.org/files/vol51-issue2/Dossier1-7.pdf

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has a myriad of meanings, one is a particular type of gray that comes ouf of the mixing of black and white that are nevertheless blurred and never completely merge altogether. Using this theoretical framework, the author distances herself from Nestor Garcia Canclini’s concept of hybrid cultures. As such, the author is able to propose cultural differences and not homogenization

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(Moving from one place to another)

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Words act as territories that in turn become 'sites of theory'

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'Clogs' that are part of an ever changing system, each clog different and is working and moving a mutually constituted system  - How are Identities though as they move along different CULTURAL FRAMWORKS.

How do our own genealogies encompass our ethnicity?
How are the narratives on each 'engranaje/ clog' working ?
which are these narratives?

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DES = UNDO
How are we imprinted and entangled?
QUEER & CUIR

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To Resent | To feel again

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How do we engage with other genealogies from the south?
How is knowledge being produced?
Can we queer|cuir everything?