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Who invaded China, when, how and why?

The Japanese invasion of China from 1937 to 1945 was an important part of the Pacific Front of the Second World War, but lasted longer than the Second World War (1939-1945). The breakout of the War was by no means a historical accident. Japan had aimed to dominate China politically and militarily to secure its abundant economic resources. Military conflicts in the form of small and localized engagements between China and Japan started in 1931.

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The Japanese invasion of China from 1937 to 1945 was an essential aspect of the Second World War's Pacific Front, but it lasted longer than the war itself (1939-1945). The outbreak of the War was no historical accident. Japan sought to conquer China both politically and militarily in order to protect its enormous economic resources. Military hostilities between China and Japan began in 1931 as small and regional skirmishes. (Yi Lu,2011)

In 1931 Japan occupied Manchuria (now Northeast China) and established the puppet state of Manchukuo(Manzhouguo), spending large sums to develop the region’s industry and continuing to expand their occupation into northern China around Beiping and Tianjin. This violation of China’s territorial integrity produced a growing anti-Japanese movement in China. By 1937 this movement had grown so strong that the Chinese communists and Nationalists agreed to end their civil war and form a United Front against further Japanese aggression.

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Japan conquered Manchuria (now Northeast China) in 1931 and established the puppet state of Manchukuo (Manzhouguo), spending significant sums to develop the region's industry and expanding their occupation into northern China around Beiping and Tianjin. This violation of China's territorial integrity sparked an anti-Japanese backlash in the country. By 1937, the Chinese communists and nationalists had reached an agreement to halt their civil war and form a United Front against further Japanese attack. Bonavia, D. Michael and Chang, . Sen-dou (2024, January 11).

How have the customs evolved?

Following the Japanese invasion of China during World War II, the country experienced significant upheaval that affected its customs and traditions. The invasion, which lasted from 1937 to 1945, brought about profound changes in various aspects of Chinese society. One notable evolution was in the realm of clothing. Traditional Chinese attire underwent alterations during this period due to the influence of Western fashion and the practicality demanded by the circumstances of war. The invasion prompted a shift towards more practical clothing choices, such as simplified and functional attire, as people focused on adapting to the challenging conditions of the time. The war also led to increased interaction with Western cultures, introducing elements that gradually influenced Chinese fashion, blending traditional styles with modern trends.

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Following the Japanese invasion of China during World War II, the country went through major turmoil, affecting its customs and traditions. The invasion, which lasted from 1937 until 1945, caused significant changes in many elements of Chinese society. One major advancement was in the field of clothes. Due to the influence of Western fashion and the practicality necessitated by the circumstances of war, traditional Chinese dress experienced changes throughout this period. As people focused on adapting to the tough conditions of the time, the invasion encouraged a change toward more practical dress choices, such as simpler and functional apparel. The conflict also resulted in more connection with Western cultures, which introduced features that eventually affected Chinese fashion, merging traditional patterns with new trends.( Chen, 2023)

The invasion led to significant disruptions in various aspects of daily life, causing a reconfiguration of traditional customs and values. The impact was particularly notable in areas such as food culture, where scarcity and rationing became prevalent due to the wartime conditions. People had to adapt their diets and cooking methods, leading to changes in culinary practices and the introduction of alternative ingredients and recipes. Moreover, the invasion also prompted a shift in cultural attitudes, fostering a spirit of resilience and unity among the Chinese population as they faced the challenges brought about by the war.

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The invasion caused substantial disturbances in many facets of daily life, resulting in the reconfiguration of old conventions and values. The impact was especially noticeable in areas like food culture, where shortage and rationing became common owing to wartime conditions. People had to shift their diets and cooking ways, which resulted in changes in culinary practices as well as the introduction of new ingredients and dishes. Furthermore, the invasion sparked a shift in cultural attitudes, promoting a sense of resilience and unity among the Chinese people as they faced the obstacles of war.(Jonathan D,1999)

How has colonization impacted their way of life?

The impact of colonization on 19th and early 20th century China was multi-faceted, influencing the state, economy, society, and the overall trajectory of the nation's development. The most devastating consequence was the impairment of the Chinese state's ability to unify the nation and lead it towards prosperity due to forceful imperialist invasions. While historical evidence doesn't directly support negative impacts on the economy, the positive effects such as modernization of industries, introduction of railways, and foreign trade were confined to limited areas, failing to permeate throughout China. Colonialism did bring positive influences like a modern education system and technological advancements; however, these benefits were largely confined to treaty port cities and areas adjacent to missionary stations. The overarching negative impact of colonialism could have been avoided had positive changes been introduced peacefully without imperialist intrusion. With a different mechanism of exchanging technology and education, China might have progressed earlier and possibly surpassed other nations. A united China under a strong, capable government might have utilized its historical achievements more effectively, envisioning a different outcome than the repercussions of colonialism.

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The impact of colonization on 19th and early 20th century China was multifaceted, influencing the nation's state, economy, society, and general development trajectory. The most catastrophic result of strong imperialist invasions was the weakening of the Chinese state's ability to unite the nation and lead it to prosperity. While historical data does not explicitly demonstrate detrimental economic effects, good effects such as industrial development, railway construction, and international trade were limited to specific locations and did not spread throughout China. Colonialism did bring positive influences like a modern education system and technological advancements; however, these benefits were largely confined to treaty port cities and areas adjacent to missionary stations. The overarching negative impact of colonialism could have been avoided had positive changes been introduced peacefully without imperialist intrusion. With a different mechanism of exchanging technology and education, China might have progressed earlier and possibly surpassed other nations. A united China under a strong, capable government might have utilized its historical achievements more effectively, envisioning a different outcome than the repercussions of colonialism. Wahed, M. S. (2016).

Colonization had a profound and lasting impact on China's way of life, shaping various aspects of its society, culture, and economy. During the colonial era, particularly in the 19th and early 20th centuries, China experienced encroachments by Western powers, resulting in territorial concessions, unequal treaties, and spheres of influence that significantly altered the country's trajectory. The colonization period brought about the influx of Western ideologies, technologies, and cultural influences, challenging and transforming traditional Chinese values and practices. Additionally, the colonization era witnessed the disruption of China's economy, with the imposition of unequal trade agreements and the exploitation of resources, leading to economic instability and social upheaval.

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Colonization had a substantial and long-lasting impact on Chinese culture, affecting different facets of the country's society, culture, and economics. During the colonial era, notably in the late nineteenth and early twentieth centuries, Western powers encroached on China, resulting in territorial concessions, unequal treaties, and spheres of influence that substantially altered the country's trajectory. During the colonization period, Western philosophies, technologies, and cultural influences flooded in, challenging and altering traditional Chinese beliefs and practices. Furthermore, the colonial era saw the disruption of China's economy due to the imposition of uneven trade agreements and resource exploitation, resulting in economic instability and social turmoil.( John king,1987)

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Life in china

Research

Who invaded China, when, how and why?

In 1931, Japan invaded the Chinese province of Manchuria in search of raw materials to fuel its expanding industries. By 1937, Japan had taken control of significant parts of China, and war crimes against the Chinese had become frequent.

