# data[].attributes.body
∘₊✧──────✧₊∘∘₊✧──────✧₊∘∘₊✧──────✧₊∘∘₊✧────
Hajj involves a series of rituals that take place in and around Mecca over a period of five to six days. The first of these is tawaf in which pilgrims walk around the Ka‘ba seven times in an anti-clockwise direction. Muslims believe that the rituals of Hajj have their origin in the time of the prophet Ibrahim (Abraham). Muhammad led the Hajj himself in 632, the year of his death. The Hajj now attracts about three million pilgrims every year from across the world.

# data[].attributes.body
Zakah is an obligation on all Muslims whose wealth passes a threshold (called nisab in Arabic) that indicates they have enough — or more than enough — to spare. It is typically due at a rate of 2.5%, although it varies depending on the type of wealth. Zakah in Islam is different from some charity-giving methods and requirements in other religions.

There are eight groups of people indicated in the Quran who are eligible to receive zakah:

“Indeed, [prescribed] charitable offerings are only [to be given] to the poor and the indigent, and to those who work on [administering] it, and to those whose hearts are to be reconciled, and to [free] those in bondage, and to the debt-ridden, and for the cause of God, and to the wayfarer. [This is] an obligation from God. And God is all-knowing, all-wise” (Quran 9:60).

Broken down, that includes:

1. The poor

2. The indigent (needy)

3. Those who administer Zakat payments

4. Those whose hearts are to be reconciled

5. To free those in bondage

6. The debt-ridden

7. For the cause of God

8. The wayfarer

# data[].attributes.body
here is sharing from my favorite public preacher, I always listen to his tazkirah and khutbah after I finish my quran recitation and as a podcast while I'm having my task done :)

# data[].attributes.attachment_link.title
A Loan to Allah - Khutbah by Nouman Ali Khan

# data[].attributes.body
MERCY Malaysia has been appointed as a Zakat Collection and Distribution Agent by Lembaga Zakat Negeri Kedah (LZNK), Majlis Agama Islam Perlis (MAIPS) and Majlis Agama Islam Kelantan (MAIK) respectively. Muslims are encouraged to pay their zakat to the respective Zakat authorities through MERCY Malaysia. Through the Zakat initiative, MERCY MALAYSIA provides an efficient, trusted and discreet route to ensure Zakat contributions go directly to the people most in need.

# data[].attributes.attachment_link.readable_text
ZAKAT
Bank Transfer:
Beneficiary: MERCY Malaysia

Beneficiary Bank: Maybank Islamic

Account No. : 5642-5858-7606

Address: Tower A, Dataran Maybank, 1 Jalan Maarof, 59000 Kuala Lumpur.

Currency: MYR

Swift Code: MBBEMYKL

Reference Code: "Zakat" (please ensure you include it so that your donation goes directly to Zakat fund)

Zakat @ MERCY Malaysia

MERCY Malaysia has been appointed as a Zakat Collection and Distribution Agent by Lembaga Zakat Negeri Kedah (LZNK), Majlis Agama Islam Perlis (MAIPS) and Majlis Agama Islam Kelantan (MAIK) respectively. Muslims are encouraged to pay their zakat to the respective Zakat authorities through MERCY Malaysia. Through the Zakat initiative, MERCY MALAYSIA provides an efficient, trusted and discreet route to ensure Zakat contributions go directly to the people most in need.
Note:
All receipts for Zakat payment to Majlis Agama Islam Perlis, Majlis Agama Islam Kelantan and Lembaga Zakat Negeri Kedah will be issued by the respective Zakat Authorities. All data will be encrypted and transmitted via an SSL connection. MERCY Malaysia treats all data as highly confidential. Learn more about how Zakat works.
For further information, you can reach us at:
Malaysian Medical Relief Society (Reg. No: PPM-020-14-16091999)
1st Floor, MCOBA Building,
42 Jalan Syed Putra,
50460 Kuala Lumpur.
Tel: +603 2276 2116
Email: zakat@mercy.org.my

Payment is processed by BerryPay (M) Sdn. Bhd. (BerryPay). BerryPay Malaysia Sdn. Bhd. will be shown on your Credit Card / Bank Statement and you will receive a notification e-mail from BerryPay on this transaction.

