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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira bt Muhammad Azam

GROUP MEMBERS:

1. Nur Anis Nadhirah Binti Maliki [244986]

2. Husna Abadi Binti Ab Razak [242022]

3. Nur Izieizatie Binti Salim [245472]

4. Nur Shahirah Fariha Binti Shaharool Nizam [245764]

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NAME: Nur Anis Nadhirah Binti Maliki

MATRIC NUMBER: 244986

COURSE: Human Science

DATE OF BIRTH: 16th April 2006

MAHALLAH IN CFS: Mahallah Umamah

CONTACT INFO: 017-646 5159

EMAIL: anisnadhirah00@gmail.com

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

Get to Know What is "USRAH"

The word Usrah (الأسرة) comes from Arabic, meaning “family.” However, in an Islamic context, Usrah refers to a gathering focused on religious discussions, where individuals come together to deepen their understanding of Islamic teachings. The purpose of Usrah is to create a supportive learning environment that fosters both spiritual and intellectual growth.

Although Usrah primarily involves discussions on Islamic topics, its format is not strictly limited to debates and learning sessions. It can also include various activities that promote Islamic values, such as sharing knowledge, personal development, and strengthening the Muslim community through brotherhood and unity.

ADAB & ILMU

Adab (Manners & Morality)

The term adab (أدب) in Arabic refers to good conduct, politeness, moral behavior, and humanity. It is a crucial aspect of a person’s character and an essential quality in seeking knowledge and interacting with others. Good manners shape how individuals apply their knowledge and influence their contributions to society. Without adab, knowledge may be misused or lead to arrogance.

Ilmu (Knowledge)

Knowledge (ilmu) in Islam is highly valued, as it is seen as the key to understanding Allah’s creation and implementing His guidance. Prominent scholars have defined ilmu in different ways:

S. Naquib Al-Attas (2007) defines ilmu as the arrival of meaning in an individual, which results in personal transformation.

Imam Al-Ghazali describes knowledge as the essence of all things, emphasizing its fundamental role in a person’s life.

Adab in Seeking Knowledge

Learning or seeking for knowledge should include these three key principles:

Respecting and Honoring Teachers

Teachers play a vital role in guiding students toward the right path.

It is essential to show them respect, listen attentively, and follow their guidance.

Having a Sincere Intention to Learn

Seeking knowledge should be for the sake of Allah, not for personal gain or status.

A sincere heart ensures that knowledge is used for good and brings blessings.

Being Diligent and Committed

Learning requires patience, dedication, and hard work.

True knowledge is not just memorized but understood and applied in daily life.

AL-QURAN: The Ultimate Source of Knowledge

The Quran is considered a divine revelation, containing wisdom and knowledge that surpasses human understanding.

Benefits of Reading the Quran

Brings Peace and Tranquility

Reading and reflecting on the Quran helps calm the heart and mind.

It provides comfort, especially during times of hardship and stress.

Earns Great Rewards from Allah

Every letter recited from the Quran grants a person ten times the reward.

This encourages Muslims to make Quranic recitation a regular practice.

Conclusion:

In "Week 1" topic, it teachs about valuable insights into the significance of adab and ilmu in Islam. It stresses that both aspects must go hand in hand, knowledge should be accompanied by good manners, and good manners should be guided by knowledge. The Quran is highlighted as the most reliable source of wisdom, offering spiritual, moral, and intellectual guidance.

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

UNDERSTANDING RUKUN ISLAM (The Five Pillars of Islam)

The Five Pillars of Islam are the foundational acts of worship that every Muslim must observe. These pillars are considered fundamental obligations and serve as the basis of a believer’s faith and practice.

1. Shahadah (Declaration of Faith)

The testimony that "There is no god but Allah, and Muhammad is His Messenger."

This is the fundamental belief that makes one a Muslim.

2. Solat (Prayer)

Performing the five daily prayers (Fajr, Dhuhr, Asr, Maghrib, and Isha).

Prayer establishes a direct connection between the believer and Allah.

3. Sawm (Fasting in Ramadan)

Fasting from dawn until sunset during the holy month of Ramadan.

It promotes self-discipline, gratitude, and spiritual purification.

4. Zakat (Charitable Giving)

This ensures wealth circulation and supports the less fortunate.

5. Hajj (Pilgrimage to Mecca)

A religious journey that must be undertaken at least once in a lifetime if financially and physically able.

Importance of Rukun Islam :

Strengthens the bond between the individual and Allah.

Enhances relationships among Muslims by fostering unity and mutual care.

Purifies the heart and helps avoid major sins.

Ensures a believer truly lives as a devoted servant of Allah.

HADITH JIBRIL AND ITS SIGNIFICANCE

The hadith defines three key concepts: Islam (Submission), Iman (Faith), and Ihsan (Excellence in Worship). It also mentions signs of the Day of Judgment, emphasizing the temporary nature of worldly life.

