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At the age of sixteen, he, together with his brother and widowed mother, made the pilgrimage to Mecca. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,000 men, and learned over 600,000 traditions.[citation needed]

After sixteen years absence[citation needed], he returned to Bukhara, and there he drew up his al-Jami' as-Sahih, a collection of 7,275 tested traditions, arranged in chapters so as to afford a basis for a complete system of jurisprudence without the use of speculative law.
- Marawan and Mo

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To bring up the children on her own.

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Imam Abu Abdullah Muhammad bin Ismaeel bin al-Mughirah al-Bukhari was born on 13th of  Shawwal 194 AH in Bukhara. a town in the eastern part of Turkestan.

His father died while he was still in his infancy and his upbringing was left entirely to his mother, who looked after his health and education very carefully and spared nothing in order to provide him with the best education.

Quite early in life, Imam Bukhari's intellectual qualities became noticeable. He had great piety and an extremely good memory and devotion to learning. It is said that while he was still in his teens he knew by heart seventy thousand Sayings of the Holy Prophet Muhammad.

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EditWatch this pageRead in another languageMuhammad al-BukhariFor other uses, see Bukhari (surname) and Bukhari (disambiguation)M ibn Ismail al-Bukhariمحمد بن اسماعيل البخاريImam Bukhary Egyptian stamp 1969.jpgTitle	Imam al-BukhariAmir al-Mu'minin fi al-HadithBorn	19 July 810 C.E.13th Shawwal 194 A.H.Bukhara, Transoxiana (in present-day Uzbekistan)Died	1 September 870 (aged 60) C.E.1 Shawwal 256 A.H.Khartank, near SamarqandResting place	Khartank (Samarkand, Uzbekistan)Ethnicity	PersianEra	Abbasid CaliphateOccupation	Muhaddith, Hadith compiler, Islamic scholarReligion	IslamDenomination	Sunni IslamMain interest(s)	Hadith studiesNotable work(s)	Sahih al-BukhariInfluenced byAhmad ibn HanbalAli ibn al-MadiniYahya ibn Ma'inIshaq Ibn Rahwayh[1]InfluencedMuslim ibn al-HajjajIbn Abi AsimImam BukhārīAlBukhari Mausoleum.jpgImam Bukhārī's mausoleum near Samarkand, UzbekistanHadith TraditionalistBorn	19 July 810 C.E.13th Shawwal 194 A.H.Bukhara, UzbekistanDied	1 September 870 (aged 60) C.E.1 Shawwal 256 A.H.Khartank, near SamarqandVenerated in	All traditional schools of Sunni IslamMajor shrine	Khartank (Samarkand, Uzbekistan).Abū ‘Abd Allāh Muḥammad ibn Ismā‘īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah al-Ju‘fī al-Bukhārī (Arabic: أبو عبد الله محمد بن اسماعيل بن ابراهيم بن المغيرة بن بردزبه الجعفي البخاري‎‎‎; 19 July 810 – 1 September 870), or Bukhārī (Persian: بخاری‎‎), commonly referred to as Imam al-Bukhari or Imam Bukhari, was a Persian[2][3][4] Islamic scholar who was born in Bukhara (the capital of the Bukhara Region (viloyat) of Uzbekistan). He authored the hadith collection known as Sahih al-Bukhari, regarded by Sunni Muslims as one of the most authentic (sahih) hadith collections. He also wrote other books such as Al-Adab al-Mufrad.[5]Biography	EditBirth	EditMuhammad ibn Isma`il al-Bukhari al-Ju`fi was born after the Jumu'ah prayer on Friday, 19 July 810 (13 Shawwal 194 AH) in the city of Bukhara in Transoxiana[6] (in present-day Uzbekistan).[2][7]His father, Ismail ibn Ibrahim, a scholar of hadith, was a student and associate of Malik ibn Anas. Some Iraqi scholars related hadith narrations from him.[2]Lineage	EditImam Bukhari's great-grandfather, al-Mughirah, settled in Bukhara after accepting Islam at the hands of Bukhara's governor, Yaman al-Ju`fi. As was the custom, he became a mawla of Yaman, and his family continued to carry the nisbah of "al-Ju`fi".[2][7][8]Al-Mughirah's father, Bardizbah, is the earliest known ancestor of Bukhari according to most scholars and historians. He was a Magi (Zoroastrian and died as such. As-Subki is the only scholar to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه‎‎). Little is known of either Bardizbah or Bazzabah, except that they were Persian and followed the religion of their people.[2] Historians have also not come across any information on Bukhari's grandfather, Ibrahim ibn al-Mughirah.[2]Hadith studies and travels	EditThe historian al-Dhahabi described his early academic life:He began studying hadith in the year 205 (A.H.). He memorized the works of [‘Abdullah] ibn al-Mubaarak while still a child. He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 210 after having heard the narrations of his region. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of ‘Ubaid Allah ibn Musa (one of his teachers). At that time I also authored a book of history at the grave of the Prophet at night during a full moon.[9]Bukhari's travels seeking and studying hadith.At the age of sixteen, he, together with his brother and widowed mother, made the pilgrimage to Mecca. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,000 men, and learned over 600,000 traditions.[citation needed]After sixteen years absence[citation needed], he returned to Bukhara, and there he drew up his al-Jami' as-Sahih, a collection of 7,275 tested traditions, arranged in chapters so as to afford a basis for a complete system of jurisprudence without the use of speculative law.His book is highly regarded among Sunni Muslims, and considered the most authentic collection of hadith, even ahead of the Muwatta Imam Malik and Sahih Muslim of Bukhari's student Muslim ibn al-Hajjaj. Most Sunni scholars consider it second only to the Quran in terms of authenticity. He also composed other books, including al-Adab al-Mufrad, which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators (see isnad).Last years	EditIn the year 864/250, he settled in Nishapur. It was in Nishapur that he met Muslim ibn al-Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al-Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 870/256.[10]Writings	School of thought	Early Islamic scholars	References	Further reading	External links	Last edited 4 days ago by Rich FarmbroughWikipediaContent is available under CC BY-SA 3.0 unless otherwise noted.Terms of UsePrivacyDesktop