# data[].attributes.attachment_link.description
Bank Transfer: Beneficiary: MERCY Malaysia Beneficiary Bank: Maybank Islamic Account No. : 5642-5858-7606 Address: Tower A, Dataran Maybank, 1 Jalan Maarof, 59000 Kuala Lumpur.

# data[].attributes.headline
𝙖𝙘𝙝𝙞𝙚𝙫𝙞𝙣𝙜 𝙠𝙝𝙪𝙨𝙮𝙪' 𝙞𝙣 𝙥𝙧𝙖𝙮𝙚𝙧

# data[].attributes.subject
𝙖𝙘𝙝𝙞𝙚𝙫𝙞𝙣𝙜 𝙠𝙝𝙪𝙨𝙮𝙪' 𝙞𝙣 𝙥𝙧𝙖𝙮𝙚𝙧

# data[].attributes.body
I always have problem to attain the highest level of khusyu' in my prayer, almost like i can't shift my mind to fully focus on my ibadah astaghfirullah :(
but today my naqibah share something really important to achieve khusyu' in prayer

Khusyu' is a term used to describe a person's earnestness and attentiveness while praying. It occurs when a person concentrates solely on his or her conversation with the Almighty Creator.

A prayer is vital to its success in this world and in the afterlife. As a result, it is critical that we execute our prayers as perfectly as possible in order for the Almighty to accept them. Many of us, however, are unaware of the significance of khusyu' during prayer. We tend to rush our prayers because of laziness, hectic schedules, and a variety of other causes, without realising that the Creator may just reject our fake expression of worship.

We may also obtain khusyu’  by perfecting our relationship with the One we speak to during our prayers. Allah says in surah Taha verse 14 “…and establish prayer for My remembrance”. We may understand from this verse that Allah the Almighty is asking us to pray in order to remember Him.

Maintaining a good relationship with Allah is crucial and once His mercy and love fill our hearts, we will yearn for the moment we speak to Him during prayers, hence making it easier for us to concentrate. It is therefore important for us to keep Allah in our heart and mind at all times in order to maintain a good relationship with Him.

Finally, remembering death while praying will help obtain khusyu’  as mentioned by the Prophet (s.a.w): “Remember death in your prayer, for the man who remembers death during his prayer is bound to pray properly, and pray the prayer of a man who does not think that he will pray any other prayer.” (Reported by al-Suyooti). When a man has a mind-set that any prayer could be his final act of worship before departing from the earth, he will definitely perform it the best he could.

Khusyu’ ,  just like imaan (faith), undoubtedly fluctuates. One day we are successful, one day we are not. Therefore, we should be vigilant in ensuring that we are able to grasp full concentration as we perform each prayer.

It may be difficult, but it certainly is not impossible. May Allah’s mercy and blessings be upon us always.

# data[].attributes.headline
𝙚𝙫𝙚𝙧𝙮𝙩𝙝𝙞𝙣𝙜 𝙞𝙨 𝙞𝙗𝙖𝙙𝙖𝙝

# data[].attributes.subject
𝙚𝙫𝙚𝙧𝙮𝙩𝙝𝙞𝙣𝙜 𝙞𝙨 𝙞𝙗𝙖𝙙𝙖𝙝

# data[].attributes.attachment_link.title
Everything is Ibadah | Islamic Series & Songs For Kids | Omar & Hana English

# data[].attributes.body
Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.
— Saheeh International

# data[].attributes.body
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
— Saheeh International

# data[].attributes.body
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.
— Saheeh International

# data[].attributes.body
Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
— Saheeh International

# data[].attributes.headline
𝙞𝙣𝙩𝙚𝙣𝙩𝙞𝙤𝙣 𝙞𝙣 𝙞𝙨𝙡𝙖𝙢

# data[].attributes.subject
𝙞𝙣𝙩𝙚𝙣𝙩𝙞𝙤𝙣 𝙞𝙣 𝙞𝙨𝙡𝙖𝙢

# data[].attributes.body
Umar Ibn Al-Khattab relates that he heard the Messenger of Allah, sallallahu 'alayhi wa sallam, say, "Verily actions are by intentions, and for every person is what he intended. So the one whose hijrah was to Allah and His Messenger, then his hijrah was to Allah and His Messenger. And the one whose hijrah was for the world to gain from it, or a woman to marry her, then his hijrah was to what he made hijrah for." [Agreed upon]

