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Surah al-Ahzab : 35

Sadaqah or sadqah (Arabic: صدقة IPA: [sˤɑdæqɐ],* "charity", "benevolence", plural ṣadaqāt صدقات) in the modern Islamic context has come to signify "voluntary charity". According to the Quran, the word means a voluntary offering, whose amount is at the will of the benefactor.

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Meaning: Fear, Submission, Focus (Disconnect with the world)

Importance: To be success (Surah Al-Mu'minun)

The value we get :-

1. Al-Ta’ah

2. Al-Jihad

3. Muhasabah

4. Iffah (Self restraint)

5. Tawaddu

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Focus, be humble, calm, understand what is read, be aware that you are praying to God, do not do useless things in prayer without a purpose.

Things that prevent Khusyu': Misgivings, Attachment of the heart to loved things

How to Get Khusyu': Perform ablution perfectly, Pray on time, Clean yourself, etc.

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1. Sabr is not just about waiting for things to get better. It's about having the strength to keep going, even when everything seems to be falling apart.

2. Takrim

3. Taqwa

4. Rahmah

5. Syukr

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Main Ibadah- solat(29:45), fasting(2:183), paying zakah(9:103), hajj(2:197)

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Assalamualaikum everyone, I am Nur Huda Zakirah binti Mohd Amin. You can call me Huda👌

Birthdate : 20 May 2005
Usrah : Sect 557
Course : Islamic Revealed Knowledge

These are some few things that I’m focusing right now :
* Accepting people’s judgement
* Focusing on loving myself
* Spending time with my family
* Taking care of each other

🫶🫶🫶🫶

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Mandatory Requirements for Prayer: Islam, Sanity, Reach age of Maturity

Valid Conditions for Prayer: Cleanliness from the big and small hadas, Covering the aurat, Knowing how to pray, etc.

Pillars of Prayer: Intention > Stand if able > Takbiratul ihram > Read surah al-Fatihah > Bowing’ > I'tidal > Prostrating > Sit between two prostration > Sit in the final tahiyat > Read the final tahiyat > Pray for the Prophet SAW > First greeting > Following a sequential order between these pillars

Things that invalidate the prayer: Talking, eating, turning your back to the Qibla, etc.

Sunnah Matters in Prayer: Look at the place of prostration, read the iftitah prayer, etc.

Makruh in Prayer: Looking up, Praying in a sleepy state, etc

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Appreciation for The Nature & Environment, Sustainability in Islam

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Appreciation for The Nature & Environment, Sustainability in Islam

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Having an environmental appreciation encourages developing awareness to the environment that surrounds an individual and an understanding of how one's social, natural and built environments affects health and well-being of a community. Therefore, the next time you want to visit a particular place, it’s better to visit an environment surrounded by nature such as the waterfall.

O Children of Adam, dress well whenever you are at worship, and eat and drink [as We have permitted] but do not be extravagant (Mizan): God does not like extravagant people.

[Quran 7:31]

Allah created a perfectly balanced world on the basis of sustainability and circularity. This balance must be maintained by man acting moderately, thoughtfully and justly. Waste, pollution and destruction are the very qualities that Allah abhors.

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Adab towards Parents : Never raise our voice when talking to them

Adab towards Neighbours and Society : Help when they are in need of help, for example if they are sick and there’s nobody around to help them. Therefore, we should take the initiative to help and ensure their safety.

Adab as A Student : Attend class earlier than the scheduled time, this will help us be more ready for the class.

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IHSAN is a concept in Islam that refers to the act of doing good or performing one's duties or any lawful/productive task in the best possible way, with excellence and perfection. The term Ihsan is derived from the Arabic root word: حسن, which means beauty, goodness, and excellence. The word Ihsan itself is derived from the verb "ahsana" (أَحْسَنَ), which means "to do good" or "to do something in the best possible way."

In the Islamic context, Ihsan is considered to be the third and highest level of faith, following Islam (submission) and Iman (faith), which is derived from the Hadith of Jibril (‘alayhis salam), in which the Seal of the Prophets: Muhammad (sallallahu ‘alayhi wa sallam) described Ihsan as "worshiping Allah as if you see Him, and if you cannot see Him, then know that He sees you."

Eschatology (doctrine of last things) In Islamic doctrine, on the Last Day, when the world will come to an end, the dead will be resurrected and a judgment will be pronounced on every person in accordance with his deeds.

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Belief in Allah's Lordship, Oneness, and Attributes: We believe in Allah's divinity; that is he is the Lord, the Creator, the Sovereign, and the Manager of all affairs. We believe in Allah's god ship; that is, He is the true God and every other so-called deity is false.

