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Basic things we can and should do while online studies & attitude during online class

1. What should we do before the start of the online class?
-It is possible to begin readings and preparation prior to  online class.

2. Be Careful With our Tone

While an online conversation with friends doesn’t necessarily require much thought, the same doesn’t go for when we are having a conversation with professors. We should be careful with capitalization, as writing in ALL-CAPS can oftentimes be interpreted as YELLING! and will be viewed as impolite. Similarly, a joke can oftentimes be perceived as a rude remark. This is why we have to make sure that our point doesn’t get lost in translation.

3.Don’t Overuse the Chat Box

Many online classes come with chat boxes to help students communicate. It serve as a way of letting students communicate with each other and ask questions related to what we are learning. However, if not used carefully it can turn into a distraction box.We should know to only use the chatbox when your text is going to be relevant to the topic we’re discussing in class. It’s not advisable to use it as a tool for chatting with fellow students about irrelevant matters.

4. Intention because of God

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ                                 (Al Bayyinah ; 5 )

Whereas they are not commanded to practice the worship of Allah by purifying obedience to Him in (carrying out) the religion of the teachers, and they establish prayer and pay zakat; and what happens to the righteous religion.

5. Always be humble
لاَ يَتَعَلَّمُ الْعِلْمَ مُسْتَحْىٍ وَلاَ مُسْتَكْبِرٌ

"Two people who do not study science: a shy person and an arrogant person" (Narrated by Bukhari in muallaq)

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HADITH JIBRIL

Significance of the Hadeeth
The comprehensiveness of this hadeeth makes it one of the most complete explanations towards understanding every single outward and inward acts of worship to Allah. This hadeeth touches upon every single deed mentioned in Islam, so much so that it is called Umm al-Sunnah or the Foundation of the Sunnah, similar to how Surah Al-Fatihah is called Umm al-Kitaab or the Foundation of the Book.

The Big Three: Islam, Iman, & Ihsan

Scholars consider Islam, Iman and Ihsan the three stages in the path towards Allah (swt). The first path(islam) is  force ourself and bring ourself to do those actions which we know that Allah wants you to do. The second level is iman where we are not only doing those actions, but we are strengthening our relationship with Allah (swt) and we’re beginning to taste the sweetness of our relationship with Allah. The third level is the level of Ihsan, which is to worship Allah as if we see Him, and even if we cannot see Him, to know that He sees us. So, we are moving in this path, this journey, towards the Divine. And in doing so, it’s getting more and more intense.

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Pillars of Islamic Belief and a story about Ummu Haram

The five pillars of Islam define the basic identity of Muslims – their faith, beliefs and practices – and bind together a worldwide community of over a billion believers into a fellowship of shared values and concerns.

*Shahadah (Testimony of Faith)

The profession of faith, is the first pillar of Islam. Muslims bear witness to the oneness of God by reciting the creed,
“There is no true God worthy of worship but God and Muhammad is the last and final Messenger of God.”

This simple yet profound statement expresses a Muslim’s complete acceptance of and total commitment to Islam.

*Salah (Prayer)
Salah, is the second pillar. The Islamic faith is based on the belief that individuals have a direct relationship with God. The world’s Muslims turn individually and collectively to Makkah, Islam’s holiest city, to offer five daily prayers at dawn, noon, mid-afternoon, sunset and evening. In addition, Friday congregational service is also required. Although salah can he performed alone, it is meritorious to perform it with another person or with a group. It is permissible to pray at home, at work, or even outdoors; however, it is recommended that Muslims perform salah in a mosque.

*Zakat

Social responsibility is considered part of one’s service to God; the obligatory act of zakat enshrines this duty. Zakat prescribes payment of fixed proportions of a Muslim’s possessions for the welfare of the entire community and in particular for its neediest members. It is equal to 2.5% of an individual’s total net worth, excluding obligations and family expenses.