Invasion of Manchuria | Harry S. Truman

In the 1930s, events occurred that called all of these policies into question. On September 18, 1931, an explosion near Mukden destroyed a section of railway track. The Japanese, who owned the railway, blamed Chinese nationalists for the disaster and took use of the opportunity to invade Manchuria. Others speculated that the device was set by mid-level Japanese Army officers to give a justification for the subsequent military assault. Within a few months, the Japanese Army had invaded the province, encountering little resistance from an unprepared Chinese Army, and began solidifying its dominance over the resource-rich region. The Japanese designated the area to be the new autonomous state of Manchukuo, albeit the new state was never established nation was in fact under the control of the local Japanese Army.

Milestones: 1921–1936 - Office of the Historian

How have the Chinese customs evolved from 1930?

Near Beijing is the hill known as Miaofengshan (4) If L), where pilgrims walked up rough routes every year in the fourth lunar month to pray at the Goddess of the Azure Mist Temple (#172 I) near its peak. Their annual visits were organized by "incense clubs" (xiang hui #) in Beijing. With participation in the clubs being voluntary, their clientele being ordinary Beijing residents, and the goal of the exercise being closely tied to home and community, the annual pilgrimages to Miaofengshan, the pilgrims themselves, and the clubs, would appear to be a fitting subject for any study of Beijing society.'

Gu Jiegang (ed B PI) (1893-1980) and his fellow Peking University students undertook the study that made the ritual of annual pilgrimage renowned to Chinese historians in 1925. Their reports were serialized in Beijing's Capital Post (Jingbao # #&) before being released as a book in 1928.? The study was brief by contemporary ethnographic standards. Gu and his colleagues were only at the temple for three days. They produced no spectacular finds. They noticed people burning incense, as well as announcements made by incense clubs and some of the many stele inscriptions located on the hill. Some comments to the newspaper pieces were included in the monograph. Overall, the reports were outstanding Not because of what they said, but because they added everyday ritual activities to the scientific agenda. Gu Jiegang was well aware of this. In the introduction to the account, he stated as much. Nonetheless, that study marked the start of an endeavor to comprehend Chinese people on their own terms.

Fieldwork in Modern Chinese History

Chinese ladies used the qipao as a technique to rebel against the nation's authority, rejecting the dominant Western aesthetic norms. The social practice of wearing and evolving the qipao revealed a set of aesthetic judgments particular to Chinese clothing at the time. This chapter investigates how the qipao was worn in the face of institutional repression. Chinese women's views toward Western-style fashion and aesthetic judgment, as mediated by resistance and negotiation, will be examined alongside the development of new aesthetic standards for Chinese women at the period. It begins with the history of the qipao, followed by Chinese women's quest for gender equality and nationalism. The debate then shifts to the many constraints on women's body behavior and the qipao. The intervention of Chinese women with their qipao under institutional constraint will be examined to see how a set of aesthetic judgments about Chinese clothes progressively arose to link the qipao with Western-style clothing.

25-Ling-numbered-libre

How has colonization impacted their way of life?

This work is the first detailed examination of the relationship between the Chinese question and the Negro problem in nineteenth-century America. It demonstrates forcefully and convincingly that the anti-Chinese sentiment that led to the passage of the Chinese Exclusion Act of 1882 is inextricably linked to the racial double standards applied by mainstream white society toward white and nonwhite groups during the same period. According to Najia Aarim-Heriot, prior studies on American Sinophobia have overemphasized resentment labor.

الباحث العلمي من Google

Dabaodao is an old city neighborhood in the heart of Qingdao's historical center (north-eastern China). It was established more than a century ago as a separate 'Chinese town' under German colonial administration. This article takes a trip back in time, looking at the continuity and development of Dabaodao and its courtyard-style buildings known as Liyuan during the last century of socio-political instability. It explains how they have changed and transformed under various municipal governments, beginning with the early colonial years and continuing through the Republican era, the Maoist years, and the reform period. The article specifically demonstrates how municipal planning, rules, and regulations affect and regulations, as well as a general urban development ideology, conditioned and shaped those of subsequent periods, eventually turning Dabaodao into what it is today: a dilapidated and poor inner-city neighbourhood with an uncertain future, whose historical significance and preservation value remains highly contested and under debate. This article examines colonial city planning and its consequences in Qingdao, a city that has received little attention in the English-language literature on colonial China; additionally, the article connects Dabaodao's diverse history to current debates over urban renewal, thereby engaging the complex issue of using the past in the present.

Dabaodao: the planning, development, and transformation of a Chinese (German) neighbourhood

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Life in china

Who invaded china in 1930 when ,why and how?

Invading Manchuria in China in 1931, Japan sought raw materials to feed its expanding industries. By 1937, Japan ruled over a sizable portion of China, and crimes against the Chinese people had become the norm. The Soviet Union and Japanese armies engaged in combat in 1939 at the Khalkin Gol River in Manchuria. The Japanese suffered a heavy defeat in this four-month-long conflict.

While condemning Japanese aggression, the United States and other nations refrained from imposing any military or economic sanctions. As Japanese soldiers advanced on Indochina in an attempt to seize East Indies oil-rich regions, ties between the United States and Japan deteriorated even worse. In response to this danger, the US imposed a scrap embargo.

https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria#

Events that occurred in the 1930s put all of these policies to the test. An explosion near the city of Mukden on September 18, 1931, destroyed a segment of railway track. The incident was attributed to Chinese nationalists by the Japanese, who controlled the railway. They took advantage of this and invaded Manchuria in retaliation. Others, however, conjectured that the device might have been detonated by Japanese Army mid-level commanders as a justification for the next military assault. The resource-rich area was quickly consolidated by the Japanese Army, which had faced no resistance from the inexperienced Chinese Army and quickly overran the area. Manchukuo, a new independent state, was proclaimed by the Japanese, although the new nation was in fact under the control of the local Japanese army .

https://history.state.gov/milestones/1921-1936/mukden-incident#:~:text=Japan%20had%20been%20expanding%20its,city%20of%20Shanghai%20in%201932.

How have the costumes evolved in china ?

Archaeology in China has advanced to the point where historical artifacts that were long buried have finally surfaced, revealing to the world the culture, customs, and way of life of the ancient people. It has also encouraged scholarly research in this field and supplied a wealth of cultural artifacts for the study of historical traditional garments in China. The primary sources of information for research on ancient costumes are uncovered wooden figures, terracotta figurines, paintings on silk, portraits, murals, actual outfits, and other cultural artifacts associated with those dynasties' clothing. Understanding the history and costume culture of each Chinese dynasty will be aided by the examination of representative costumes that have been chosen from these excavated cultural artifacts.

https://link.springer.com/article/10.1186/s40494-022-00841-z

Crowns worn at formal occasions and in matters of protocol by ancient monarchs or high ranking officials are known as coronets. The Yellow Emperor is credited with creating coronets. There are six types of coronets, and each one is paired with appropriate attire based on the occasion. Coronets were abandoned by authorities after the Song Dynasty. The Ming Dynasty was the last time coronets were in use. The Qing Dynasty saw the last repeal of coronets after more than two millennia of use.

Women's ceremonial headdresses known as "phoenix hats." In the Ming Dynasty, there were two types of phoenix hats: the first was worn by empresses and imperial concubines and had designs on it that included golden pheasants, dragons, and of course, phoenixes. The other kind involved wearing colored caps.

https://books.google.ae/books?hl=en&lr=&id=nx5JDiacrH4C&oi=fnd&pg=PA1&dq=how+have+the+costumes+evolved+in+china+&ots=k6HRehLDQS&sig=gVAR92fAy1-ta3PoJBY8it6xD2E&redir_esc=y#v=onepage&q=how%20have%20the%20costumes%20evolved%20in%20china&f=false

How has colonization impacted their way of life in china?