ETIQUETTES OF SEEKING KNOWLEDGE

1. Refer to Knowledgeable Scholars

When learning about religion, seek guidance from those with deeper knowledge (ulama).

This ensures accurate understanding and prevents misconceptions.

2. Do Not Be Afraid to Ask Questions

Islam encourages curiosity and inquiry in the pursuit of truth.

Asking questions is essential for gaining clarity and deepening understanding.

3. Admit When You Do Not Know

A true seeker of knowledge is humble and willing to acknowledge their limitations.

Saying "I don’t know" is better than spreading incorrect information.

Conclusion:

The "Week 2" topic provides an insightful overview of essential Islamic teachings. It highlights:

The importance of Rukun Islam as the foundation of faith.

The lessons from Hadith Jibril, which outline different levels of belief.

The proper etiquettes of seeking knowledge, emphasizing humility and reliance on credible sources.

By adhering to these principles, a Muslim can strengthen their faith, build good character, and strive for excellence in both worship and daily life.

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

Belief in Allah (Iman in Allah)

Verse 18: Encourages believers to fear Allah and reflect on their deeds, reminding them to prepare for the Hereafter.

Verses 22-24: Describe Allah as:

The Creator (Al-Khaliq) – The One who brings everything into existence.

The Inventor (Al-Bari) – The One who uniquely forms and shapes creation.

The Shaper (Al-Musawwir) – The One who gives form and detail to His creations.

The Most Compassionate (Ar-Rahman), The Most Merciful (Ar-Rahim), and The All-Wise (Al-Hakim).

The concept of Tawheed (Oneness of Allah) contains these three aspects:

1. Tawheed Rububiyyah (Oneness of Lordship)

This refers to believing that Allah alone is the Creator, Sustainer, and Controller of the universe.

He has absolute power over all things, including human destiny and natural laws.

2. Tawheed Uluhiyyah (Oneness in Worship)

This is the belief that only Allah deserves worship, and no one else should be associated with Him in worship.

This includes performing prayers (salah), supplications (du’a), fasting (sawm), and other acts of devotion sincerely for Allah alone.

3. Tawheed Asma’ wa Sifat (Oneness in Names and Attributes)

Muslims must believe in Allah’s names and attributes as described in the Qur’an and Sunnah without altering their meanings.

His attributes are unique and incomparable to any of His creation.

Belief in Angels (Iman in Malaikah)

Angels (Malaikah) are created from light and serve as Allah’s messengers and servants, carrying out His commands. They do not have free will and obey Allah completely.

Some important angels include:

Jibreel – The angel who delivers revelation to the prophets.

Mikail – The angel responsible for sustenance and rainfall.

Israfil – The angel who will blow the trumpet on the Day of Judgment.

Malik – The guardian of Hellfire.

Munkar and Nakir – The angels who question souls in the grave.

Belief in the Divine Books (Iman in Kutub)

Muslims believe that Allah has revealed divine scriptures to His messengers to guide humanity.

These books include:

Tawrah – Revealed to Prophet Musa (Moses, AS).

Zabur – Given to Prophet Dawud (David, AS).

Injil (Gospel) – Sent to Prophet Isa (Jesus, AS).

Al-Qur’an – The final revelation, given to Prophet Muhammad (SAW), which remains unchanged and is a complete guide for mankind.

Conclusion:

This "Week 3" teaches the core principles of Islamic faith and highlights the importance of understanding Tawheed (Oneness of Allah), belief in angels, and belief in divine scriptures. By strengthening their faith, Muslims can live with purpose, devotion, and a deeper connection with their Creator.

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

Belief in Prophets (Iman bil-Rusul & Anbiya’)

Muslims believe in all the prophets (Nabi) and messengers (Rasul) sent by Allah to guide humanity. They were chosen individuals who conveyed divine messages and served as role models.

Prophet Ibrahim (AS)

He was tested with severe trials, including the command to sacrifice his son, Ismail (AS).

He remained steadfast in faith, showing absolute submission to Allah.

Prophet Musa (AS)

He was challenged by Pharaoh (Firaun) and led the Israelites out of oppression.

His mission emphasized faith in Allah, patience, and perseverance against injustice.

Prophet Adam (AS)

He was tested by Satan (Iblis) in paradise.

His story teaches the importance of repentance (Tawbah) and avoiding deception.

Prophet Nuh (AS) (Surah Nuh, 28 verses)

He preached for 950 years, urging his people to return to Allah.

His people rejected him, covered their ears, and refused to listen.

Despite this, he persisted in spreading the message, highlighting patience and reliance on Allah

Belief in the Hereafter (Iman bil-Akhirah)

Belief in life after death is a fundamental tenet of Islam. Every person will be resurrected and judged based on their deeds.

Certainty in the Afterlife (Yaqin Akhirat)

Understanding that this world is temporary, while the Hereafter is eternal.

Those who have strong faith in the Hereafter will find worldly hardships easier to bear.