*Sawm (Fasting)
Fasting during the holy month of Ramadan, is the fourth pillar of Islam. Ordained in the Holy Qur’an, the fast is an act of deep personal worship in which Muslims seek a richer perception of God. Fasting is also an exercise in self-control whereby one’s sensitivity is heightened to the sufferings of the poor. Ramadan, the month during which the Holy Qur’an was revealed to the Prophet Muhammad, begins with the sighting of the new moon, after which abstention from eating, drinking and other sensual pleasures is obligatory from dawn to sunset.Ramadan is also a joyful month. Muslims break their fast at sunset with a special meal, iftar, perform additional nocturnal worship, tarawih, after evening prayer; and throng the streets in moods that are festive and communal. The end of Ramadan is observed by a day of celebration called Eid Al-Fitr, the feast of the breaking of the fast. Customarily, it is a time for family reunion and the favoured holiday for children who receive new clothing and gifts.
*Hajj (Pilgrimage)
The pilgrimage to Makkah, is the fifth pillar and the most significant manifestation of Islamic faith and unity in the world. For those Muslims who are physically and financially able to make the journey to Makkah, the Hajj is a once in a lifetime duty that is the peak of their religious life. The Hajj is a remarkable spiritual gathering of over two million Muslims from all over the world to the holy city. In performing the Hajj, a pilgrim follows the order of ritual that the Prophet Muhammad performed during his last pilgrimage.

Story about Ummu Haram

Umm Haram Binti Malhan is the sister of Umm Sulaim RA who is the aunt of Anas Bin Malik, a young man who often helped Rasulullah salallahu ‘alaihi wa sallam in various matters. Umm Haram and her sister were also among the Anshar women who pledged allegiance to Rasulullah. Baiat is a promise to Rasulullah to follow him and follow in spreading the teachings of Tawhid.To make Ummu Haram one of the first women to embrace the teachings of Islam. Umm Haram herself, is a woman who has high intentions to participate in jihad and fight on the side of the Prophet. But unfortunately, his wish has never been achieved even until the death of the Prophet. Let's see the completeness of the story of Ummu Haram Binti Malhan.

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Some pillars of iman

❤Belief in Allah
To believe in Allah is to believe that there is only one God worthy of worship, with no partner, or son. This concept is known as Tawheed. Also, it is to completely believe in the way He is described in the Quran, Sunnah and in His 99 names.
(Allah clearly explains Tawheed in the Holy Qur’an as He says, “Say: He is Allah, the One. Allah, the Eternal Refuge. He neither begets nor is born, nor is there to him any equivalent.”) (Quran, 112:1-4)

❤Belief in His Angels
The angels are messengers of Allah and are created from light. They were created before humans, for the purpose of worshipping and obeying Allah. Angels do not sleep, eat or suffer from illnesses. It is crucial to believe in the angels, as they keep a record of our deeds. Some of the other duties of angles include: blowing the trumpet on judgment day, taking people’s souls (i.e. angel of death) and to be the keepers of heaven and hell.
(“Who so disbelieves in Allah, His angels, His Books, and His Messengers and the Last Day, he verily has wandered far astray.”) (Quran, 4:136)

❤Belief in His books
Allah revealed books to his messengers as a form of guidance and proof for mankind. Among these books, is the Quran, which was revealed to Prophet Muhammad. Allah has guaranteed the protection of the Quran from any distortion or corruption. The books that were sent and known to man are:

1. The Scrolls (Suhof) to Ibrahim

2. The Psalms (Zaboor) sent with the Prophet Dawud (David),

3. The Torah (Torah) sent with the Prophet Musa (Moses),

4. The Gospel (Injeel) sent with Prophet Isa (Jesus),

5. The Quran sent with Prophet Muhammad.

Muslims believe in all of the books revealed to the messengers. However, they only follow the Quran, as it is the final revelation, and aim to implement the rulings into their daily lives, as instructed by God and prophet Muhammad.
(“Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.”) (Quran, 15:9)

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💕Ihsan, which means excellence in belief is the neglected 1/3 of our deen. It is to believe in God Almighty without the slightest speck of doubt. It is similar in idea to the bodhisattva concept the Buddhists hold. And, when attained, it is like the "icing on the cake," for the believer and his or her faith. "Ihsan is the fruit that blossoms from our planted trees and shows up when the roots are strong and nourished, free from disease and harmful insects. If we fail to nourish our Iman by submitting to Allah, we will bear no fruit and our soul will die. But look into the Islamic legacy. It is rich with ihsan. All the achievements in art, science, architecture, literature, geography, politics, economics, social movement, philosophy, medicine and more came from the Muslims' desire to attain ihsan. Ihsan is our lost treasure that we must unearth and revive.

