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Rajeev
Cj
James
Alfred
Jeremy
Chee liwei

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Haikal
Aiman
Arief
Fiona chong
Fiona lee
Jullyon
Alia

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Alex
Aidil
Roshan
Thor
Natalie
Joel
Rohan cb

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Sagol – Sagol (also called Siagol) is one of the traditional foods in Sabah Bajau tribe. sagol is a word in the Bajau language which means mixed or mixture. These foods often cooked using beef Fish Buntal, Stingray or Sharks (generally fish have big hearts. Now, Shark fishing is prohibited as between species of fish that are threatened with extinction). Residents of the East Coast Sabah Bajau are extremely reliable in fisheries and activities including cooking the fish dish is also toxic fish such as Buntal. IKan Buntal should be handled by an experienced cook to get rid of its poison in order to be safe to eat. Sagol can also be cooked in two types of cuisine that is ‘ Sagol cleaning (no gravy) and wet Sagol (there are gravy).

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Most Ibans are located in the Malaysian state of Sarawak. It is believed that the term "Iban" was originally an exonym used by the Kayans, who referred to the Sea Dayaks in the upper Rajang river region when they initially came into contact with them as "Hivan".

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Sea scallops

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koling koling

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The Bajau people are the second largest indigenous group in Sabah is the Bajau

a collective term for a predominantly Muslim people and their kindred groups.

seafarers

two distinct groups, the East Coast Bajau and West Coast Bajau.

West Coast Bajau settled down around the Kota Kinabalu to Kota Belud areas learn farming and cattle rearing.

famous cowboys of Sabah. skills in horsemanship well known locally and on festive occasions both horses and riders are dressed in colourful costumes.

On the east coast however many of the Sea Bajaus still live in the traditional way. Fishing is the main activity.

While many have settled on land or in water villages, some are still nomadic boat dwellers.

The Bajau are skilled fishermen though there are linguistic and culture differences between those living on the West Coast are predomonaatly farmers and the Bajau, well known for their skilled horsemanship, have been dubbed "cowboys of the east".

They are expert "horsemen" rearing ponies, buffaloes and cattle as well as on festival occasions respledent in their colourful costumes riding brightly decorated ponies.

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Merisik: The culture is not much different from the traditional Malay society. Before the marriage took place, the man-side family merisik girls who become candidates. How similar manner practiced by other ethnic community to appoint representatives for the family to meet girls. After geting assurance that the girl is single or not and suitable with man-side family the followed by ritual 'seruan'. 'seruan' is kind of engagement. Propose: Propose ceremony calle ‘seruan’. In the event, the men take the ring, clothes and cash of RM100.00 for engagement.Time engagement usually for one year to allow the men to make preparations. When the specified time arrived, the man will sent all the goods that promised when ‘propose ceremony. In the that event, date of marriage is determined. The female-side family determines the number of buffaloes will be presented to a wedding. Seven buffaloes for rich family, three for intermediate family and one for poor family. Dowry and other gifts such as cloths, sirih pinang, make-up etc. will be given later in the marriage ceremony. Marriage Ceremony: Day before the marriage, the future groom and women will make-up by several people called ‘mak andam’. Dandanan include bath powder with powder ingredients rice flour mixed flowers at night. At weddings, bridal dress decorated with a new, usually yellow and green made from silk. Hair bride adorned with 'serempak'. Serempak is a crown. The groom wore a yellow complete with tanjak and armed with kris. Tandu carried by several members of his family or riding a horse.Marriage sometimes held for several days. Rich family will held seven days of marriage ceremony, medium family will held three days of marriage ceremony and one days for poor family day for. Throughout the day, at night is the peak of the event that played musical instruments such as kulintangan, gongs, bebandil and dendang. The band consists of six players led by a woman who plays kulintangan, two beater drum, two players and a gong player bebandil. Dance requires between six and eight dancers including two women. Some das of fire released as a sign of respect and welcome to the groom group.arrival to the of the entourage groom bride home page. The groom is down from his horse or tandu to see bride into the house. The groom will seat and gong sounds stopped. Then, groom waiting for akad nikah. After arrival time, groom and ablution akad nikah ceremony held. The guest then will give wishes the couple by 'tepung tawar' ceremony. The groom and the bride into the room to air prayer ceremony cancel. The groom and the delegation to go through a few scenes that made barrier layer into the room before the bride. Each curtain will be opened only when paid about RM1O to RM2O or read a poem, poetry, and four nasyid is sing. After the groom cancel prayers with water touched her forehead,the they will ‘Bersanding’. Then both the bride out to meet and shaking hands with guests.

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Bidayuh religion

-traditionally Animist

-currently majority is Christian (81%)

- folk religion (11.6%)

-Islam (2.4%)

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Bajau also commonly known to westerners as "Sea Gypsies," the highly mobile Bajao or Sama Dilaut actually live in small groups as far north as the northern tip of Luzon in their house boats called lepa. The true Bajao are actually a Bornean people, but the Sama Dilaut are often called that by other locals because of the similarity of their lifeways; their language, however, is considerably different. The Bajao have also adapted to Jama-Mapun-style houseboats over shallow seas; these are linked together by small bridges. Interiors of houses are not partitioned, and their most notable ornamentation is a hanayan, or ornate shelving. Like other Sama peoples, the Bajao are a non-aggressive group who take flight in their boats when threatened; they claim to have no weapons. The lepa is a beautiful boat of ancient origins; its sail has a "mouth" which enables the boat to sail almost directly into the wind.