Wealth & Charity in Light of the Hereafter

True wealth is in the Hereafter, not material possessions.

Giving charity (sadaqah) does not decrease wealth, rather, it increases blessings.

Sincerity in Worship (Ikhlas fil-'Amal)

Every good deed should be done purely for the sake of Allah.

Deeds done for worldly recognition have no value in the Hereafter.

Allah’s Ownership and Power

Everything in existence belongs to Allah and will return to Him.

Nothing is limitless except Allah’s mercy and sustenance.

Submission and Gratitude

True believers remain patient and grateful in both ease and hardship.

Remembering death helps one to focus on achieving a good ending (husnul khatimah).

Key Attitudes for Success in the Hereafter:

Gratitude (Shukr): Recognizing Allah’s blessings and being thankful.

Patience (Sabr): Enduring hardships with faith.

Contentment (Redha): Accepting Allah’s will without complaint.

The Ultimate Reminder:

Every soul will be judged for its actions.

The Hereafter is a place of ultimate justice, where people will be rewarded or punished.

Belief in Qada’ & Qadar (Divine Decree & Predestination)

Qada’ & Qadar refers to Allah’s preordained plan for everything in existence.

Everything is Created According to Allah’s Plan

"Indeed, We have created everything according to a divine decree."

Divine Control Over Time and Events

Allah’s command happens instantly, "like the blink of an eye."

All events, both major and minor, are recorded in the Divine Book.

Trials and Tests are Part of Life

Every person faces their own unique trials, which are part of Allah’s divine wisdom.

Believers should not despair over hardships, as they are a means of purification.

Destiny Does Not Eliminate Free Will

Although Allah has written all things in the Lawh al-Mahfuz (Preserved Tablet), humans still have free will to make choices.

People are responsible for their actions, and they will be judged accordingly.

Tawakkul (Trust in Allah) and Action

Believers should strive for good while trusting in Allah’s decree.

Dua (Supplication) can change one’s fate, it is the ultimate act of reliance on Allah.

Rewards for the Righteous

Those who trust in Allah and do good deeds will be placed in gardens of paradise with rivers flowing beneath them.

Final Reminder:

Everything small and big is recorded; no deed goes unnoticed.

Those who rebel against Allah’s commands will face His justice.

Conclusion:

This "Week 4" topic emphasizes:

1. Belief in Prophets: Learning from the trials of past prophets and following their example.

2. Belief in the Hereafter: Understanding that the true life is in the Hereafter and acting accordingly.

3. Belief in Qada’ & Qadar: Trusting that everything happens according to Allah’s divine wisdom, and responding with faith, patience, and gratitude.

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

IHSAN

Ihsan is one of the three core aspects of Islam, alongside Iman (faith) and Islam (submission). In the hadith of Jibril (AS), Prophet Muhammad (SAW) defined Ihsan as:

"To worship Allah as if you see Him, and if you cannot see Him, then indeed He sees you." (Sahih Muslim).

Characteristics of Ihsan

Sincerity in Worship (Ikhlas)

Every act of worship should be done purely for Allah’s sake, with full awareness of His presence.

Excellence in Deeds (Itqan)

Ihsan extends beyond rituals to encompass good character, kindness, and ethical behavior in all aspects of life.

Compassion and Forgiveness

Ihsan encourages patience, forgiveness, and treating others with kindness, even in difficult situations.

Tawakkul (Trust in Allah)

A person with Ihsan relies on Allah in all affairs while striving for the best outcomes.

Gratitude and Contentment

Recognizing all blessings come from Allah and maintaining shukr (gratitude).

ESCHATOLOGY (The Study of the End Times)

Eschatology deals with expectations of the end of time, as taught in various religions, particularly Islam. It discusses Qiyamah (Day of Judgment) and its signs, categorized as Minor, Major, and Final Signs.

Minor Signs (Some have already occurred) :

The coming of Prophet Muhammad (SAW), marking the final messenger.

Widespread moral decay, including disobedience to parents and widespread dishonesty.

Competing in building tall structures, a symbol of materialistic arrogance.

Arabia becoming green again, indicating environmental shifts.

The Euphrates River uncovering a mountain of gold, leading to major conflict.

Major Signs (Irreversible and bring global turmoil) :

A Great Smoke (Dukhan)

A smoke covering the earth, affecting both believers and disbelievers

The Emergence of Dajjal (The False Messiah)

Dajjal will mislead people with supernatural abilities, claiming divinity.

He will bring temporary prosperity to those who believe in him but will ultimately spread chaos.

Only Makkah and Madinah will be protected from his influence.

The Return of Prophet Isa

Isa (AS) will descend in Damascus, lead the Muslims, and defeat Dajjal.

He will break the cross (correcting Christian misconceptions) and restore true monotheism.

The Emergence of Ya’juj and Ma’juj

These corrupt beings will spread destruction across the earth.

They will be wiped out by a divine disease, followed by a period of peace under Isa (AS).