Every emerging nation's history includes some aspect of foreign imperialism. Western conceptions of imperialism view it as a historical modernizing tool that aids culturally isolated cultures in assimilating western civilization and progressing toward modernity. Imperialism only affects those who are subjected to colonization or invasion. It affects Chinese and Nigerian societies on an economic and socioeconomic level. Additionally, because of the changes and pursuit of modernity, it has an impact on both civilizations' cultural and psychological landscapes. This essay examines the effects of western imperialism in China and Nigeria as well as the societies that were affected. It also covers the repercussions and ramifications of imperialism on these societies' social, political, and economic spheres, as well as its cultural and psychological implications.

https://nigerianjournalsonline.com/index.php/Feschschrifts/article/view/2781

the colonized were to exhibit an unexpected amount of inertia. When considered as a whole, colonial society's ideals, strong points, and philosophy all respond to the veil in a rather uniform fashion. The pivotal conflict began prior to 1954, specifically in the early 1930s.

The French administration's agents in Algeria, determined to eradicate the uniqueness of the people and directed to dismantle, at any cost, any forms of existence that might indirectly or directly invoke a national reality, were to focus their efforts on the wearing of the veil, which at this point was seen as a symbol of the status of the Algerian woman .

https://books.google.ae/books?hl=en&lr=&id=4EKH5xb_9noC&oi=fnd&pg=PA1&dq=how+has+the+colonization+impacted+their+way+of+life+in+china%3F&ots=cPFvGgRGYN&sig=KYIX7RkgHGTFcyavZQ6cRZZSgbA&redir_esc=y#v=onepage&q&f=false

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Life in China

Who invaded China, when, how, and why?

Conflict in Asia began well before the official start of World War II. Seeking raw materials to fuel its growing industries, Japan invaded the Chinese province of Manchuria in 1931. By 1937 Japan controlled large sections of China, and war crimes against the Chinese became commonplace. In 1939, the armies of Japan and the Soviet Union clashed in the area of the Khalkin Gol river in Manchuria. This battle lasted four months and resulted in a significant defeat for the Japanese.

https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria#

Second Sino-Japanese War, (1937–45), conflict that broke out when China began a full-scale resistance to the expansion of Japanese influence in its territory (which had begun in 1931). The war, which remained undeclared until December 9, 1941, may be divided into three phases: a period of rapid Japanese advance until the end of 1938, a period of virtual stalemate until 1944, and the final period when Allied counterattacks, principally in the Pacific and on Japan’s home islands, brought about Japan’s surrender.

https://www.britannica.com/event/Second-Sino-Japanese-War

How have the Chinese customs evolved?

In ancient times, medicine was done through superstition, and medical practitioners were wielding various mystical powers which other human beings can only obey. As civilisation advances, medical knowledge and experience accumulate. According to a Chinese tradition, all Chinese are proud “children of Yan and Huang”, legendary founder of traditional Chinese medicine. The Chinese language also reveals the honour doctors once enjoyed. Chinese call doctors “Dai Fu” (which also means scholar-bureaucrats) and “Xian Sheng” (master); medicine is seen as protective and authoritive.

https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(14)61432-X/fulltext

Chinese language reveals idiosyncrasies of Chinese thought. Numerous Chinese concepts are made up of two paradoxical sub-concepts. To capture the workings of Chinese culture, it is crucial to think in terms of Yin Yang, a Chinese philosophy that views all universal phenomena as being created by dual cosmic energies called Yin Yang. Yin stands for female energy such as the moon, water, dark, passivity, and femininity, whereas yang stands for male energy such as the sun, fire, light, activity, and masculinity. The image of Yin Yang (see Fig. 1) suggests that there exists no absolute borderline between black (Yin) and white (Yang); a dot of black (yin) exists in the white (Yang) and a dot of white (Yang) also exists in the black (Yin). Opposites contain within them the seed of each other and they together form a changing unity (Chen, 2001).

Yin Yang offers a holistic and paradoxical worldview and methodology.

The Yin Yang principle explains many Chinese concepts and practices that look inconsistent, weird and puzzling to westerners but do not seem to disturb the Chinese mind as far as internal consistency and coherence are concerned, such as ‘‘one country; two systems’’ (yi guo liang zhi), ‘‘socialist market economy’’ (shehuizhuyi shichang jingji), and ‘‘stablility and development’’ (wending fazhan). Lindhoff and Rydholm (2007) showed that China’s media are all owned and controlled by the Chinese government but all of them have to survive financially not by government subsidy but in competition in the marketplace.

https://d1wqtxts1xzle7.cloudfront.net/39801375/Changing_Chinese_values-_Keeping_up_with_paradoxes-libre.pdf?1447002925=&response-content-disposition=inline%3B+filename%3DChanging_Chinese_values_Keeping_up_with.pdf&Expires=1704705931&Signature=BxmX5Nigp0sOE7r~sWascS2IU14LU4uNe~ngKNUG5MSBSsanC-w~pMAk7M7LQVCrfwLZwvMKrhc~8lCkkYhi0q2Mt~kDdjJh4pYdx0KujKL3Qkdaftmvh64FMSpT8C8oAjeLuXcrEAIeCHiE-iSK6JI6MNOiswN~-fEszjIRHgtTm7sA3zEIPE0S54KbBeVN0SDMR4jknwW6GcnjwmVgMetVuLxKX4vzbEmjlwLsioTJ52GSyxczXxjLAk8Nh-yDJzddNOsPUrhOubBJYKmVNbxV9mleuIGxD8E-6TqLR1mpAb0VDGwmDZVLkkqC5XtUKqnzfNrtIogBm6FNR7eMIg__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA

How has colonization impacted China way of life?

The general tendency throughout the 1920s and 1930s was for cigarettes to capture a larger share of the Chinese tobacco market at the expense of traditional forms of pipe tobacco, and for the American leaf, whether imported or domestically grown, to do so at the expense of the native leaf. The whole process amounted to the progressive substitution of a high-quality and high-cost material, requiring greater outlay and investment by all concerned in its production, for an inferior and cheaper product. The operation involved in this process was accurately described by the American Commercial Attaché in China, in a handbook published by the us Department of Commerce, as a success story from which other foreign interests should learn:

The volume of the cigarette business in China is undoubtedly one of the best examples of results which can be obtained in that country through a systematic building up of the market and the development of a thorough and elaborate system of advertising, merchandising and distribution.

Cigarette smoking, while a habit very recently acquired in China, is today cited as an extraordinary example of the luxury purchasing power of a people where per capita wealth is extremely low

https://books.google.ae/books?hl=en&lr=&id=3Hd0DwAAQBAJ&oi=fnd&pg=PT7&dq=How+has+colonization+impacted+China+way+of+life+1930s&ots=ZzeQXgjDqR&sig=zvx97O8rCLlc0WmhfHegEksWGEc&redir_esc=y#v=onepage&q&f=false

In 1949, when Mao Zedong became head of state in the newly established People's Republic of China, he resisted pressure from his chief of protocol, Yu Xinging, to don a suit and black leather shoes.

"We Chinese have our own customs," he reportedly said. "Why should we follow others?" The civilian wear he chose in place of the Western lounge suit was the Sun Yat-sen jacket with trousers, subsequently to be known in the West as the Mao suit (Li Zhisui, 1994: 121).