This hadith is singularly narrated by Yahya ibn Sa'id al-Ansari from Muhammad ibn Ibrahim at-Taymi from Alqama ibn Abi Waqqas from 'Umar Ibn Al-Khattab and this hadith has no other authentic route as stated by Ali ibn Al-Madini and others.

# data[].attributes.headline
𝙫𝙞𝙧𝙩𝙪𝙚𝙨 𝙛𝙤𝙪𝙣𝙙 𝙞𝙣 𝙨𝙖𝙬𝙢

# data[].attributes.subject
𝙫𝙞𝙧𝙩𝙪𝙚𝙨 𝙛𝙤𝙪𝙣𝙙 𝙞𝙣 𝙨𝙖𝙬𝙢

# data[].attributes.body
Fasting (Sawm) carries many rewards, whether we are fasting voluntarily or in Ramadan. It improves our physical health and our relationship with food, helps us to be more grateful and more conscious of Allah, protects us from the Fire and leads us into Jannah. Its ultimate reward is the joy of meeting Allah in the next life! As Ramadan draws closer, let us join together in aiming to increase our voluntary fasts on Sunnah days such as the Three Bright Days, Mondays and Thursdays, and the month of Sha’ban. May Allah accept all our efforts,
Allahuma amin!

# data[].attributes.headline
𝙨𝙝𝙤𝙧𝙩𝙚𝙣𝙞𝙣𝙜 𝙖𝙣𝙙 𝙘𝙤𝙢𝙗𝙞𝙣𝙞𝙣𝙜 𝙥𝙧𝙖𝙮𝙚𝙧

# data[].attributes.subject
𝙨𝙝𝙤𝙧𝙩𝙚𝙣𝙞𝙣𝙜 𝙖𝙣𝙙 𝙘𝙤𝙢𝙗𝙞𝙣𝙞𝙣𝙜 𝙥𝙧𝙖𝙮𝙚𝙧

# data[].attributes.body
Narrated Ibn Abbas :The Prophet once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.

During travel one is to shorten the four unit farḍ (mandatory) prayers to two. Shortening the prayers in this manner is
wājib (necessary) according to the Ḥanafī school and sunnah muʾakkadah (an emphasised prophetic practice) according to other schools or jurisprudence.
There is an opinion in the Shāfʿīe and Ḥanbalī schools that the traveler may opt to offer the complete four, despite being in journey. Although this is not preferred. (See: Kitāb Fiqh ʿAlā Al-Madhāhib Al-Arbaʿah, Iʿilā Al-Sunan)

Conditions to Shorten Ritual Prayers

The conditions for one to shorten prayers due to travel are as follows:

One must intend and also travel a distance of at least 77 km going to the destination away from home.

One must stay at the destination for less than 15 days (4 days according to Shāfʿīe, Mālikī and Ḥanbalī schools). Otherwise, shortening would not be permitted.

The Shāfʿīe and Ḥanbalī schools stipulate that shortening of prayers are only applicable if the journey is for a positive purpose and not a journey to commit sin or evil. The Ḥanafī and Mālikī schools state that the traveler will shorten prayers regardless of the purpose and or objective of the journey. (See: Kitāb Fiqh ʿAlā Al-Madhāhib Al-Arbaʿah)

Joining Prayers

During travel, apart from shortening, one may also combine two prayers, meaning Dhuhr and ʿAṣr and or joining Maghrib and ʿEshā together. Combining can take place in two forms. Taqdīm/ Haqīqatan and or Taʾkhīr/ Ṣuratan.

Taqdīm/ Haqīqatan refers to performing two prayers in one ṣalāh timing. For example, Dhuhr and ʿAṣr are offered in Dhuhr time. Taʾkhīr/ Ṣuratan refers to offering the first prayer delayed to its final moments and then praying the next prayer in its beginning time. Scholars of the Shāfʿīe, Mālikī and Ḥanbalī schools are of the view that both forms of combining are permitted during travel.

