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Name: Nur Farahani Binti Rino Harris

yep, my father’s name is kinda unique because he’s a javanese

Matric no: 245259

Phone No: 012-4586944

Date of birth: 25/11/2006

Course: BEN squad ofcourse

OG state: Penang people here<3

Sibling: My one and only little brother Muhammad Firas❤️‍🩹

Personalities: Golden retriever, happy go lucky, social butterfly🫣

Hobby: Listens to Sza’s musics🧏🏻‍♀️

Quote: Patience is not just waiting; it is trusting that Allah’s plan is always better than your own.

(Al Baqarah, Ayah 153)

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In this week’s lesson, I learn about how Jibril approached Prophet Muhammad with respect and humility as the hadith also highlights about the Adab of Seeking Knowledge which we as students need to treat our teachers with respect, refer to knowledgeable scholars, and do not be afraid to ask questions or admit when you do not know nothing.

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From my understanding of the Hadith of Jibril, it teaches the essential Five Pillars of Islam which is Shahadah, Salah, Zakat, Sawm (Fasting), and Hajj. This hadith provide comprehensive insights into faith, worship, and the unseen. The importance of the Five Pillars is to strengthen the bond with Allah, strengthen the bond with others, refining the soul and avoiding major sins, as well as becoming true servants of Allah.

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Week 3: Pillars of Iman- Believe in Allah, Malaikah and Kitab

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Week 3: Pillars of Iman- Believe in Allah, Malaikah and Kitab

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The Pillars of Iman strengthen my faith, particularly belief in Allah, His angels (Malaikah), and His books (Kitab). Believing in Allah means recognizing Him as the one true Creator and Sustainer. Malaikah are angels created from light, carrying out His commands without question. The Kitab refers to Allah’s revealed scriptures, with the Quran as the final and unchanged guidance. These pillars remind me of submission, trust in the unseen, and the importance of divine guidance in life.

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Week 4: Pillars of Iman- Belief in Rasul, Qiyamah and Qada’ & Qadar

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Week 4: Pillars of Iman- Belief in Rasul, Qiyamah and Qada’ & Qadar

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From what I understand, week 4 lesson highlights the key aspects of Islamic belief, like having faith in Allah’s oneness, believing in the prophets, the Day of Judgment, and accepting the qada’ & qadar. It reminds me of the importance of strengthening iman through sincere worship, patience, and trust in Allah.

I also learned how to show kindness and respect to parents, friends, and others, while living with humility, gratitude, and sincerity. Last but not least, this week’s lesson also encourages me about repentance and staying true to the teachings of the Prophet Muhammad (peace be upon him) to seek Allah’s blessings and success in the hereafter.

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From what I understand, this week's topic discusses the signs of the Day of Judgment based on Islamic teachings. It explains minor, major, and final signs, including the arrival of Dajjal (the false messiah), the return of Prophet Isa (Jesus), and the appearance of Imam Mahdi. It also describes events like the rise of Ya'juj and Ma'juj (Gog and Magog), the emergence of the Dabbatul Ardh (a beast from the earth), and the sun rising from the west. Additionally, it highlights various prophecies from Islamic scriptures, emphasizing the importance of faith and preparedness for these events.

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Adab, as I understand it, is the practice of refining oneself through discipline and good manners, deeply rooted in Islamic teachings. Unlike Akhlaq, which is about moral values, Adab is about applying them in daily life.

The story of Prophet Ibrahim (A.S.) teaches me the essence of Adab towards parents. Despite his father’s disbelief and threats, he remained patient, spoke gently, and never used harsh words. Even after being rejected, he responded with peace and prayers instead of anger.

This shows that true Adab is about maintaining respect, wisdom, and dignity, even in difficult situations. It’s not just about politeness but about embodying good character in every interaction.

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Lailatul Jaizah is a night of immense significance, and we should make the most of it through worship, just as we do on Nisfu Syaaban and Lailatul Qadar. Often, we struggle to be truly grateful, only realizing the value of something once it is gone. This is seen in the story of Prophet Adam, who deeply longed for paradise after being sent to Earth. The people we surround ourselves with also shape our journey which is true friends are those who lead us toward goodness and righteousness.