Mao's gesture recalled half a century of debates over clothes in China. In 1895, when negotiations over the settlement of the first Sino-Japanese war were under way, Li Hongzhang had asked Ito Hirobumi how Japanese could possibly abandon the clothes of their ancestors. Within very few years of this exchange, the transformation of Chinese dress was under way, one modification succeeding the next with a rapidity that matched the pace of political events and indeed was linked to it. Changes in style were often controversial and were the subject of public debate, particularly where women's dress was concerned: should feet be small or large, hair long or short, breasts bound or free, heels low or high, dresses long or short, arms covered or revealed? The endless questions, campaigns, and countercampaigns led Lu Xun in 1928 to observe, "A woman has so many parts to her body, life is very hard indeed" (Lu Xun, 1927 [1985a]: 355),

https://www.jstor.org/stable/189339

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Who invaded China, when, how and why?

Much earlier before the official commencement of World War II, there were conflicts in Asia. Invading Manchuria in China in 1931, Japan sought raw materials to feed its expanding industries. By 1937, Japan ruled over a sizable portion of China, and crimes against the Chinese people had become the norm. The Soviet Union and Japanese armies engaged in combat in 1939 at the Khalkin Gol River in Manchuria. The Japanese suffered a heavy defeat in this four-month-long conflict.

https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria#

In 1211, the northern Chinese Jin Empire fell to Genghis Khan's armies, sparking the Mongol invasion of China. China was split into the Jin Empire in the north and the Song Empire in the south, and the Mongols took advantage of this division. To overrun their army, Genghis Khan united his forces with Jin state defectors. The Chinese taught the Mongols the art of siege warfare, which enabled them to equip their armies with more than just substantial cavalry units. Under Ogodei Khan, the Jin realm was incorporated into the Mongol Empire in 1234.

https://education.nationalgeographic.org/resource/mongol-horde-unstoppable-force/#

How have the customs evolved in china?

The history of changes in ancient costumes is also the history of the progress of the Chinese textile industry. With the continuous progress of the textile industry, the colors, patterns and fabrics of Chinese costumes in each dynasty also changed. At the same time, due to the continuous development and change of culture, the ideas, culture and customs popularized by each dynasty also changed, and the symbolic meaning of the patterns and colors of the costumes also changed.

https://link.springer.com/article/10.1186/s40494-022-00841-z

The Han Chinese have not remained separate from other cultures in Asia. They have absorbed many of the political and social customs and beliefs of nearby peoples throughout their long occupation of the Chinese heartland. Indeed, prolonged interaction between Han Chinese and Inner Asian peoples in particular significantly influenced the structure and behavior of the imperial Chinese state, as discussed below.

https://books.google.ae/books?hl=en&lr=&id=u9j9EyIiNyEC&oi=fnd&pg=PP1&dq=How+have+the+customs+evolved+china+%3F&ots=uUYPL7itcd&sig=TuFNzDL5QJd8dit0OYN4MMS2HNc&redir_esc=y#v=onepage&q=China’s%20calculative%20strategy%20might%20evolve%20over%20time%2C%20as%20China’s%20capabilities%20change&f=false

How has colonization impacted their way of life?

The effects of colonialism on the Chinese economy were uneven.

The pattern of positive expansion in the economy had been observed during the early 20th century. Still, its growth was comparatively modest. The estimated growth rate of China is disputed by academics such as Swamy, Perkins, and Rawski, who cite per capita growth rates between 0.4 and 1.4 percent annually (Nolan, P. 1993: 36). China's population increased by 0.3-0.5% between the 14th and the middle of the 19th century, by 0.5% between 1873 and 1913, and by 0.7-8.5% between 1914 and the 1940s. The increased rate of population growth in China may have been attributed to the availability of contemporary medications and healthcare services from the West as well as better food distribution.

https://api.repository.cam.ac.uk/server/api/core/bitstreams/b5831e8e-2f70-4ba5-a3fd-5857a5759f51/content

Colonialism was blamed for the majority of the loss of Chinese cultural artifacts between 1840 and 1949, in addition to the idea that China was a semi-colony (Fang, 2009). The fact that direct military force resulted in the loss of artworks from Old Summer Palace is simply one aspect of the event. Contemporary Chinese scholars view the numerous artwork trades—including those involving Dunhuang Manuscripts—between Chinese citizens and foreigners as unethical and illegal. Su Donghai (2003) noted that the art exchanges were made possible by the unequal connection between the colonizer and the colonized people. At the time, even the trades were lawful.

https://journals.openedition.org/iss/3818

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Life in China (1930 - 2024)(Shaikha .K Alblooshi)

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Paraphrase, citation, and reference.

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Paraphrase, citation, and reference.

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References + Bibliography

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Who invited china, when, how and why

conflict between Chinese and Japanese troops near the Marco Polo Bridge (Chinese: Lugouqiao) outside Beiping (now Beijing), which developed into the warfare between the two countries that was the prelude to the Pacific side of World War II.

In the early summer of 1937, Japan began to carry out military training exercises near the bridge. They always warned the local inhabitants, to prevent panic, but on July 7, 1937, the Japanese commenced training without prior notice to the Chinese. The local Chinese garrison at Wanping, believing that they were under attack, fired a few scattered shots, and the Japanese returned fire. In the confusion, a Japanese private went missing, and his commanding officer demanded that the Chinese allow the Japanese troops to enter and search the town for him. The Chinese refused. The Chinese army offered to conduct the search, which the Japanese commander agreed to, but some Japanese infantry troops tried to push their way into the town regardless. Chinese troops garrisoned in town fired on the Japanese and drove them away.

In 1931 Japan occupied Manchuria (now Northeast China) and established the puppet state of Manchukuo (Manzhouguo), spending large sums to develop the region’s industry and continuing to expand their occupation into northern China around Beiping and Tianjin. This violation of China’s territorial integrity produced a growing anti-Japanese movement in China. By 1937 this movement had grown so strong that the Chinese communists and Nationalists agreed to end their civil war and form a United Front against further Japanese aggression.

https://www.thoughtco.com/the-marco-polo-bridge-incident-195800

How have the customs evolved?

Thus China, instead of being conquered and made a colony by one nation, became virtually the colony of all nations which had merchant ships to send to China and gunboats to accompany them. More treaties were signed as the nineteenth century progressed, all increasing foreign control. Then in 1894 came the calamitous war with Japan. Its consequences were even worse than a defeat by Britain or France might have been, for it meant that Japan now claimed a place in the ring of despoilers closing in on China-and Japan was in closer striking distance of China than any other naval power. This intensified the competition for strategic bases and economic spheres of influence in China to the point where China was threatened with actual dismemberment.

https://www.historians.org/about-aha-and-membership/aha-history-and-archives/gi-roundtable-series/pamphlets/em-42-our-chinese-ally-(1944)/china-and-the-west

How has colonization impacted their way of life?

After the forceful imperialist invasion, Chinese society, for the first time, came in close contact with western civilization. Western ideas and concepts in the areas of religion, education, science, philosophy, way of life, cultural nuances etc. flowed rapidly into the Chinese society.

