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civility was not good enough!

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The patterns we observe include that of the middle class not acting decisively and consistently for a uniform set of class interests but swayed toward supporting one side or the other in confrontations between labor and capital and between changing or maintaining a social order.

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Japan: Thousands take part in anti-nuclear protests ahead of Fukushima anniversary

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they want you to be civil while they are playing dirty

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they want you to be civil while they are playing dirty

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NRC officials deployed the accusation of incivility and the specter of mob violence as a regulatory force to discredit meeting attendees and to discourage future audiences from pushing for a democratic agenda.

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while protesting they ask you to be civil, but is it more effective to be uncivil?

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Theresa Enos likewise turns to Auden as she recommends rhetorical restraint to create greater space for deliberation and deeper respect between contending parties. If “we can work toward more constructive, and civil, ways of expressing opposition,” especially by “suspending urgency,” Enos suggests, parties to a conflict can open themselves to the “spaciousness of rhetoric” and create “greater comity” between them

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“People who have never seen an industrial struggle think of a strike as a time of tumult, disorder and riot. Nothing could be less true. A good strike is a college for the workers”

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These collectivist, populist, and emancipatory movements have brought measurable expansions of who is included in the political sphere and what democratic rights and social justice oversight can be exercised in the economic domain. But these collectivist, populist, and emancipatory movements were also widely denounced in their moments as uncivil and violent.

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It was the spirit of the workers that seemed dangerous. They were confident, gay, released, and they sang. . . . The gray tired crowds ebbing and flowing perpetually into the mills had waked and opened their mouths to sing, the different nationalities all speaking one language when they sang together.   ‘Revolution!’ screamed the conservative press. —Mary Heaton Vorse, “The Lawrence Strike,” 

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It was the spirit of the workers that seemed dangerous. They were confident, gay, released, and they sang. . . . The gray tired crowds ebbing and flowing perpetually into the mills had waked and opened their mouths to sing, the different nationalities all speaking one language when they sang together.   ‘Revolution!’ screamed the conservative press. —Mary Heaton Vorse, “The Lawrence Strike,” 