💕Ihsan...what does it mean? Like so many other Arabic words that I have mentioned, it has a vast array of meanings. It cannot be summed up prettily in one English word or phrase. Ihsan is excellence. It is perfection. It is beauty. It is balance, harmony, discipline, good character, softness, gentleness, improvement, drive, will power. Ihsan is a human reflection, a human attempt to achieve a high level in the areas covered by the reveled 99 beautiful names of Allah (swt).

💕In Surat Ar-Rahman, (Quranic chapter "The Merciful"), Allah (swt) uses one of the most powerful and difficult to use literary devices - the rhetorical question. If you have studied literature to any extent, you will know that the rhetorical question can only be used in very special, particularized situations and it can only be used when the author has much confidence and much leverage in the answer and the motivation for asking the question. The rhetorical device is amazing because, as it gives the answer to the question away, it leaves the reader to contemplate deeply on the meaning of the question, and the profound reasons behind the obvious. Allah (swt), in Surat Ar-Rahman, conquers this literary device and uses it in truly miraculous ways

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- Respect and Be Kind to Your Parents

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.” Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance

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Ibu Bapa, Mereka Syurga dan Nerakamu ᴴᴰ | Habib Ali Zaenal Abidin Al-Hamid

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ADAB WITH NEIGHBOURS

1) Doing good to neighbors who may even be strangers

“Serve God, and join not any partners with Him; and do good – to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess.” [The Holy Qur’an, al-Nisaa 4:36]

2) Treating one’s neighbor with respect and duty

When asked what the rights of the neighbor are, the Prophet Mohammed answered: “The least of a neighbor’s rights on him is that if he asks him for a loan he should grant it to him. If he asks for help, he should help him. If he wants to borrow something from him, he should lend it to him. If he needs him to donate something to him, he should do so. If he invites him, he should accept his invitation. If he gets sick, he should go and visit him. If he passes away, he should attend his funeral procession.” [Mustadrak al-Wasa’il, v.2, p.79]

3) Loving a neighbor like family

The Prophet Mohammed is reported to have said: “If he [a neighbor] receives some blessings, he should be happy and not envious of him. If a tragedy befalls him, he should grieve for his grief. He should not build a tall building in front of his dwelling which would trouble him due to its overlooking his house and obstructing the passage of breeze. If he is presented with some novelty in his house, then he should present him a part of it if he knows that he does not have something like it, otherwise he should conceal it from him and his family if he desires it for himself.” [Mustadrak al-Wasa’il, v.2, p.79]

4) Those who fulfil the rights of neighbors are blessed

After describing the rights of neighbors, the Prophet Mohammed is reported to have stated: “Listen to what I tell you. Only a few people who are blessed by God’s Mercy fulfil the rights of neighbors. God enjoined on me the rights of the neighbor to the extent that I thought He would appoint him as an heir.” [Mustadrak al-Wasa’il, v.2, p.79]

5) Respecting neighbors is a duty upon Muslims

The Prophet Mohammed stated: “Whoever believes in God and the Final Day should not trouble his neighbors.” [Mustadrak al-Wasa’il, v.2, pp.78-79]

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Kesalahan-kesalahan Ketika Bertamu Ke Rumah Orang.. ᴴᴰ | Habib Ali Zaenal Abidin Al-Hamid

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💞A huge number of verses in Qura’n and several sayings of the Prophet Muhammad indicate the great importance that has been given to environmental concerns and the responsibility of man to the environment. The concept of sustainable development in Islam can be defined as “The balanced and simultaneous realization of consumer welfare, economic efficiency, attainment of social justice, and ecological balance in the framework of a evolutionary knowledge-based, socially interactive model defining the Shuratic process”. The Shuratic process is the consultation or participatory ruling principle of Islam.