Christian missionaries played an important role not only in spreading Christianity as a religion but also in helping to transform Chinese society in many ways by setting up schools and hospitals and introducing a number of social reforms. Missionaries established some schools and colleges in and around the missionary stations to provide a western form of education mainly to the children of foreigners residing in Chinese port cities and to newly converted Chinese Christians (Cohen, P. A. 1978: 549). They also set up a number of hospitals to provide health care services (ibid., p. 548). Missionaries played an important role in improving the status of women in the Chinese society and bringing an end to the age-old tradition of foot binding of Chinese women (ibid., p. 582-83). In fact, one of the major rebellions, the Taiping rebellion, was highly influenced by the missionary-based moral teachings, western values and ideals (ibid., p. 551). The western type of modern education system was also introduced in China during the colonial era. The incorporation of mathematics, science, geography and other important elements of knowledge into the syllabus and the publication of standardized text books by protestant missionaries for their schools and colleges was a major success in developing the education sector in China (ibid., p. 577).

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This article was most recently revised and updated by

Marco Polo Bridge Incident, (July 7, 1937), conflict between Chinese and Japanese troops near the Marco Polo Bridge (Chinese: Lugouqiao) outside Beiping (now Beijing), which developed into the warfare between the two countries that was the prelude to the Pacific side of World War II.

In 1931 Japan occupied Manchuria (now Northeast China) and established the puppet state of Manchukuo (Manzhouguo), spending large sums to develop the region's industry and continuing to expand their occupation into northern China around Beiping and Tianjin. This violation of China's territorial integrity produced a growing anti-Japanese movement in China. By 1937 this movement had grown so strong that the Chinese communists and Nationalists agreed to end their civil war and form a United Front against further Japanese aggression.

Before the incident occurred, the Japanese army had occupied Fengtai, the railway junction close to the Marco Polo Bridge, southwest of Beiping. On the night of July 7, 1937, a small Japanese force on maneuvers near the Marco Polo Bridge demanded entry to the tiny walled town of Wanping in order to search for one of their soldiers. The Chinese garrison in the town refused the Japanese entry; a shot was heard, and the two sides began firing. The Chinese government, under strong anti-Japanese pressure, refused to make any concessions in the negotiation of the dispute. The Japanese also maintained their position. As a result, the conflict continued to grow.

As the fighting spread to central China, the Japanese scored successive victories. The Japanese government, under mounting public pressure not to retreat, decided to seek a quick victory in China. However, this eluded them, and the two sides plunged into what was to become the Sino-Japanese War (1937-45) and, in 1941, the Pacific theatre of World War II.

Zhihou Xia.

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Marco Polo Bridge Incident | Asian history

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Marco Polo Bridge Incident, (July 7, 1937), conflict between Chinese and Japanese troops near the Marco Polo Bridge (Chinese: Lugouqiao) outside Beiping (now Beijing), which developed into the warfare between the two countries that was the prelude to the Pacific side of World War II.

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Noora abdullah (referencing - life in china ) 

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who invaded china? when? how? and why?

In 1931–32 the Japanese had invaded Manchuria (Northeast China) and, after overcoming ineffective Chinese resistance there, had created the Japanese-controlled puppet state of Manchukuo. In the following years the Nationalist government of China, headed by Chiang Kai-shek, temporized in the face of Japanese military and diplomatic pressures and instead waged an internal war against the Chinese Communists, led by Mao Zedong, who were based in ShensiProvince in north-central China. Meanwhile, the Japanese began a military buildup in North China proper, which in turn stimulated the formation of a unified resistance by the Nationalists and the Communists.

After defeating the Chinese resistance in Manchuria (Northeast China) in 1931–1932, the Japanese established the puppet state of Manchukuo, which they governed. The Chinese Communists, led by Mao Zedong and centered in the north-central Chinese province of Shensi, were fighting an internal war against the Nationalist government of China, led by Chiang Kai-shek, in the years that followed. This was done in response to Japanese military and diplomatic pressure. Simultaneously, the Japanese initiated a military build-up within North China proper, thereby inciting the Nationalists and Communists to unite in resistance. (Reynolds Schram, S. (2019). Mao Zedong | Biography & Facts. In: Encyclopædia Britannica. [online] Available at: https://www.britannica.com/biography/Mao-Zedong.)

Japan's invasions of China during the 1930s initiated and then expanded the largest war fought between two countries during the twentieth century. For Japan, this was a war fought for resources and geopolitical position. For China, it was a war for national survival. Japan possessed a powerful modern army and pursued a strategy of quick decisive victory. China responded with masses of soldiers and traded space for time in an attrition strategy. In the initial invasion of 1931, Japan rapidly gained control over the three northeastern provinces of China known as Manchuria. In the subsequent major thrust of 1937–1938, the Japanese overran most of northern and central China. Yet the Chinese refused to surrender and Japan found herself stuck in an unforeseen quagmire. Unable to extricate herself from this strategic predicament, Japan compounded her problems by responding to the outbreak of war in Europe in ways that eventually led to her decision to attack the United States. By this action, Japan made her war with China part of World War II, a war in which she met total defeat and was forced to surrender all she had gained in China since 1931 and more.

The biggest battle between China and Japan in the 20th century was started by Japan's invasions of that country in the 1930s. China aspired to preserve its national identity, whereas Japan sought resources and a strategic position. Manchuria came under Japanese rule in 1931, and in 1937–1938, they seized most of northern and central China. China, however, refused to submit, which prompted Japan to strike the US and include her conflict with China in the Second World War(BJORGE, G.J. (2011). China, Invasion of (1931, 1937-1945). The Encyclopedia of War. doi:https://doi.org/10.1002/9781444338232.wbeow112. )

how has china’s customs evolved?

Little is known about the interaction between domestic and international trade because of the paucity of data on domestic trade. The opening of international trade may change, for example, the extent of domestic market integration as more domestic goods are moved to ports that serve foreign markets. In addition, domestic infrastructure and market networks can also be expected to adapt as a greater volume of foreign goods are imported and subsequently distributed to different domestic market locations. Furthermore, as new goods are introduced by domestic producers to the foreign market, these Chinese-produced goods (what are commonly termed ‘native goods’) may occupy new and separate trading networks.

Due to a lack of statistics on domestic trade, nothing is known about the relationship between domestic and international trade. As more domestic commodities are transported to ports that service foreign markets, the opening of international trade may, for instance, alter the degree of integration of the home market. As more foreign commodities are imported and then delivered to various domestic market locations, it is also envisaged that domestic infrastructure and market networks would need to adjust. Furthermore, Chinese-produced goods—also referred to as "native goods"—may occupy new and distinct trading networks as new goods are launched to the global market by domestic producers. (Keller, W., Li, B. and Shiue, C.H. (2012). The Evolution of Domestic Trade Flows When Foreign Trade Is Liberalized: Evidence from the Chinese Maritime Customs Service. Institutions and Comparative Economic Development, pp.152–172. doi:https://doi.org/10.1057/9781137034014_9 .)

The Chinese Customs Service was a central pillar of the foreign presence in China, 1854-1949. Its far-reaching responsibilities included collecting duties on foreign trade, establishing China’s first postal service, participating in international exhibitions, and even diplomacy. This is the first book-length study of the 11,000 expatriates from twenty-three different countries who worked for the Customs, exploring how their lives and careers were shaped by imperial ideologies, networks and structures. In doing so it highlights the vast range of people for whom the empire world spoke of opportunity. In an age of globalisation, the insights that this book provides into the personal and professional ramifications of working overseas are especially valuable.