The Rise of Imam Mahdi

A righteous leader who will restore justice in a world filled with oppression.

He will rule for seven years before Isa (AS) takes command.

The Beast of the Earth (Dabbatul Ard)

A mysterious creature that will mark believers and disbelievers.

The Sun Rising from the West

A point of no return—after this event, repentance will no longer be accepted.

The Final Signs :

Three major landslides (East, West, and Arabian Peninsula).

People will go to their final gathering place.

The Blowing of the Trumpet, signaling the end of life on Earth.

Conclusion:

This highlights the importance of Ihsan in strengthening faith and preparing for Eschatological events. The signs of Qiyamah remind us that spiritual excellence, trust in Allah, and sincere devotion are essential in facing the end of times.

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Green Illustrative Climate Change Campaign Poster

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

WHAT IS "ADAB"?

Definition:

Derived from the Arabic root أدب (Adaba), meaning to refine, educate, and discipline. It signifies manners, etiquette, decorum, and good behavior based on Islamic teachings.

Adab is a process:

It is learned and practiced rather than being an inherent trait.

Reflects personal discipline and moral excellence in words and actions.

Difference between Adab and Akhlaq

Akhlaq (Morality) = The philosophy of good and bad behavior (why we do good).

Adab (Manners) = The practical application of good behavior (how we behave).

ADAB TOWARDS PARENTS (Based on Surah Maryam 19:41-50)

✦ The story of Prophet Ibrahim (AS) and his father ✦

Lessons from Prophet Ibrahim (AS):

1. Respectful Address

He called his father "O my father" (يَا أَبَتِ)—a phrase showing deep love and honor.

2. Politeness in Advice

Instead of insulting or confronting his father about idol worship, he gently questioned his beliefs:

"Why do you worship that which does not hear, see, or benefit?"

3. Avoiding Harsh Words

He did not use offensive terms (e.g., "infidel" or "sinner") that could hurt his father’s feelings.

4. Responding to Rejection with Kindness

Even when his father threatened to stone him and disown him, Ibrahim (AS) responded with:

"Peace will be upon you. I will ask my Lord to forgive you."

5. Choosing Faith Over Family Pressure

When rejected, he placed his trust in Allah and left his family without anger or revenge.

ETIQUETTES IN FRIENDSHIP

Good Friendship Etiquette:

✅ Share with others.

A good friend shares what they have, whether it’s food, knowledge, or time.

Sharing creates a strong bond of love and brotherhood.

✅ Avoid gossiping.

Gossiping about a friend behind their back is a major sin in Islam.

A good friend protects your honor, even in your absence.

✅ Always have a cheerful face.

Smiling and having a kind attitude makes friendships more meaningful.

A cheerful face brings happiness and positivity to others.

✅ Forgive each other

True friendship means forgiving mistakes and not holding grudges.

Forgiveness strengthens friendship and prevents conflicts.

Things to Avoid:

❌ Do not be arrogant.

The Prophet (SAW) said:

"He who has, in his heart, an atom’s weight of arrogance will not enter Paradise." (Muslim)

A true friend is humble, approachable, and kind.

❌ Avoiding Whispering in a Group of Three

Islam teaches that whispering or excluding others in a group setting can hurt feelings.

Always ensure everyone feels included in conversations.

❌ Do Not Mock or Insult Others

The Qur’an warns:

"O you who have believed, let not a people ridicule another people; perhaps they may be better than them." (Surah Al-Hujurat 49:11)

A good friend respects and uplifts others instead of putting them down.

❌ Avoid Pointing Sharp Objects at Others

This teaches physical safety and respect in friendships.

Even jokingly pointing sharp objects can cause harm or fear.

A Beautiful Du’a for Good Manners:

اللَّهُمَّ أَحْسَنْتَ خَلْقِي فَأَحْسِنْ خُلُقِي
Allahumma ahsanta khalqi fa ahsin khuluqi.
(O Allah, You have made my appearance beautiful, so make my character beautiful as well.)

Conclusion:

Adab is not just about acting well in public but about having a refined soul that embodies the teachings of Islam in every aspect of life.

Adab is essential for building good character and must be practiced daily.

Adab towards parents is a lifelong obligation, even if they disagree with one’s faith.

Speaking with respect, avoiding conflict, and showing patience is part of Islamic etiquette

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The Majlis Apresiasi SPM 23/24 was a moment I will never forget. It was more than just an event, it was a celebration of our hard work, dedication, and the journey we had taken together. Dressed in our graduation robes, my friends and I were filled with excitement.

The hugs, handshakes, and words of congratulations from friends and teachers reminded me that success is never achieved alone, it is built on the support and kindness of those around us. Taking photos, sharing memories, and reflecting on our journey made the day even more meaningful. It wasn’t just about the results we achieved, but about the bonds we had formed and the lessons we had learned along the way.

As I walked out of the hall that day, I carried with me not just my achievements, but a heart full of gratitude and memories that I will cherish forever. Thank you Asahian ♡.