Imams Ibn Sirīn, Ḥasan, Nakhaʿī and Abū Ḥanīfah (may Allāh’s mercy be with them) state that combining two prayers during one ṣalāh timing is only permitted in ʿArafah and Muzdalifah. As for travel, one is to combine using the Jamʾ Taʾkhīr/ Ṣuratan method. (See: Al-Muḥīṭ Al-Burhānī, Al-Mughnī, Iʿilā Al-Sunan)

“The Prophet (peace and blessings upon him) would offer prayers at their fixed timing except in Muzdalifah and ʿArafah.” (Nasaʾī, Āthār Al-Sunan)

“In travel, the Prophet (peace and blessings upon him) would perform Dhuhr delayed and ʿAṣr early, [he would also] delay Maghrib and expedite ʿEshā.” (Ṭaḥāwī)

Praying Behind the Local Resident Imam

Shortening and or combining prayers during travel will take place when performing ritual mandatory prayers individually or together with a congregation of travellers. However, when one is offering prayers in congregation behind a local resident imam, one will perform full prayers with the imam. (Iʿilā Al-Sunan)

“Mūsā bin Salamah (may Allāh be pleased with him) says, “We were with Ibn ʿAbbās (a resident) in Makkah. I said, “When we are with you in prayer, we offer the four [with you]. When we are praying individually we pray two.” IbnʿAbbās said, “That is the sunnah (prophetic way).”” (Al-Talkhīṣ Al-Ḥabīr, Musnad Aḥmad)

Optional Sunnah and Nafl Prayers During Travel

One should note that there is no shortening in sunnah and nafl (optional) units of prayer. During travel, if one has time, one may perform the optional sunnah and nafl prayers.

It is reported the Prophet (peace and blessings upon him) performed optional prayers during travel before Fajr and Dhuhr, as well as after Maghrib. (See: Bukhārī, Trimidhī)

Prayers on a Flight

Every effort should be made to plan prayer where one fulfills all requirements of the ṣalāh, including facing the qiblah and standing. If one is scheduled on such a flight where a prayer or more cannot be offered on time before departing nor after landing, due to the entire prayer timing being on flight, then one should pray on board. One must find a suitable place on the flight where one can stand and face the qibla. If for some reason, there is no possibility what so ever to stand and pray fulfilling the requirements of ritual prayer, one may pray on their seat gesturing the rukūʾ (bowing) and sujūd (prostration). This would be the method of praying in such a circumstance, even if the direction is not towards qibla. This is due to the necessity, otherwise this is not permitted in general circumstances for mandatory [farḍh] ritual prayers.

“Be dutiful to the Almighty as much as possible.” (Qurʿān: 64:16)

“When I instruct you to any ritual act, execute it to the best of your ability.” (Ṣaḥīḥ Muslim)

“Perform prayer standing, if you are unable, then sitting, if you are unable then on your side.” (Bukhārī, Nasaʾī)

Ibn ʿOmar (may Allāh be pleased with him) said, “The Prophet (peace and blessings upon him) was asked about ritual prayer on a ship. He replied, “Perform prayer on it, in a standing position as long as you do not fear collapsing [and drowning].” (Mustadrak, Jāmiʾ Al-Saghīr)

Yaʾlā bin Murrah (may Allāh’s mercy be with him) reports from his grandfather who was on a journey once with the Prophet (peace and blessings upon him). The time for mandatory prayer was near to expiry during a heavy storm that caused floods and excessive wetness. Everyone performed the prayers with the Prophet (peace and blessings upon him) by the means of gestures making the prostration more declined than the bowing. Everyone remained on their conveyances. (See: Tirmidhī)

# data[].attributes.body
recently, in my usrah they've been disscussing an interest in learning about manners that every person, Muslim or Non-Muslim should adopt. Islam has a lot to offer in this area, through the examples of the Prophet (may Allah bless him and grant him peace) as well as his Companions. The Prophet (may Allah bless him and grant him peace) said “The only reason I have been sent is to perfect good manners”.
and indeed the best adab is to have a high intention of why you are seeking knowledge. Is it to seek the pleasure of Allah (may He be exalted), or are you seeking knowledge to show off?
May Allah Ta’ala enable us all to learn, understand and implement theses qualities in our lives. Allahumma Ameen.