From 1854 to 1949, the Chinese Customs Service served as a key component of the foreign presence in China. Its extensive duties included collecting import taxes, starting China's first postal service, taking part in international fairs, and even engaging in diplomacy. This book explores how imperial ideals, networks, and structures affected the careers of 11,000 expatriates from twenty-three different countries who worked for the Customs. It is the first in-depth examination of this subject. This brings to light the wide spectrum of those for whom opportunity was touted in the empire globe. The book offers useful insights on the personal and professional implications of working abroad, particularly in this era of globalization.( Ladds, C. (2017). Empire careers: Working for the Chinese Customs Service, 1854–1949. [online] www.manchesterhive.com. Available at: https://www.manchesterhive.com/display/9781526118226/9781526118226.xml  [Accessed 16 Jan. 2024].)

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has colonization affected the Chinese’ way of life?

There has long been a criticism that scholarship devoted to the study of cultural variation in psychology has too easily ascribed the observed differences between different societies to essentialized notions of ‘culture’ while paying less attention to historical forces that shape these differences. In this paper, we argue that the conceptual frameworks of cross-cultural and cultural psychology should allow for analysis of how major geopolitical events and historical processes bear on people's lives. Specifically, we point to colonialism, a discussion that has been less attended to in psychology, and argue that colonialism and its legacies exert a powerful influence on many worldwide populations. Analysis of colonialism and its legacies necessarily calls for attention to its prominent ideological cornerstones: race and ‘culture’, which are also central concepts in psychology as a global discipline. In psychology, colonialism has primarily been engaged in two ways: the study of the colonial impact on individuals; and the consideration of the colonial impact on the discipline and practice of psychology in formerly colonized nation states. We review this engagement and introduce examples of scholarship from each. This paper challenges the field to pay greater attention to sociopolitical discourses and historical contexts and, in turn, to theorize culture in ways that are responsive to the fluidity and complexity of social lives.

This paper argues that cross-cultural and cultural psychology should consider the impact of geopolitical events and historical processes on people's lives, particularly colonialism. It highlights the influence of colonialism on global populations and its legacies on race and culture. The paper challenges the field to pay more attention to sociopolitical discourses and historical contexts, and to theorize culture in ways that are responsive to the fluidity and complexity of social lives ( Okazaki, S., David, E.J.R. and Abelmann, N. (2008). Colonialism and Psychology of Culture. Social and Personality Psychology Compass, [online] 2(1), pp.90–106. doi:https://doi.org/10.1111/j.1751-9004.2007.00046.x .)

the Qing Dynasty faced many issues and by the end of the 1700s, China was experiencing strains: a quickly growing population, a difficulty of food supply for this population, and a subsequent lack of centralized government control; all of which led to rebellions and a weakening of the dynasty’s power throughout their country. Alongside these strains, China also contracted many tolls due to the destruction caused by the Opium Wars and the presence of western powers in the country. They were forced to open ports to trade illegal contraband, they also had to permanently give up land just off of their coast to foreign powers, grant legal immunities to non-Chinese traders, and after the second Opium War, they were mandated to allow free movement of Christian missionaries throughout the country. Though, by 1860, due to the imposition of British, French, and U.S. powers in China, it could be considered little more than an international colony

The Qing Dynasty faced strains due to a growing population, food supply issues, and lack of centralized government control, leading to rebellions and weakening power. The Opium Wars and western powers also impacted China, forcing open ports, land surrender, legal immunities, and free movement of Christian missionaries. By 1860, China was considered an international colony(Lassalle-Klein, P. (2019). Colonization in China - How it affected trade in the modern world. [online] Pacific Atrocities Education. Available at: https://www.pacificatrocities.org/blog/colonization-in-china-how-it-affected-trade-in-the-modern-world .)

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Who invaded China, when, how and why?

Conflict in Asia began well before the official start of World War II. Seeking raw materials to fuel its growing industries, Japan invaded the Chinese province of Manchuria in 1931. By 1937 Japan controlled large sections of China, and war crimes against the Chinese became commonplace

https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria#

Paraphrase:Much earlier before the official commencement of World War II, there were conflicts in Asia. Invading Manchuria in China in 1931, Japan sought raw materials to feed its expanding industries. By 1937, Japan ruled over a sizable portion of China, and crimes against the Chinese people had become the norm (Harry S. Truman Library & Museum (2019). Invasion of Manchuria | Harry S. Truman. [online] Trumanlibrary.gov. Available at: https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria.)

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In 1931-32 the Japanese had invaded Manchuria(Northeast China) and, after overcoming ineffective Chinese resistance there, had created the Japanese-controlled puppet state of Manchukuo. In the following years the Nationalistgovernment of China, headed by Chiang Kai-shek, temporized in the face of Japanese military and diplomatic pressures and instead waged an internal war against the Chinese Communists, led by Mao Zedong, who were based in ShensiProvince in north-central China. Meanwhile, the Japanese began a military buildup in North China proper, which in turn stimulated the formation of a unified resistance by the Nationalists and the Communists.

https://www.britannica.com/event/World-War-II/The-war-in-the-Pacific-1938-41

Paraphrase: After defeating the Chinese resistance in Manchuria (Northeast China) in 1931–1932, the Japanese established the puppet state of Manchukuo, which they governed. In the years that followed, the Chinese Nationalist government, commanded by Chiang Kai-shek, capitulated to Japanese diplomatic and military pressure and instead engaged in an internal conflict with Mao Zedong's Chinese Communists, who were centered in the north-central Chinese province of Shensi. In the meantime, the Japanese started to bolster their force in actual North China, which in turn encouraged the Communists and Nationalists to organize into a cohesive resistance.( Britannica (n.d.). World War II - The war in the Pacific, 1938–41 | Britannica. [online] www.britannica.com. Available at: https://www.britannica.com/event/World-War-II/The-war-in-the-Pacific-1938-41.)

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How have chain’s the customs evolved?

In recent years, China has become a key centre of global trade. According to the World Trade Organisation (WTO), China is now the world's largest exporter and second-largest importer (WTO trade statistics, 2013). The process of the rapid integration in the world economy started in 1978, when Deng Xiaoping claimed the policy of reform and 'opening-up. The growing role of the 'awakening dragon' is widely discussed among economists, political scientists and military experts (Huang & Zhou 2012, Nie et al. 2012, Ross 1992, Wortzel 2013). Nevertheless, there is a tendency to forget the historical experience before 1949, when China opened the 'gates' towards the world market, the outward and inward flows of goods, services, capital, people and knowledge. In the 19 century, the country experienced the general decline of the last Chinese Qing Dynasty (1644-1912). The state was suffering natural calamities, economic problems, and popular uprisings, the bloodiest of which, the Taiping Rebellion, took lives of over 20 million people (Heath & Perry 1994). At the same time, the country became an arena of conflicts between European, American, Japanese, Russian and Chinese interests. A rage of so-called 'unequal treaties signed with foreign powers, stimulated the creation of the treaty port system. The first one was the treaty of Nanjing of 1842. It was the main result of the First Opium War (1839-1842) between British and Qing empires. The major ports became open for international trade, Western residents got the right of extraterritoriality and established their concessions, and China lost the customs tariffs autonomy.

https://brill.com/edcollchap/book/9789086867868/BP000004.xml

Paraphrase :China is a really big player in world trade now. A long time ago, before 1949, they were also involved with other countries. Back in the 19th century, things were not so good for China. They had problems like natural disasters, economic troubles, and fights among the people. There was a big fight called the Taiping Rebellion, and it was really sad because many people lost their lives.