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Attending Usrah on a Friday, a day often associated with rest and spiritual reflection, was both a challenge and a meaningful experience. The two-hour session required a sacrifice of personal time, yet it served as a reminder of the importance of prioritizing faith and community over personal comfort.

Initially, it felt difficult to set aside this time, especially when Fridays are usually for relaxation after a long week. However, as the session progressed, I realized that Usrah is not just about listening or learning, it is about strengthening our connection with Islam, sharing knowledge, and growing spiritually with others.

One of the key lessons I took away from the session was the importance of self-discipline and sacrifice in our journey of faith. Just as we make time for work, studies, and entertainment, we should also dedicate time to strengthen our relationship with Allah.

Looking back, I feel grateful for the opportunity to participate in Usrah. It reminded me that while rest is important, nurturing our faith and being part of an Islamic learning circle is even more valuable.

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INSTRUCTOR:

Ustazah Nor Azlina Binti Ali

NAQIBAH:

Nur Annis Nazira Binti Muhammad Azam

GROUP MEMBERS:

1. Nur Anis Nadhirah Binti Maliki [244986]

2. Husna Abadi Binti Ab Razak [242022]

3. Nur Izieizatie Binti Salim [245472]

4. Nur Shahirah Fariha Binti Shaharool Nizam [245764]

DEFINITION

Istidraj (إستدراج) is an Islamic concept that refers to a deceptive form of divine blessing. It occurs when a person, despite indulging in sins and disobedience, continues to receive worldly success, wealth, and ease. Instead of being a true blessing, it is actually a test or a gradual punishment from Allah, leading the person further away from repentance until they ultimately face severe consequences.

Surah Al-An'am (6:44):
"But when they forgot that by which they had been reminded, We opened to them the doors of everything until, when they rejoiced in that which they were given, We seized them suddenly, and they were in despair."

This verse highlights that when people persist in ignoring divine guidance, Allah may give them everything they desire—until they are suddenly punished.

HIKMAH BEHIND ISTIDRAJ

Istidraj as a Hidden Warning

When a person continues to disobey Allah yet still enjoys material success, they may feel secure and assume they are not being held accountable. However, Allah gradually leads them further into heedlessness until sudden punishment befalls them.

Istidraj Tests the Arrogance of the Soul

When a person receives constant blessings despite sinning, they may develop arrogance and feel untouchable. They begin to believe that their success is due to their intelligence, skills, or efforts, rather than Allah’s decree.

Istidraj Teaches the Importance of Self-Reflection

A person experiencing Istidraj might ignore self-reflection because they assume their success means they are on the right path. The wisdom behind Istidraj is to remind people to analyze their own deeds rather than blindly enjoying worldly benefits.

CONCLUSION:

Istidraj is a subtle yet perilous form of divine punishment, serving as a reminder that material success does not always indicate Allah’s favor. True success lies in spiritual well-being and steadfast obedience to Him. A wise believer recognizes that genuine blessings draw them closer to Allah, whereas deceptive blessings (Istidraj) may lead them away. This awareness encourages vigilance, sincere repentance, and the responsible use of blessings in ways that please Allah. Istidraj is a dangerous trap in which worldly prosperity results in spiritual downfall. The best way to safeguard oneself is by remaining grateful, humble, and deeply connected to Allah. If success strengthens your faith, it is a true blessing (Barakah), if it distances you from Allah, it is Istidraj.

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Since I enjoyed myself during the Usrah session, I have only one recommendation for improvement in the next session:

Interactive discussions instead of just reading slides.

Instead of merely reading through slides, the Naqibah or facilitator should engage participants in discussions.

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

GROUP MEMBERS:

1. Nur Anis Nadhirah Binti Maliki (244986)

2. Aini Suffina Soffea Binti Adam (240579)

3. Siti Khadijah Binti Mohd Hasri (248067)

4. Ummi Amira Natasya Binti Mohd Rozli (248462)

5. Rauhah Rasyiqah Binti Rostam (247849)

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

Acquisition of Hikmah (Positive Values) from Ibadah

🧠 What is Hikmah? (Wisdom in Islam)

1) Basic Meaning:
Hikmah means having wisdom, the ability to understand things clearly and make the right decisions.

2) What Scholars Say:

Rabi bin Anas: Hikmah is fearing Allah and being conscious of Him.

Ibn Zayd: Hikmah is about understanding Allah’s commands, not just knowing, but really getting their meaning.

Ibn Qutaiba: True hikmah combines knowledge + action, it’s not enough to just learn, we must apply it.

How is Hikmah Linked to Worship (Ibadah)?

When we worship Allah sincerely – through prayer, fasting, dua – it builds:
• Ikhlas (sincerity)
• Tawadhu’ (humility)
• Taqwa (closeness to Allah)

These qualities help us become wiser and more thoughtful. So, true worship leads to hikmah.