Water Rights
In the Shariah, there is a responsibility placed on upstream farms to be considerate of downstream users. A farm beside a stream is forbidden to monopolize its water. After withholding a reasonable amount of water for his crops, the farmer must release the rest to those downstream. Furthermore, if the water is insufficient for all of the farms along the stream, the needs of the older farms are to be satisfied before the newer farm is permitted to irrigate. This reflects the sustainable utilization of water based on its safe yield.

Sustainable Forestry
Islamic legislation on the preservation of trees and plants finds its roots in Qura’nic teachings of Prophet. They include the following: “Whoever plants a tree and looks after it with care, until it matures and becomes productive, will be rewarded in the Hereafter” and “If anyone plants a tree or sows a field and men, beasts or birds eat from it, he should consider it as a charity on his part”. He is also reported to have encouraged tree planting as a constructive practice, saying that even if one hour remained before the final hour and one has a palm-shoot in his hand, he should plant it. Even at times of war, Muslim leaders, such as Abu Baker, advised their troops not to chop down trees and destroy agriculture or kill an animal.

Public Participation
The protection, conservation, and development of the environment and natural resources is a mandatory religious duty to which every Muslim should be committed. This commitment emanates from the individual’s responsibility before God to protect himself and his community.  God has said, “Do good, even as God has done you good, and do not pursue corruption in the earth. God does not love corrupters”.

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WHY OUR IMAN IS ALWAYS BEING TESTED

Group members:
❣Nurul Alia
❣Nur Nabilah Husna
❣Nur Wadhihah
❣Nur Husna Alya
❣Humairah

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understanding about adab and ahkam
❣ADAB:
Adab is all collection of good behaviour,noble,characteristics,traits or habits.
❣AHKAM:
A law,value ,ordinance or ruling of syari'ah(islamic law)

The importance of Adab and Ahkam
Adab:
-Signs of people who has ihsan in themselves(imam Nawawi 2nd hadith)
-One of reason prophet S.A.W was sent to ummah ,which is to teach people good deeds
Ahkam:
-Beloved by the prophet Muhammad S.A.W
-Receive Allah loves and forgiveness
-Preserve good relationship with others

Difference between adab and ahkam:
Adab is everywhere but ahkam has some spesific objective

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1 – IT FORCES we OUT OF OUR COMFORT ZONE

If there are areas of our job that we do not like, or are not good at, those are the weaknesses that a personal development plan can help we improve on. Confronting these areas and improving on them can help to push you out of our comfort zone. This allows us to experience growth and to improve your skills.

2 – IT DEVELOPS OUR STRENGTHS

A personal development plan not only helps us to improve on our weaknesses, but it can also help us to develop our strengths. By taking time to focus on nurturing and using our strengths more, we go from being good at something to being excellent at it. We can reach our potential and achieve great growth by developing the skills we are already good at.

3 – IT BOOSTS OUR CONFIDENCE

Making the decision to improve on our skills takes us a step closer to feeling more confident. Once we have achieved a certain goal, gained another skill, or developed a certain area of our life, we naturally feel good about ourself. The more we keep on developing in the areas of our life we are not confident in, the more we can boost your confidence.

4 – IT IMPROVES OUR SELF-AWARENESS

Personal development is closely linked to self-awareness. It gives us the opportunity to take an honest look at the areas of our life that need improvement. Through this process, we get to know ourself, what our true values are, and where we would like to go in life. Once we go through this process, we will improve our self-awareness and experience fulfilment.

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WHAT IS  BAD ENDING?
To end up in a bad situation because of one’s action
-e.g : making mistakes or wrongdoings till you come to a bad end

“Sesiapa yang bertaubat kepada Allah sebelum matahari terbit dari arah barat, nescaya Allah akan menerima taubatnya.  —HADIS RIWAYAT MUSLIM

-SOMETIMES,WE MAY GO THROUGH A VERY PAINFUL EXPERIENCE AND WE ASSUME THAT IT IS A BAD DESTINY FROM ALLAH, BUT ACTUALLY IT’S NOT SOMETHING LIKE THAT.