I also learned about Qana’ah (contentment) that means being at peace with what we have without excessive demands, yet still striving for success. True contentment is not about complacency but about trusting in what has been provided while putting in sincere effort. In conclusion, this world is like sea water, the more we chase after it, the more unsatisfied we become. Fulfillment comes not from excess, but from gratitude, balance, and moderation.

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Week 1: Acquisition of hikmah (positive values) from ibadah

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Week 1: Acquisition of hikmah (positive values) from ibadah

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Through my learning, I’ve realised that hikmah is not just gained through knowledge, but through sincere ibadah that transforms the heart and actions. Ibadah instills positive values when it’s rooted in three key elements: niat, amal, and ihsan.

It starts with niat (intention). A pure intention, done solely for Allah, to help others, or to honour my parents and gives meaning to every effort. Niat shapes the outcome and reward of our actions.

Amal (action) must follow, done according to the Quran and Sunnah. I’ve learned that good intentions must be matched with correct and consistent actions. This is where knowledge turns into character.

Lastly, ihsan teaches me to worship with excellence, as if I see Allah, knowing He sees me. It brings sincerity and focus into everything I do, from solat to study.

In essence, ibadah cultivates values like patience, humility, and integrity. That is the real hikmah: living with purpose, guided by faith.

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Week 2: ROLEPLAY- Sawm (fasting); Surah Al-Baqarah (2: 183)

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Week 2: ROLEPLAY- Sawm (fasting); Surah Al-Baqarah (2: 183)

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Sawm, or fasting, is an important act of worship commanded by Allah in Surah Al-Baqarah (2:183). It is not just about staying away from food and drink, but also about developing self-discipline, patience, and God-consciousness (taqwa). Fasting trains Muslims to control their desires and remember that Allah is always watching. This spiritual exercise helps Muslims build a closer relationship with Allah by focusing on their behavior, thoughts, and actions throughout the fasting period. It’s a powerful reminder that life’s ultimate purpose is to obey Allah and strive for righteousness.

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Week 3: Preparation for Salah, with Kushu’

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Week 3: Preparation for Salah, with Kushu’

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From what I’ve learned, Salah is not just a religious obligation but a meaningful way to connect with Allah. It requires more than just physical movements, it demands focus, sincerity, and proper preparation. Salah becomes obligatory when a person is Muslim, mature, and of sound mind. Before praying, certain conditions must be fulfilled, such as praying at the correct time, covering the body properly, facing the Qiblah, and knowing how to perform the prayer. Each part of the prayer, like the intention, standing, bowing, prostrating, and giving the final greeting, is essential. I also found that certain actions, like speaking, laughing, or too much movement, can break the prayer. At the same time, recommended actions like reciting the opening supplication and maintaining focus help make the prayer more meaningful.

Wudu, or ablution, is a key part of preparing for Salah. It involves making the intention and washing specific parts of the body, like the face, arms, and feet, properly. I’ve come to understand that every step of wudu must be done correctly for the prayer to be valid. Things like deep sleep or using the bathroom break wudu, so it must be renewed before the next prayer. In situations where water is not available or cannot be used, Tayammum is allowed using clean earth. This shows how Islam provides flexibility and makes it possible to worship in all kinds of situations without making it too difficult.

This topic helped me realise that worship in Islam is not just about rules, but about being mindful, clean, and sincere in everything we do. Salah teaches discipline and focus, and both wudu and tayammum remind us of the importance of purity before standing in front of Allah. Even the smallest details matter, and when we do them properly, they bring peace, reward, and a stronger connection to our Creator.

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Week 4: ROLEPLAY- Tawaddu' (humility)❤️‍🩹

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Week 4: ROLEPLAY- Tawaddu' (humility)❤️‍🩹

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Tawaddu’, or humility, is a core Islamic virtue that beautifies the soul and pleases Allah. It is the opposite of arrogance (kibr), which is greatly disliked in Islam. Humility means recognizing that we are all equal in the eyes of Allah, and no one is superior based on status, knowledge, or wealth. Allah describes the humble in Surah Al-Furqan (25:63) as those who walk gently on the earth and respond to harshness with calmness and kindness. Humble people are not attention seekers; they submit sincerely to Allah and seek His pleasure over worldly praise. Humility brings peace to the heart and earns Allah’s rewards.