# data[].attributes.attachment_caption
i read this everytime i wanna study when i was in highschool. pray for me to be istiqamah!

# data[].attributes.headline
𝙢𝙮 𝙛𝙖𝙫𝙤𝙪𝙧𝙞𝙩𝙚 𝙙𝙪'𝙖 𝙛𝙤𝙧 𝙨𝙩𝙪𝙙𝙮𝙞𝙣𝙜:)

# data[].attributes.subject
𝙢𝙮 𝙛𝙖𝙫𝙤𝙪𝙧𝙞𝙩𝙚 𝙙𝙪'𝙖 𝙛𝙤𝙧 𝙨𝙩𝙪𝙙𝙮𝙞𝙣𝙜:)

# data[].attributes.body
اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْـتَنِي وَ عَلِّمْنِي مَا  يَنْفَعُنِي

.اللَّهُمَّ إِنِّي أَسْأَلُكَ فَهْمَ النَّبِيِّينَ وَ حِفْظَ الْمُرْسَلِينَ الْمُقَرَّبِينَ

اللَّهُمَّ اجْعَلْ لِسَانِي عَامِرًا بِذِكْرِكَ وَ قَلْبِي بِخَشْيَتِك. .

َ.إِنَّكَ عَلَى مَا تَشَاءُ قَدِيرٌ وَ أَنْتَ حَسْـبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ
≫

𝙢𝙚𝙖𝙣𝙞𝙣𝙜

Oh Allah! Make useful for me what you have taught me and teach me knowledge that will be useful to me.

Oh Allah! I ask you for the understanding of the prophets and the memory of the messengers, and those nearest to you.

Oh Allah! Make my tongue full of your remembrance and my heart with awe of you.

Oh Allah! You do whatever you wish, and you are my availer and protector and best of aid.

# data[].attributes.headline
𝙬𝙚𝙚𝙠𝙡𝙮 𝙨𝙝𝙤𝙩𝙨<3

# data[].attributes.subject
𝙬𝙚𝙚𝙠𝙡𝙮 𝙨𝙝𝙤𝙩𝙨<3

# data[].attributes.body
Islam is the name of religion revealed by Allah s.w.t. to Prophet Muhammad S.A.W. Literally the word Islam is derived from the word (aslama) which means to submit, to obey, to surrender. As a verbal noun, the word Islam means submission, obedience, surrender and resignation to Allah the Almighty Creator.

# data[].attributes.body
Iman is derived from the Arabic word (amana) which means to render secure, calm and free from fear.
The implication of that, through Iman in Allah S.W.T one would become secure from error and rooted in truth. This world also connotes to believe and to be convinced beyond the shadow of doubt.
A man who knows and convinces beyond doubt in the unity of Allah is called a Mu'min. This faith will lead him to a life of obedience and submission to the Will of God. This should clearly bring home the fact that without Iman, no man can be a true Muslim.

# data[].attributes.body
فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ
And you will remember what I [now] say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants."
— Saheeh International

# data[].attributes.headline
★·.·´¯`·.·★𝙋𝙧𝙤𝙥𝙝𝙚𝙩 𝙈𝙤𝙨𝙚𝙨 𝙖.𝙨 -𝙏𝙝𝙚 𝙎𝙩𝙤𝙧𝙮 𝙤𝙛 𝙂𝙤𝙡𝙙𝙚𝙣 𝘾𝙖𝙡𝙛

# data[].attributes.subject
★·.·´¯`·.·★𝙋𝙧𝙤𝙥𝙝𝙚𝙩 𝙈𝙤𝙨𝙚𝙨 𝙖.𝙨 -𝙏𝙝𝙚 𝙎𝙩𝙤𝙧𝙮 𝙤𝙛 𝙂𝙤𝙡𝙙𝙚𝙣 𝘾𝙖𝙡𝙛

# data[].attributes.body
Prophet Moses a.s had been gone for forty days, and his followers were growing impatient since they didn't notice Allah had extended his time by ten days. Because Moses had betrayed his promise, As-Samiri, a man with a tendency for evil, urged that they find another guide. "You need a god to seek true guidance," he told them, "and I will supply one for you."