Malaikat (ملائكة) or angels are created of Light.  They do not have any free-will and they obey Allah's commands to the letter without question, performing their specific roles.  Their numbers are astronomical. While there is an innumerable number of angels, we are required to know 10.

Last but not least, God revealed holy books or scriptures to a number of God’s messengers. These include the Quran (given to Muhammad), the Torah (given to Moses), the Gospel (given to Jesus), the Psalms (given to David), and the Scrolls (given to Abraham). We believe that these earlier scriptures in their original form were divinely revealed, but that only the Quran remains as it was first revealed to the prophet Muhammad.

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the Hadith of Gabriel (also known as, Ḥadīth Jibrīl) is a hadith of the Islamic prophet Muhammad (the last prophet of Islam) which expresses the religion of Islam in a concise manner.[1] It is believed to contain a summary of the core of the religion of Islam, which are:

1. Islām (إسلام), which is described with the "Five Pillars of Islam,"

2. Īmān (إيمان), which is described with the "Six Articles of Faith,"

3. Iḥsān (إحسان), or "doing what is beautiful," and

4. al-Sā’ah (الساعة), or The Hour, which is not described, but its signs are given.

This hadith is found in both the Ṣaḥīḥ al-Bukhārī and the Ṣaḥīḥ Muslim collections.

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Belief in Rasul & Anbiya, Yaumul Qiyamah, Qada & Qadar

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Belief in Rasul & Anbiya, Yaumul Qiyamah, Qada & Qadar

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The term Rasool means a ‘messenger’ and the term Nabi means one who gives news of events unknown to people. According to the Holy Qur’an, all prophets are messengers and all messengers are prophets.

Islam makes it compulsory for every Muslim to believe not just in the truth of the Holy Prophet Muhammad, may peace and blessings be upon him, but also to believe in the truth in all other prophets in the world that came before him.

We as Muslims should also believe that on the Day of Judgment, humans will be judged for their actions in this life; those who followed God’s guidance will be rewarded with paradise; those who rejected God’s guidance will be punished with hell.

This article of faith addresses the question of God’s will. It can be expressed as the belief that everything is governed by divine decree, namely that whatever happens in one’s life is preordained, and that believers should respond to the good or bad that befalls them with thankfulness or patience. This concept does not negate the concept of “free will;” since humans do not have prior knowledge of God’s decree, they do have freedom of choice

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As we know there is so many adab in seeking knowledge that we know ever since we were small.

These are some adab that I learned during Usrah Week 1 :-

* Having the right intention in learning and not just because we are forced to do so.
* Asking questions to our teachers as what the Prophet SAW said, “The cure for confusion is but to ask”. Therefore, we should not be shy to ask question if we have confusion in certain chapters.
* Preparation before class, it’s important to prepare before class even though you don’t understand. This will give you more knowledge before going to class.

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Pillars of ablution: Intention > Wash the face > Wash both hands up to the elbows > Wipe the head > Wash both feet up to the ankles > Doing it on order

Valid conditions: Islam, Mumayiz, Purity from menstruation and childbirth, Using “mutlak” water, etc.

Sunnah in ablution: Reciting basmalah, washing hands, gargling and putting water in the nose, etc.

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Practice of performing good deeds and act of worship

Amal: Salah, Zakat, Fasting, Hajj, Kindness

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IHSAN is a concept in Islam that refers to the act of doing good or performing one's duties or any lawful/productive task in the best possible way, with excellence and perfection. The term Ihsan is derived from the Arabic root word: حسن, which means beauty, goodness, and excellence.

In the Islamic context, Ihsan is considered to be the third and highest level of faith, following Islam (submission) and Iman (faith), which is derived from the Hadith of Jibril (‘alayhis salam), in which the Seal of the Prophets: Muhammad (sallallahu ‘alayhi wa sallam) described Ihsan as "worshiping Allah as if you see Him, and if you cannot see Him, then know that He sees you."

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Hikmah is an Arabic term that can be translated as wisdom, knowledge, understanding, or insight. It refers to the ability to comprehend and apply deep understanding, practical intelligence, and moral discernment to various aspects of life. Hikmah encompasses not only theoretical knowledge but also a sound judgment and the capacity to make wise decisions and choices in accordance with the values of justice, righteousness, and ethical conduct. It is often associated with spiritual and intellectual enlightenment, reflecting a holistic approach to life and the pursuit of truth and righteousness.