🕌 Islam’s View on Hikmah

The Prophet ﷺ said:

“Wisdom is the lost property of the believer. Wherever he finds it, he is most deserving of it.” (Tirmidhi 2687)

This means Muslims should always seek wisdom – whether it’s in learning, experiences, or advice – because it helps us grow in deen and in life.

🎯 Goal of Hikmah

The main goal of hikmah is to:
• Understand religion deeply
• Live according to Islamic values (like honesty, fairness, and mercy)
So it’s not just about being “smart” but using wisdom to be a better Muslim.

📚 Hikmah in Education

In schools or madrasah, using Hikmah-based teaching means:
• Asking big questions
• Encouraging critical thinking
• Helping students reflect and learn independently

This method helps build strong minds and strong hearts, which fits perfectly with the goals of Islamic education.
(Reference: Suhailah et al., 2021).

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

SALAH (PRAYER)

📌 Conditions that Make Solat Obligatory

A person must pray if they are:

Muslim

Adult (baligh)

Sane (mentally sound)

📌 Conditions for a Valid Solat

For solat to be accepted, these must be fulfilled:

Free from major and minor impurity

Aurah is properly covered

Prayer is done within the correct time

Face the Qiblah (Kaabah direction)

Know the rulings and actions of solat

✨ 13 Pillars (Arkan) of Solat

Niyyah (Intention)

Standing (if able, for fardhu)

Takbiratul Ihram (Opening takbir: Allahu Akbar)

Reciting Surah Al-Fatihah

Ruku’ (bowing)

I’tidal (standing straight after ruku’)

Sujud (2 times)

Sitting between the two sujuds

Final Tashahhud (Tahiyyat Akhir)

Reciting the Tashahhud

Sending selawat to Prophet ﷺ

Salam (first)

Follow the correct sequence of actions

Things That Break Solat

Talking, many movements, impurity, open aurah, eating, lost wudu, turn from Qiblah

Sunnah in Solat

Opening du’a, amin, tasbih, du’a before salam, look at sujud spot

Sunat Ab’adh (Sujud Sahwi if missed)

First tahiyyat, selawat for Prophet & family, qunut in Subuh

⚠️ Makruh (Discouraged)

Looking around, sleepy, near food, want to pee

TAHARAH (PURIFICATION)

💧 1) Wudu (Ablution)

6 Pillars of Wudu

1. Niyyah (intention)

2. Wash face

3. Wash both hands up to elbows

4. Wipe part of the head

5. Wash feet including ankles

6. Follow the correct order

Conditions for Valid Wudu

Be Muslim and mumayyiz (able to tell right/wrong)

Not in menstruation/nifas

Use pure water

No barrier on skin (makeup, glue, etc.)

Water is not changed (not dirty or used water)

Things That Break Wudu

Anything coming out from private parts

Deep sleep (laying down or losing awareness)

Losing consciousness

Touching private parts with bare hand

Touching opposite gender (with desire or according to some opinions)

🔁 Washing Times

1x = wajib

2–3x = sunnah

>3x = makruh (discouraged)

🟢 Sunnah Acts in Wudu

Say Bismillah

Wash hands first

Rinse mouth and nose

Comb through beard

Wipe whole head and ears

Do wudu quickly, don’t waste water

Say du’a after wudu

🏜️ 2) Tayammum (Dry Ablution)

Use dust when:

No water available

Can’t use water due to sickness, wound, danger, etc.

✨ 3 Pillars of Tayammum

1. Niyyah (intention)

2. Wipe the face with dust

3. Wipe both hands up to wrists
(Use clean dust, tap only twice, follow the correct order)

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

SALAH IN DIFFERENT SITUATION

🩺 1) Solat When Sick (Illness)

Islam is flexible — if you're ill and can’t pray normally:

Sit or lie down depending on your strength.

Use head movements or even just eye signals for ruku’ and sujud.

If you can’t use water due to wounds or health, do tayammum with clean dust.

🧳 2) Qasr & Jama’ (Travelling ≥ 89km)

When you travel far (around 89 km or more), you’re allowed to shorten and combine prayers:

🔹 Qasr – Shorten prayers

Zohor, Asar, Isyak → from 4 rakaat ➝ 2 rakaat

Only for fardhu prayers, not sunnah

🔹 Jama’ – Combine two prayers

Jama’ Taqdim: Pray both at the earlier time (e.g., Zohor + Asar at Zohor)

Jama’ Ta’khir: Pray both at the later time (e.g., Zohor + Asar at Asar)

Useful during travel, rain, or emergencies

🕋 3) Nawafil (Voluntary Prayers)

Voluntary prayers help increase closeness to Allah and earn extra rewards:

Rawatib: Sunnah prayers before/after fardhu (e.g., 2 rakaat before Subuh)

Dhuha: Morning prayer (after sunrise until before Zohor), brings barakah in rizq

Tahajjud: Night prayer after sleep, in the last part of the night, very beloved to Allah

Witir: Odd-numbered prayer after Isyak (1, 3, or more rakaat)

Istikharah: Seek guidance from Allah when unsure about a decision

Hajat: Ask Allah for help or something you need

Tawbah: Ask for forgiveness sincerely after sin

Tarawih: Night prayer during Ramadan, usually done in congregation.