Samiri collected all their gold jewelry, dug a hole in which he placed the lot, and lit a huge fire to melt it down. During the casting, he threw a handful of dust, making actions like a magician's to impress the ignorant. From the molten metal he fashioned a golden calf. It was hollow, and the wind passing through it produced a sound. Since superstition was imbedded in their past, they quickly linked the strange sound to something supernatural, as if it were a living god. Some of them accepted the golden calf as their god.

Prophet Moses's brother Prophet Aaron , who acted as their leader in Moses's absence, was grieved and spoke up: "0 my people! You have been deceived. Your Lord is the Most Beneficent. Follow and obey me."

They replied: "We shall stop worshipping this god only if Moses returns."

Those who had remained steadfast in belief separated themselves from the pagans
When Prophet Moses returned, he discovered his people singing and dancing around the golden calf statue. He flung down the Tablet of the Law he was holding for them, enraged by their paganistic ceremony.

He cried as he tugged Prophet Aaron's beard and hair: "When you saw them going wrong, what kept you from reacting? Why didn't you do anything about the corruption?"

Aaron responded, " "Let off of my beard, 0 son of my mother! The fold assumed I was weak and was about to murder me. So don't make my enemies delight over me, and don't include me with the wrongdoers."

When Moses realised Aaron's powerlessness, his rage lessened, and he proceeded to handle the issue calmly and sensibly.
Almighty Allah narrated: They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the (Pharaoh's) people, then we cast them (into the fire), and that was what As-Samiri suggested."

Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (God), and the ilah (God) of Prophet Moses, but (Prophet Moses) has forgotten (his God)."

Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

And Prophet Aaron indeed had said to them beforehand: "0 my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order."

They said: "We will not stop worshipping it (i.e. the calf), until Prophet Moses returns to us." [Surah 20: 87-91]
Allah the Exalted revealed some of the dialogue that took place between Him and Prophet Moses on Mount Sinai: "And what made you hasten from your people, 0 Moses?"

He said: "They are close on my footsteps, and I hastened to You, 0 my Lord, that You might be pleased."

(Allah) said: "Verily! We have tried your people in your absence, and As-Samiri has led them astray."

Then Prophet Moses returned to his people in a state of anger and sorrow.

He said: "0 my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that Wrath should descend from your Lord on you, so you broke your promise to me (i.e. disbelieving in Allah and worshiping the calf)?" [Surah 20: 83-86]
Allah the Exalted revealed what happened further on Moses's return. (Moses) said: "0 Aaron! What stopped you when you saw them going astray, that you followed me not (according to my advice to you)? Have you then disobeyed my order?"

He (Aaron) said: "0 son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the children of Israel, and you have not respected my word!'"

(Moses) said: "And what is the matter with you, 0 As-Samiri? (i.e. why did you do so?)"

(Samiri) said: "I saw what you saw not, so I took a handful (of dust) from the hoofprint of the Messenger (Gabriel's horse) and threw it (into the fire in which were put the ornaments of the Pharaoh's people, or into the calf). Thus my inner-self suggested to me."

Prophet Moses said: "Then go away! And verily, your (punishment) in this life will be that you will say. Touch me not' (i.e. you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea." [Surah 20: 83-98]

However, the punishment which was imposed upon the calf worshipers was severe: death. And (remember) when Prophet Moses said to his people: "0 my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and kill yourselves (the innocent kill the wrong-doers among you), that will be better for you in the Sight of your Creator." Then He accepted your repentance. Truly, He is the One Who accpets repentance, the Most Merciful. [Surah 2: 54]

Therefore, the crime of worshipping the calf did not pass unpunished. Prophet Moses commanded the elite of the children of Israel to pray to Allah for forgiveness and demonstrate their repentance. He chose seventy men out of them and ordered them: "Rush towards Allah and repent for what you did and ask His forgiveness for what you left."