At that time, different countries like Europe, America, Japan, and Russia were interested in China. They made some agreements called 'unequal treaties,' and the first one was in 1842. It happened after a war between Britain and China called the First Opium War. This treaty opened up major ports for trade, let Western people live there without following Chinese rules, and made China give up some control over tariffs.( Medvedeva, O. (2014). Opening the gates: China’s Maritime Customs Service (1854-1949) in the contemporary context. [online] brill.com. Available at: https://brill.com/edcollchap/book/9789086867868/BP000004.xml [Accessed 16 Jan. 2024].)

The Social Credit System (SCS) is perhaps the most prominent manifestation of the Chinese government's intention to reinforce legal, regulatory and policy processes through the application of information technology. Yet its organizational specifics have not yet received academic scrutiny. This paper will identify the objectives, perspectives and mechanisms through which the Chinese government has sought to realise its vision of "social credit". Reviewing the system's historical evolution, institutional structure, central and local implementation, and relationship with the private sector, this paper concludes that it is perhaps more accurate to conceive of the SCS as an ecosystem of initiatives broadly sharing a similar underlying logic, than a fully unified and integrated machine for social control. It also finds that, intentions with regards to big data and artificial intelligence notwithstanding, the SCS remains a relatively crude tool. This may change in the future, and this paper suggests the dimensions to be studied in order to assess this evolution.

https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3175792

Paraphrase: The Chinese government made something called the Social Credit System (SCS) to use technology and rules to keep things in order. This paper talks about how the SCS works, like its history, how it's organized, and how it connects with private businesses. The paper says it's more like a bunch of similar ideas working together than one big machine controlling everything. Even though they want to use fancy technology, the paper thinks the SCS is still a bit basic. It might get better in the future, and the paper suggests things to look at to understand how it might change.( Creemers, R. (2018). China’s Social Credit System: An Evolving Practice of Control. SSRN Electronic Journal . [online] doi:https://doi.org/10.2139/ssrn.3175792.)

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has colonization affected the Chinese way of life?

The most devastating impact colonialism had on 19th and early 20th century China was on the Qing state. During the colonial era, the Qing state became politically, administratively and financially too weak to function as an effective government to lead the country towards a positive direction.

https://api.repository.cam.ac.uk/server/api/core/bitstreams/b5831e8e-2f70-4ba5-a3fd-5857a5759f51/content

Paraphrase: A long time ago, when other countries had control over parts of China, it caused big problems for the Chinese government called the Qing state. The government became very weak and couldn't do a good job in running the country because of this.( Shakil, M. (n.d.). The Impact of Colonialism on 19th and Early 20th Century China. [online] Available at: https://api.repository.cam.ac.uk/server/api/core/bitstreams/b5831e8e-2f70-4ba5-a3fd-5857a5759f51/content.)

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It has been noted that several positive influences of colonialism on the Chinese economy and society remained limited within a small area only. Contrarily, the most devastating impact of colonialism had been on the Qing state. The forceful imperialist invasion dealt a major blow to its overall capacity to lead China as a united nation towards prosperity. In summary, this essay argues in favor of an overarching negative impact of colonialism on China.

https://api.repository.cam.ac.uk/server/api/core/bitstreams/b5831e8e-2f70-4ba5-a3fd-5857a5759f51/content

Paraphrase: Some people say that when other countries came to China in the past, there were a few good things that happened, but those good things only happened in a small part of China. On the other hand, the worst thing was that it really hurt the main Chinese government, called the Qing state.The invaders made it really hard for the government to make China a happy and strong country. So, overall, this essay says that the coming of other countries had mostly bad effects on China. (Shakil, M. (n.d.). The Impact of Colonialism on 19th and Early 20th Century China. [online] Available at: https://api.repository.cam.ac.uk/server/api/core/bitstreams/b5831e8e-2f70-4ba5-a3fd-5857a5759f51/content.)

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Who invaded China, when, how and why?

1-Japan consolidated her conquest of Manchuria and in July 1937 launched a massive invasion of China. The Japanese bombed the Chinese cities, which had no military significance, and committed atrocities on the Chinese population. In 1938, they proclaimed what they called a "New Order in East Asia" which would bring Japan, China and Manchuria into a political union. They hence proclaimed this as the reason for their conquest of China.

(Anon, n.d.)Paraphrased :

Japan completed its takeover of Manchuria before planning a military invasion of China in July 1937. Although the Chinese cities had  no military importance, the Japanese bombed them and killed the Chinese people. They announced the development of a "New Order in East Asia" in 1938, attempting to unite China, Japan, and Manchuria legally. They  claimed that this was the cause of their victory over China.

2-Between 1931 and 1936 the Japanese edged their way into North China. In 1933 they annexed the province of JEOL to Manchukuo. They then demanded that the Chinese government set up a “political council” in North China, headed by men acceptable to Japan, and they encouraged local militarists to accept Japanese patronage and to detach their military forces from allegiance to the national government.

(Anon, 2019)

Paraphrased :

- In North China, the Japanese made moves between 1931 and 1936. Manchukuo took the province of JEOL in 1933. They then asked local militarists to accept Japanese patronage and to disassociate their armed forces from the national government, and they asked that the Chinese government establish a "political council" in North China, led by men who were acceptable to Japan.

How have the customs evolved?

3-The impact of China's modernization during the past three decades (1978–2008) on the changes of Chinese behaviors is salient. However, these changes have had an even greater impact on Chinese values. Indeed, China seems to have never given up its single most important cultural characteristic, the ability to manage paradoxes. Ancient Chinese society was an oxymoron melting pot. In the current age of globalization, Chinese society has retained and reinforced this unique feature even in the most significant sociocultural changes. Through the analysis of eight pairs of paradoxical values, referring to business and society at large, the article argues that life in contemporary China has undergone significant cultural change. Nonetheless, in terms of the thinking process, modern Chinese society remains anchored to the classical Yin Yang approach.

Paraphrased :

The three decades of Chinese modernization (1978–2008) have had a significant influence on the changes in Chinese behavior. On Chinese ideals, however, these changes have had an even more deep effect. In fact, China appears to have never lost its capacity for managing paradoxes—arguably the most significant cultural trait. The communities of old China were a melting pot of disagreements.  Even in the face of the biggest societal shifts, Chinese society has maintained and increased this specific quality in the current era of globalization. In the article, it is argued that there has been an important cultural shift in Chinese life in the modern era through the analysis of eight pairs of paradoxical ideals that relate to business and society at large. However, current Chinese society is still rooted in the traditional Yin and Yang paradigm

(fang, 2008)

4-Chinese Maritime Customs Service was a key symbolic moment in modern Chinese history. His landmark 1953 volume Trade and Diplomacy on the China Coast culminates with the 1854 Inspectorate agreement, which, he argued, ‘foreshadowed the eventual compromise between China and the West—a joint Chinese and Western administration of the modern centers of Chinese life and trade in the treaty ports’. Without the CMCS, he implied, there could be no modern China. It was the ‘the institution most thoroughly representative of the whole period’ after the opening of the treaty ports down to 1943, he wrote. By 1986 he was arguing that it was the ‘central core’ of the system. ‘Modernity, however defined, was a Western, not a Chinese, invention’, he claimed, and Sir Robert Hart's Customs Service was its mediator.