-ALWAYS BELIEVE THAT ALLAH GIVES US WHAT WE NEED, NOT WHAT WE WANT

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does all bad-ending stories are bad for us_

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Turn your sadness into kindness
-Make your sad experience become a good
guideline in your life
-set your heart with Al-Quran and not
forgetting them
-Take the lesson from the sad story about
Prophet Muhammad S.A.W in his incredible
journey; Israk Mikraj

Distract yourself from the sadness.
~Do some hobbies that you like such as exercising, reading, walking while looking at the scenery that God created, watching movies and etc. ~ Spend more time with your loved ones

Simple habits to practise self-love daily
-Start your day with du`a and bissmillah as a praise to Allah -Reset your mind to think in a positive way and smile. #Make a qoute of the day (eg : a life spent making mistakes is not only honourable but more usefull than a life spent doing nothing.)

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My wish is ,I hope that,after joining this usrah I could istiqamah  with myself to do a good and benefits activity which is can make me feel closer with Allah.In Addition,I hope I could share these knowledge with others.

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This is our first week of usrah II , we use google meet platform to do usrah session

We do ice breaking session by introducing ourselves to each other

We tell our names ,favourite colours and etc

We also playing some games with each other

From this session ,it make us more closer with each other and we got a chance to make a new friends

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We have a face to face session for the first time in campus . Our second week , we learn about five pillars of Islam which is :-

Declaration Of Faith (syahadah)

Obligatory prayer ( 5 times a day )

Compulsary giving (zakat)

Fasting in the month of Ramadhan

Pilgrimage to Mecca

Everyone needs to read the quran verses that we discuss and relate to the five pillars of Islam. Each group required to do a presentation.Then we play some games after finish the presentation. From this session , we gain many islamic knowledge and make us more understand about the importance of islam.

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We discuss about taharah which is Wudu and Tayammum that we can do before our prayer

Our facilitator explains to us about the condition of the acceptance to confirm our Salah

We learn about the pillars of salah

After that , we play gartic phone together and it was soo fun

We gain many knowledge from this session , it makes us realise that there is a lot of things that we need to improve in our salah

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We discuss about Al-Ta'ah meaning of submission and loyalty

We discuss and try to apply the concept in our daily life

Also, we learn about Al-Jihad which is we struggle and sacrifice everything that we love just only for Allah s.w.t

Muhasabah is the reflection and we think about ourselves , like what the improvements that we need to do to become a better person in the future ?

We learn about tawaddhu' and relate with our life and experience.

Always be humble whenever you do something

This session makes me want to change myself and imprive myself to be a good person .

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This week , we discuss about sabr meaning the patience and forbearance .

We give examples and situation to each other to make everyone more understand about the topic

We also learn about takrim (respect and deference) and Rahmah ( friendliness )

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Our 6th week , we discuss about tawakkul means the reliance on Allah s.w.t , everytime we do and need something , we must put trust only to Allah s.w.t because He knows the best for us

Always pray to Him and asks for the best

Next , we discuss about ukhuwwah means brotherhood between each other.

Everyone of us must have friends and always with us through ups and downs , so that is what we call ukhuwwah

After the discussion , we proceed with the next roleplay presentation by the groups

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This is our last usrah session for Semester 2 :( . We discuss about al-tadhiyyah ( sacrifice )

Obviously , when it comes to sacrifice , everyone must sacrifice something that very love to achieve something better than that

Then , we discsuss about taqwa ( God consciousness ) , as a muslims , we must apply a taqwa in our life.

After the discussion , we proceed to hear the presentation from the last group for their roleplay

We have our last games and talk session together before end our usrah

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This is my group's roleplay,we get this topic "Why we need to khusyu' in salah "

This topic teach us how to khushu' in salah and the impact that we got when e khushu' in salah

group 4:

- Nurfarizah Fakhrurrazi
-Alia Izaham
-Nurfarhana Ridzuan
-Nurul Syamin
-Sharifah Ameesya Sabrina

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NAME:Nurul Alia Binti Izaham and you can call me Alia😆.

HOMETOWN:Pendang,Kedah.

BIRTHDATE: 27 September 2003.

COURSE:Engineering & Computer Science

HOBBY: Watching Movie and Shopping

HIGHSCHOOL:Maktab Mahmud Alor Setar

CONTACT INFO:
Whatsapp,Telegram:013-4036623
Instagram:aliaizaham
Email:aliaizaham7@gmail.com