Prophet Moses and the seventy elders returned to Mount Sinai, where he talked with Allah. Prophet  Moses' conversation with his Lord was overheard by the elders. (Allah spoke personally to Prophet Moses.) This was maybe the final miracle they would witness, and it was hoped that it would be enough to forever imprint the religion on their hearts. The seventy elites who heard the miracle, on the other hand, were disappointed. They told Prophet Moses, " "Moses, 0! We won't trust in you unless we see Allah clearly." [Surah 2: 35]
This was a tragic event that astonished everyone. It was a tragedy that pointed to people who were cold-hearted and stuck to sensuous and worldly concerns. Their tenacious demand was granted.

Prophet Moses knew what had happened to the seventy elite and was filled with sorrow. He prayed to his Lord, entreating Him to forgive them, for they were fools. Foolishness is only expiated by death. Allah forgave the elders and revived them after their death. Allah the Exalted declared: And Prophet Moses chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake,
He said: "0 my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish ones among us? It is only Your Trial by which You lead astray whom You will, and keep guided whom You will. You are our Wali (Protector), so forgive us and have Mercy on us, for You are the Best of Those who forgive. And ordain for us good in this world, and in the Hereafter. Certainly we have turned unto You."

He said: (As to) My Punishment I afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqun and give Zakat; and those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.); Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad) ; and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Tayyibat (all i.e. good and lawful) as regards things, deeds beliefs, persons, food, etc. and prohibits them as unlawful Al-Khabaith (all i.e. evil and unlawful as regards things, deeds, beliefs, persons, food, etc.), he releases them from their heavy burdens (of Allah's Covenant), and from the fetters (bindings) that were upon them. So those who-believe in him (Muhammad), honor him, help him, and follow the light (the Qur'an) which has been sent down with him, it is they who will be successful. [Surah 7: 155-157]

# data[].attributes.headline
مَرْحَبًا (𝗺𝗮𝗿ḥ𝗮𝗯𝗮𝗻)☺

# data[].attributes.subject
مَرْحَبًا (𝗺𝗮𝗿ḥ𝗮𝗯𝗮𝗻)☺

# data[].attributes.body
as-salāmu ʿalaykum peeps!
my name is Nur Aliah Maisarah but you can call me mai :)
I was born on 5th July 2003 at Terengganu actually but raised in Kuala Lumpur welp!
I'm taking law.(ouuu lawyer to be)
I love love love journaling and doing arts. I love to create things using scratch like paper ,paper tape and stuff! I love writing poems too cause I like pretty words.
I also loves matcha and coffee and pastry!
as for music genre i like is usually k-R&B and dance beat music, EDM maybe?
ouh and I like cats so much especially black cat ughh I wish I own one hmm.
Okie that's all!
Peace<3

# data[].attributes.body
Al-Ihsan is a concept that a Muslim must attain since Allah S.W.T emphasizes its importance. In the above Quranic ayah, Allah S.W.T enjoins a Muslim to practice Ihsan. It is essential for a Muslim who believes Iman and enslaves himself (Islam) to Allah the Almighty, to understand the concept of Ihsan based on Al-Quran and al-Sunnah. It is to enable him to practice Ihsan in his life. Ihsan is a part of creed which is Aqidah.

# data[].attributes.headline
𝙢𝙮 𝙬𝙞𝙨𝙝 𝙖𝙣𝙙 𝙜𝙤𝙖𝙡𝙨

# data[].attributes.subject
𝙢𝙮 𝙬𝙞𝙨𝙝 𝙖𝙣𝙙 𝙜𝙤𝙖𝙡𝙨

# data[].attributes.body
╔═══*.·:·.☽✧    ✦    ✧☾.·:·.*═══╗
I wish for days
with the attitude that
my peace,
my health of mind,
and my heart
mean more than
getting everything else done.
till my smile matters,
and making people contented with myself and my words
If Allah Wills It;
╚═══*.·:·.☽✧    ✦    ✧☾.·:·.*═══╝