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

KHUSYU' (FOCUS ON SALAH)

🕌 Khushu’ in Solat

🌙 Meaning of Khushu’

Being focused, calm, and humble

Understanding what you recite

Feeling close to Allah during prayer

❌ Common Distractions

Doubts about actions (Was I right?)

Worldly thoughts (assignments, plans, etc.)

Worry or stress about daily life

✅ How to Improve Khushu’

Prepare well: clean, fresh wudu, not hungry/full

Pray early and in a quiet place

Understand the meaning of your recitations

Minimize movements

Look at the place of sujud (keeps focus)

🕊️ Traits That Help Build Khushu’

1. Al-Ṭāʿah (Obedience)

Being loyal and always trying to please Allah

2. Al-Jihād (Struggle)

Fighting against laziness and distractions in prayer

3. Muḥāsabah (Self-reflection)

Always reviewing your actions and improving your solat

4. ʿIffah (Modesty)

Avoiding sins and keeping your heart clean

5. Tawaḍḍuʿ (Humility)

Feeling small before Allah and not being arrogant

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

SAWM (FASTING)

Sawm (Fasting in Islam)

Ṣawm means abstaining from food, drink, and certain actions from dawn (Fajr) to sunset (Maghrib) with the intention of worship.
• It is wajib (obligatory) during the month of Ramadan, one of the Five Pillars of Islam.
• It can also be sunnah when done on special days (e.g. Mondays & Thursdays, Arafah, Ashura).

💡 Purpose & Benefits

Builds Taqwa (God-consciousness)
– As stated in Surah al-Baqarah 2:183, fasting is prescribed "so that you may attain taqwa."
– When we resist basic needs (food, drink, desires), we train ourselves to resist sins and be mindful of Allah at all times.

Self-Control
– Fasting strengthens our ability to control the nafs (desires), not just in food but in emotions like anger, impatience, and greed.

Empathy for the Poor
– Experiencing hunger helps us feel what the needy feel, making us more generous and humble.

Focus on Worship
– Fasting encourages more prayer, du'a, Qur'an recitation, and reflection, helping us to grow spiritually closer to Allah.

Resisting Shaytan
– Fasting weakens Shaytan's influence, since he flows through our blood, and fasting restricts that.

🌟 Virtues Found in Ṣawm

1. Ṣabr (Patience):
– Fasting teaches endurance through hunger, thirst, fatigue, and even emotional control (anger, temptation).
– It reminds us that true strength is found in calmness and perseverance.

2. Takrīm (Respect & Honor):
– We learn to respect others’ space, avoid arguments, and watch our words especially while fasting.
– It elevates our manners and promotes dignified behavior.

3. Raḥmah (Compassion & Kindness):
– We become more aware of the needs of others, family, neighbors, strangers, and are encouraged to help and care for them.
– Acts of charity and breaking fast together strengthen community bonds and mutual love.

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

The Virtues Found in Zakah/Sadaqah

ZAKĀH (Charity in Islam)

What is Zakah?
• Zakāh is a mandatory (wājib) act of charity.
• It is one of the Five Pillars of Islam, a duty upon every eligible Muslim.
• Must be given annually from specific types of wealth (e.g., savings, gold, livestock, trade goods) when they reach the nisab (minimum amount) and held for one lunar year.
• Purpose: To purify one’s wealth and cleanse the heart from greed.

🕋 Quranic evidence:

Surah al-Tawbah (9:103):

"Take, [O Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke Allah’s blessings upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing."

This verse shows how zakāh brings spiritual purification and growth for both giver and society

Ṣadaqah (Voluntary Charity)

• Ṣadaqah is optional (sunnah) and highly encouraged.
• Can be given at any time, in any amount, and not just through money—a smile, kind words, or helping someone is ṣadaqah too!
• It reflects sincere love and compassion for others.

🌟 Key Benefits of Zakāh and Ṣadaqah

Cleanses Sins & Bad Traits
– Purifies the heart from greed, ego, and selfishness.
– Encourages a spirit of humility and gratitude.

Supports the Needy
– Helps balance wealth in society.
– Ensures the poor, orphans, and vulnerable are cared for.

✨ Virtues Found in Zakāh / Ṣadaqah

Tawakkul (Trust in Allah):
– Giving away wealth shows we trust Allah to provide and replace what we give.
– It builds reliance on the Provider (Ar-Razzaq) rather than on material wealth.

Ukhuwwah (Brotherhood & Unity):
– Charity strengthens social bonds.
– It brings love, care, and harmony among the Ummah, reducing jealousy and inequality.