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Sawm, or fasting, is a form of worship that cultivates inner discipline and spiritual growth. One of the primary virtues developed through fasting is sabr (patience and forbearance). By abstaining from food, drink, and worldly desires, individuals learn to exercise self-restraint, remain composed in the face of challenges, and develop emotional resilience. This practice strengthens one’s ability to endure difficulties with sincerity and perseverance, both in worship and daily life.

Fasting also instills the value of takrim (respect and honour), as it encourages individuals to refine their behaviour, speak courteously, and avoid actions that harm others. The heightened awareness of one’s conduct during Sawm promotes better manners, humility, and a sense of accountability in interactions with others. It serves as a form of character development, aligning external behaviour with internal intentions.

Furthermore, rahmah (mercy and compassion) is nurtured during fasting. Experiencing hunger firsthand increases empathy toward those who are less fortunate, encouraging acts of kindness, generosity, and social responsibility. In this way, Sawm becomes not only a personal spiritual exercise but also a means of fostering stronger, more compassionate communities. Collectively, these virtues reflect the deeper purpose of Sawm in shaping the ethical and spiritual identity of a believer.

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Week 6: The Virtues found in Zakah & Sadaqah

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Week 6: The Virtues found in Zakah & Sadaqah

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Zakah and Sadaqah are not only financial acts of worship but also key instruments in developing spiritual and social virtues. One of the central values nurtured through giving is tawakkul (reliance on Allah). By parting with one’s wealth in obedience to Allah’s command, a believer learns to trust that provision ultimately comes from Him. This reliance strengthens the heart against attachment to material possessions and reminds the giver that sustenance and reward are in the hands of Allah alone.

In addition, giving promotes ukhuwwah (brotherhood), as it builds bonds between members of the community. Zakah ensures the fair redistribution of wealth and supports those in need, reducing inequality and fostering compassion. Sadaqah, being voluntary charity, further enhances this bond by encouraging generosity beyond obligation. These acts nurture mutual care, empathy, and unity among Muslims, reinforcing the concept of a supportive and interconnected ummah.

Together, Zakah and Sadaqah serve both as spiritual purification and as practical means of strengthening social harmony. They reflect Islam’s holistic approach to worship where faith is not only personal, but also communal and transformative.

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Week 7: The Virtues found in Hajj & Umrah

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Week 7: The Virtues found in Hajj & Umrah

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Hajj and Umrah are sacred journeys that cultivate deep spiritual virtues, among them al-tadhiyyah (sacrifice) and taqwa (God-consciousness). The act of leaving behind one’s home, wealth, and comfort for the sake of worship demonstrates the spirit of sacrifice. Pilgrims endure physical hardship, long travel, and intense rituals all done in submission to Allah. This teaches humility, detachment from worldly ease, and a readiness to prioritise faith over convenience.

At the heart of these pilgrimages is the development of taqwa, or mindfulness of Allah. Every rite, from the Ihram to the Tawaf and Sa’i, is a reminder of human dependence on the Creator. Pilgrims are stripped of status and appearance, standing equally before Allah in a state of devotion and reflection. This heightened awareness encourages sincerity, discipline, and a renewed commitment to righteousness long after the journey ends.

Together, Hajj and Umrah offer not only spiritual purification but also life-changing experiences that shape a believer’’s attitude, character, and relationship with Allah.

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What i got from usrah and improvement for the usrah. 

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What i got from usrah and improvement for the usrah. 

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What I got from Usrah is more than just completing tasks. I gained new friends, better teamwork experience, and a comfortable space to share and learn together. I also feel more motivated to improve myself, little by little. The Usrah sessions reminded me to always try to become a better person, not just for myself but for the people around me too.

And alhamdulillah, the usrah has been very beneficial. One improvement that could make it even better is to have more interactive activities or discussions, so all members can engage more actively and feel more connected. Maybe we can also explore topics that relate directly to our daily challenges.