(Bickers, 2006)

Paraphrased : - Maritime Customs Service was an important and expressive event today in Chinese history. The 1854 Inspectorate agreement, he claimed, "foreshadowed the eventual work together between China and the West—a joint Chinese and Western administration of the modern centers of Chinese life and trade in the treaty ports," limiting his important 1953 volume Trade and Diplomacy on the China Coast. He made it clear that modern China would not exist without the CMCS. According to what he stated, it was "the institution most thoroughly representative of the whole period" from the treaty ports' opening until 1943. It was the "central core" of the system, he claimed by 1986. "Any definition of modernity was a Western invention, not a Chinese one," he claimed, and Sir Robert Hart's.

How has colonization impacted their way of life?

5-The most devastating impact colonialism had on 19th and early 20th century China was on the Qing state. During the colonial era, the Qing state became politically, administratively and financially too weak to function as an effective government to lead the country towards a positive direction.

(Anon, n.d.)

Paraphrased

The Qing state was the most severely affected by colonialism in China throughout the late 19th and early 20th ages.  The Qing state got too weak politically, legally, and financially throughout the time of colonization to be a successful government that could direct the nation in the right direction .

6-Colonialism had left a mixed impact on the Chinese economy. Some affected it directly while others were indirect in nature. In this section, we shall critically evaluate some of the claims and blames related to the impact of colonialism on the Chinese economy, coming from all three sides of the ongoing debate.

(anon, n.d.)

Paraphrase :

The effects of colonialism on the Chinese economy were uneven. While some had a side effect, others had a direct one. This section will review some of the accusations and charges from all three sides of the current debate on the effects of colonialism on the Chinese economy.

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Who involved china, when, how and why?

Conflict in Asia began well before the official start of World War II. Seeking raw materials to fuel its growing industries, Japan invaded the Chinese province of Manchuria in 1931. By 1937 Japan controlled large sections of China, and war crimes against the Chinese became commonplace. In 1939, the armies of Japan and the Soviet Union clashed in the area of the Khalkin Gol river in Manchuria. This battle lasted four months and resulted in a significant defeat for the Japanese.

Paraphrase: Much earlier before the official commencement of World War II, there were conflicts in Asia. Invading Manchuria in China in 1931, Japan sought raw materials to feed its expanding industries. By 1937, Japan ruled over a sizable portion of China, and crimes against the Chinese people had become the norm. The Soviet Union and Japanese armies engaged in combat in 1939 at the Khalkin Gol River in Manchuria. The Japanese suffered a heavy defeat in this four-month-long conflict.

(Truman, 2015)

https://www.trumanlibrary.gov/education/presidential-inquiries/invasion-manchuria#:~:text=Seeking%20raw%20materials%20to%20fuel,against%20the%20Chinese%20became%20commonplace.

The second World War began wide Japan’s aggression in China. Many people think of the war between China and Japan as starting after the Marco Polo Bridge incident in 1937. The fact is that the war really began in 1931 when an explosion on the South Manchurian Railway near Mukden touched off a well-planned invasion of Manchuria.

Japan struck in 1931 because China was becoming united. China’s new armies, however, were neither well enough trained nor well enough equipped to resist Japan. China therefore appealed to the League of Nations, hoping that this would force other countries to share in the crisis.

Paraphrase: China saw widespread Japanese aggression at the start of World War II. Many believe that the 1937 incident at the Marco Polo Bridge marked the beginning of the war between China and Japan. The truth is that a well-planned invasion of Manchuria was sparked by an explosion on the South Manchurian Railway near Mukden in 1931, which is when the war actually started. Japan launched an attack in 1931 as a result of China uniting. However, China's new army lacked the equipment and training necessary to stand up to Japan. China consequently made an appeal to the League of Nations in the hopes that other nations would be compelled to bear responsibility for the situation.

(Ally, 1944)

How has china customs evolved?

The impact that international trade has on domestic trade is especially

significant in the case of China in the 19th century when the British forced

the opening of Chinese ports to western traders. Although China was not in

complete autarky at the time, foreign trade was severely limited by imperial

decree and any trade that did take place between Britain and China was not

free trade, but a meeting of national monopolies. While the British East India

Company lost its monopoly, the Treaty of Nanjing (1842) began to transform.

Paraphrase: Particularly in the case of China in the 19th century, when the British forced the opening of Chinese ports to western traders, is the influence that international trade has on domestic trade. Even though China wasn't quite autarky at the time, imperial decrees severely limited foreign trade, and any trade that did occur between Britain and China was a meeting of national monopolies rather than free trade. Following the Treaty of Nanjing (1842), the British East India Company's monopoly was lost, although changes were still underway.

(Kuran & Debin Mu, 2011)

https://link.springer.com/chapter/10.1057/9781137034014_9

While historians of empire have embraced the differences in the

forms, natures and fates of imperialisms across the world in the

last several decades, China remains largely peripheral to models

largely focused on India, the Dominions and Africa. This is

perhaps because China

was never a formal colony and also

because it is often considered to be exceptional. Yet, as the other

chapters in this volume demonstrate, China was connected to the

networks of the imperial world and was itself a site of imperial

competition and interaction. Britain's relationship with China was

far more complicated than can be allowed for under models that

posit simplistic state-to-state relations. This chapter explores the

ending of that particular relationship after the Communist

revolution of 1949, approaching it as a process of 'decolonisation'

affected by a multiplicity of state and non-state actors.

Paraphrase: China continues to be excluded in models that are mostly cantered on India, the Dominions, and Africa, given the fact that historians of empire have accepted the differences in the forms, natures, and outcomes of imperialisms throughout the world in the previous several decades. This could be due to the fact that China was never formally a colony and that it is often viewed as unique. However, as the other chapters in this book show, China was both a site of power struggles and interaction as well as a part of the imperial world's networks. Models that assume simple state-to-state connections are unable to account for the complex nature of Britain's relationship with China. This chapter examines how that specific relationship ended during the 1949 Communist takeover, viewing it as process of 'decolonisation'

affected by a multiplicity of state and non-state actors.

(j.Howllet, 2015)

https://books.google.ae/books?hl=en&lr=&id=TfAsCgAAQBAJ&oi=fnd&pg=PT358&dq=related:clc9wXi7VCwJ:scholar.google.com/&ots=xj0IHMJ6cH&sig=pIhJlAxG4FRIpjwGuEiWlpcXgY8&redir_esc=y#v=onepage&q&f=false

How has colonisation effected the Chinese’ way of life?

The most devastating impact colonialism had on 19th and early 20th century China was on the Qing state. During the colonial era, the Qing state became politically, administratively and financially too weak to function as an effective government to lead the country towards a positive direction.

Paraphrase: The Qing state was the most severely affected by colonialism in China throughout the late 19th and early 20th centuries. The Qing state grew too weak politically, administratively, and financially throughout the colonial era to be able to administer the nation effectively and lead it in the right direction.

(WAHED, Cambridge Journal of China Studies, 2016)

https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwjkjP-rsNKDAxVigv0HHSusDvMQFnoECAwQAw&url=https%3A%2F%2Fwww.repository.cam.ac.uk%2Fbitstream%2Fhandle%2F1810%2F257410%2F2_24-33.pdf&usg=AOvVaw2mgmR2rCS5kc-2ZPLpQoK-&opi=89978449

Western imperialism impacted China by inciting bloody revolutions and ultimately bringing about the collapse of the Qing Empire. Many were killed in these conflicts.

Paraphrase: China was affected by Western imperialism, which caused violent upheavals and ultimately led to the fall of the Qing Empire. These wars claimed many lives.

(Cataliotti, 2023)

https://study.com/academy/lesson/european-imperialism-in-china-trades-battles-treaties.html