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Pink and Yellow Illustration Simple Charity Foundation Logo

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INTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

The Virtues Found in Hajj/Umrah

🕋 Hajj vs Umrah

Hajj
• Wajib (obligatory) once in a lifetime for Muslims who meet the conditions (physically and financially able).
• Only performed between 8–13 Dhul-Hijjah (Islamic month).
• Includes Arafah, Muzdalifah, Mina, animal sacrifice (Qurban), and more detailed rituals.
• Greater reward and significance due to its status as a pillar of Islam.

Umrah
• Sunnah (optional), can be performed anytime throughout the year.
• Shorter: consists of Ihram, Tawaf, Sa’i, and cutting hair.
• Does not include Arafah, Muzdalifah, or Qurban.
• Still spiritually rewarding and purifies sins.

✨ Etiquette of Hajj

Avoid indecency: no foul speech or actions, especially while in Ihram, (Qur’an 2:197 – “There shall be no indecent speech, sin, or dispute during Hajj”)

Stay focused on worship, dhikr (remembrance of Allah), and acts of kindness and patience.

Be humble, grateful, and represent the best of Islamic manners in such a sacred gathering.

✨ Etiquette of Umrah

Begin with a sincere niyyah (intention) for the sake of Allah.

Respect others despite fatigue or crowding.

Stay calm, avoid quarrels, and be constantly engaged in du'a and dhikr.

🌟 Virtues in Hajj & Umrah

• Al-Taḍḥiyyah (Sacrifice):
Willingly enduring hardship such as long travel, crowds, and physical effort that shows our obedience and love for Allah. Leaving behind comfort, family, and luxury trains the soul.

• Taqwā (God-consciousness):
These rituals bring awareness of Allah in every action from putting on the Ihram to every step in the sacred land. It increases one’s mindfulness, sincerity, and desire to please Allah in all aspects of life.

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White and Blue Line Al Madina  Islamic Travel Agency Logo

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INSTRUCTOR:

Ustaz Muhamad Mahfuz Saufi Bin Abd Wafoor

NAQIBAH:

Nur Amni Maisarah Binti Zupadeli

GROUP MEMBERS:

1. Nur Anis Nadhirah Binti Maliki (244986)

2. Aini Suffina Soffea Binti Adam (240579)

3. Siti Khadijah Binti Mohd Hasri (248067)

4. Ummi Amira Natasya Binti Mohd Rozli (248462)

5. Rauhah Rasyiqah Binti Rostam (247849)

🕌 Preparation for Salah with Khusyu' (Focus in Prayer)

① Meaning of Khusyu'

Khusyu' means being calm, focused, and humble during salah. It’s when your heart and body are fully present in front of Allah. You understand what you’re reciting, and feel spiritually connected and close to your Creator.

② Hikmah (Wisdoms/Benefits) of Khusyu'

1. Spiritual Peace and Calmness
– Salah with khusyu' brings inner tranquility, reducing stress and anxiety.

2. Protection from Sins
– When your heart is connected to Allah, you're more conscious of your actions outside salah too.

3. Closer Relationship with Allah
– It strengthens your iman and increases your reliance on Allah.

4. Increased Sincerity (Ikhlas)
– You pray not just out of obligation, but with love and devotion, purely for Allah’s sake

③ Ways to Get Khusyuk

Physical Preparation
– Perform wudu' properly, wear clean clothes, avoid praying when you're too hungry or too full.

Time & Place
– Pray early and find a quiet environment where you won’t be disturbed.

Understand the Surah
– Know the meaning of what you’re reciting so it impacts your heart.

Control Your Movements
– Keep minimal movement and avoid fidgeting; stay still to reflect sincerity.

Focus Point
– Look at the place of sujood to help maintain your concentration

④ Common Distractions in Salah

Doubts and Confusion
– Shaytan tries to distract your mind from salah, making you forget what you've recited.

Worldly Thoughts
– Thinking about homework, chores, food, or plans can reduce your focus.

Worrying About Problems or the Future
– Anxiety over life issues can disturb your inner peace, so surrender your heart to Allah during prayer.

⑤ Traits That Help Build Khusyuk

1. Al-Ta'ah (Obedience to Allah)
– True khusyu’ comes from submitting wholeheartedly to Allah.

2. Al-Jihad (Struggle in the Path of Allah)
– Striving against laziness and distractions helps develop sincerity.

3. Muhasabah (Self-Reflection)
– Before prayer, think about your sins and your need for Allah’s mercy.

4. Iffah (Modesty and Self-Restraint)
– Guarding yourself from sins softens the heart and allows better focus.

5. Tawaddu’ (Humility)
– Knowing your position as a servant makes you stand before Allah with awe and love.

Relevant Ayah from Qur’an

Surah Al-Mu’minun (23:1-2):
“Indeed, successful are the believers. Those who have khusyu’ in their prayers.”

This verse reminds us that success in this world and the hereafter is connected to the quality of our salah, not just the act itself. Khusyu’ is the heart of prayer.