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(Ambuyat)... Yummyyy😍😍

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The Bidayuh Sarawak are traditionally animist, which rituals centred on the padi planting circle. Today there are not many villages practised and absorbed this old tradition, though they still celebrated the Gawai Festival or “Gawai Sowa”. It a merry and fun time where families members come together from far and wide to celebrate this once a year celebration.

In Sarawak, the gazetted holiday is on 1st. June but the actual celebration time varies from each villages or kampong. In some places, the celebration started in mid May and ended with a grand “ Gawoi Sowa” celebration in Mid June.

As time gone by, many Bidayuh Sarawak were converted to Christianity and left the old Bidayuh Tradition and Culture. Majority are Roman Catholic, some joined Anglican, SIB, Baptist and other small Christian Church. A small number are converted to Muslim either through marriage or out of their own free will.

Those that still practise the Old Tradition are not many as the new generations are unwilling to carry on the tradition. Some community leaders, organization and individual in the Bidayuh community have taken the initiatives to teach and encourage the new generation to carry on with the tradition so that they won’t get lost in the transition. It is important for the community to maintain some aspect of their tradition and culture for the future generation.

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The Iban grow food crops sich as casava, pumpkins and vegetables, raise cash crops like pepper and cacao and collect fruit from trees.

Almost all families keep pigs and chickens.Every longhouse has dogs.

Fishing is done with traps, nets and lines and hooks.

Iban men work in logging camps or on rubber or palm oil plantations.

Some work for oil companies; others as traders. Other work independently tapping rubber and collecting rattan.

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Drinks iban

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https://ibancustoms.files.wordpress.com/2009/06/ikatsirat.jpg

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Iban food

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Introduction – Bidayuh is the name for several indigenous groups found in sothern Sarawak, Malaysia.

The name bidayuh means “inhabitants of land.”

In sarawak, every 40km there will be a bidayuh population.

They are the second largest Dayak etnic group in Sarawak.

The speak jagoisalako

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Iban traditionally celebrate 3 main types of ritual festivals.(i) those connected with the cultivaton of rice(ii) festivals connected with health and longevity(iii) those that were connected with warfare and prestige.

During these festivals, Iban drink their locally brewed rice wine (tuak), and much merriment and dancing and display of elaborate and colourful traditional custumes.

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The Ibans were traditionally animist, although the majority are now Christian, some of them Muslim and many continue to observe both Christian and traditional ceremonies, particularly during marriages or festivals.

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-Speaks more or less one language with a variation in intonation.
-Recitation of pantun (leka main).
- Leka main pemerindang (for entertaining purposes), leka main adat basa (for customary purposes) and leka main invokasyen (for invocation purposes).

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Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

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The Ibans are a branch of the Dayak peoples of Borneo.In Malaysia,most Ibans are located in Sarawak,a small portion in Sabah and some in west Malaysia. They were formerly known during the colonial period by the British as Sea Dayaks. Ibans were renowned for practising headhunting and tribal/territorial expansion. A long time ago, being a very strong and successful warring tribe, the Ibans were a very feared tribe in Borneo. They speak the Ibanlanguage.

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Ridu (1997) describes marriage as business partnership for the purpose of providing labour in the farm, producing children, and through these children the welfare of the older generation are being taken care of. Marriage is sacred, because certain aspects of the Bidayuh traditions (adat) has to be adhered to before and after the matrimony. A married person has numerous of responsibilities. He or she must not only be able to look after the welfare of his family, but must have qualities such as industrious, kind, trustworthy, hospitable, and most of all loving. A person who lacks all these qualities will ultimately find it difficult to give a wife or a husband, and if this happens he or she may become a confirmed bachelor or spinster (bujang nyamba). He or she is referred as bouh, a title given to one which is sometime unpleasant to hear and sometime can cause one to be ridiculed. In this paper some aspects of traditional marriage among the Bidayuh communities in Sarawak which will covers aspects such as; court ships, engagement, marriage ceremony, rules of residence, and some general aspects of Bidayuh marriage.

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https://quintinlake.files.wordpress.com/2010/08/iban-longhouse-brunei_-19.jpg?w=510

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Iban's CULTURE & BELIEF SYSTEM

In our traditional beliefs, we concieved the world as a place where every objects has a soul of its own and that in daily activities, the sould of men (mensia) and that of Gods (petara) or spirits (antu) often influence one another.

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Intro: The kadazan people are an ethnic group of indigenous people of Sabah. Found mainly in Penampang and they form the largest ethnic group in sabah.

Language : Bunduliwan which is one of the famous language among them.

Religion: Mostly christians followed by muslims

Marriage customs: They practice arranged marriage and they name this as "miatod"

Birth and naming of a child : When a child is born, the leaf known as wongkong is immediately tied over the door. The name choosen are taken from their anchestors and nature around them

Dance and music: Sumazau is their traditional dance performed during harvest festival or joyous ceromonies

Cuisine: Kadazan food is cooked in a healthy way; boiling, griling with a little usage of oil. The most popular dishes include hinava,pinasakan and hinompuka. Another famous cuisine is Ambuyat.

Beliefs: The "rice spirit" in particular figures prominently in their belief and practices. The kadazan believe that spirits of the dead will be "resting"at Mount Kinabalu before going to the Afterworld or Heaven(Hibabou). The kadazan belief in 4 spirits; the Almighty creator (Minamangun),a living persons spirit(Koduduvo), the ghostly of the dead (tombivo) and the evil spirit (ogon).

Names: Aina Haris, Vanessa Lim, Tan yee woon, Alwanis, Yuvadarshyini😄