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EditWatch this pageRead in another languageMuhammad al-BukhariFor other uses, see Bukhari (surname) and Bukhari (disambiguation)M ibn Ismail al-Bukhariمحمد بن اسماعيل البخاريImam Bukhary Egyptian stamp 1969.jpgTitle	Imam al-BukhariAmir al-Mu'minin fi al-HadithBorn	19 July 810 C.E.13th Shawwal 194 A.H.Bukhara, Transoxiana (in present-day Uzbekistan)Died	1 September 870 (aged 60) C.E.1 Shawwal 256 A.H.Khartank, near SamarqandResting place	Khartank (Samarkand, Uzbekistan)Ethnicity	PersianEra	Abbasid CaliphateOccupation	Muhaddith, Hadith compiler, Islamic scholarReligion	IslamDenomination	Sunni IslamMain interest(s)	Hadith studiesNotable work(s)	Sahih al-BukhariInfluenced byAhmad ibn HanbalAli ibn al-MadiniYahya ibn Ma'inIshaq Ibn Rahwayh[1]InfluencedMuslim ibn al-HajjajIbn Abi AsimImam BukhārīAlBukhari Mausoleum.jpgImam Bukhārī's mausoleum near Samarkand, UzbekistanHadith TraditionalistBorn	19 July 810 C.E.13th Shawwal 194 A.H.Bukhara, UzbekistanDied	1 September 870 (aged 60) C.E.1 Shawwal 256 A.H.Khartank, near SamarqandVenerated in	All traditional schools of Sunni IslamMajor shrine	Khartank (Samarkand, Uzbekistan).Abū ‘Abd Allāh Muḥammad ibn Ismā‘īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah al-Ju‘fī al-Bukhārī (Arabic: أبو عبد الله محمد بن اسماعيل بن ابراهيم بن المغيرة بن بردزبه الجعفي البخاري‎‎‎; 19 July 810 – 1 September 870), or Bukhārī (Persian: بخاری‎‎), commonly referred to as Imam al-Bukhari or Imam Bukhari, was a Persian[2][3][4] Islamic scholar who was born in Bukhara (the capital of the Bukhara Region (viloyat) of Uzbekistan). He authored the hadith collection known as Sahih al-Bukhari, regarded by Sunni Muslims as one of the most authentic (sahih) hadith collections. He also wrote other books such as Al-Adab al-Mufrad.[5]Biography	EditBirth	EditMuhammad ibn Isma`il al-Bukhari al-Ju`fi was born after the Jumu'ah prayer on Friday, 19 July 810 (13 Shawwal 194 AH) in the city of Bukhara in Transoxiana[6] (in present-day Uzbekistan).[2][7]His father, Ismail ibn Ibrahim, a scholar of hadith, was a student and associate of Malik ibn Anas. Some Iraqi scholars related hadith narrations from him.[2]Lineage	EditImam Bukhari's great-grandfather, al-Mughirah, settled in Bukhara after accepting Islam at the hands of Bukhara's governor, Yaman al-Ju`fi. As was the custom, he became a mawla of Yaman, and his family continued to carry the nisbah of "al-Ju`fi".[2][7][8]Al-Mughirah's father, Bardizbah, is the earliest known ancestor of Bukhari according to most scholars and historians. He was a Magi (Zoroastrian and died as such. As-Subki is the only scholar to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه‎‎). Little is known of either Bardizbah or Bazzabah, except that they were Persian and followed the religion of their people.[2] Historians have also not come across any information on Bukhari's grandfather, Ibrahim ibn al-Mughirah.[2]Hadith studies and travels	EditThe historian al-Dhahabi described his early academic life:He began studying hadith in the year 205 (A.H.). He memorized the works of [‘Abdullah] ibn al-Mubaarak while still a child. He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 210 after having heard the narrations of his region. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of ‘Ubaid Allah ibn Musa (one of his teachers). At that time I also authored a book of history at the grave of the Prophet at night during a full moon.[9]Bukhari's travels seeking and studying hadith.At the age of sixteen, he, together with his brother and widowed mother, made the pilgrimage to Mecca. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,000 men, and learned over 600,000 traditions.[citation needed]After sixteen years absence[citation needed], he returned to Bukhara, and there he drew up his al-Jami' as-Sahih, a collection of 7,275 tested traditions, arranged in chapters so as to afford a basis for a complete system of jurisprudence without the use of speculative law.His book is highly regarded among Sunni Muslims, and considered the most authentic collection of hadith, even ahead of the Muwatta Imam Malik and Sahih Muslim of Bukhari's student Muslim ibn al-Hajjaj. Most Sunni scholars consider it second only to the Quran in terms of authenticity. He also composed other books, including al-Adab al-Mufrad, which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators (see isnad).Last years	EditIn the year 864/250, he settled in Nishapur. It was in Nishapur that he met Muslim ibn al-Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al-Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 870/256.[10]Writings	School of thought	Early Islamic scholars	References	Further reading	External links	Last edited 4 days ago by Rich FarmbroughWikipediaContent is available under CC BY-SA 3.0 unless otherwise noted.Terms of UsePrivacyDesktop

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born on the 13th of the Islâmic month of Shawwâl, 194AH, in the famous city of Bukhara, of the land "beyond the canal" - present day Uzbekistan -. During infancy his father passed away and his mother took on the entire responsibility of bringing him up. Imâm Bukhârî became blind at a young age. He had recourse to many famous and skilled doctors of his time but their treatments made no difference.  

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born on the 13th of the Islâmic month of Shawwâl, 194AH, in the famous city of Bukhara, of the land "beyond the canal" - present day Uzbekistan -. During infancy his father passed away and his mother took on the entire responsibility of bringing him up. Imâm Bukhârî became blind at a young age. He had recourse to many famous and skilled doctors of his time but their treatments made no difference.  

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rana

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Abu `Abdullah Al Bukhari was born on Friday 13 Shawwal, 194 A.H. in the city of Bukhara in Khorasan[2] (Uzbekistan) in a family renowned for their uprightness and righteousness. His father Isma`il was a practicing scholar and noble man, but he did not remain long and passed away while his children were too young.[3] His son Muhammad showed significant love of seeking Islamic knowledge. Therefore, his mother sent him to the circles of the Qur’an and Hadith to learn in them.[4]

Imam Al Bukhari showed peerless learning capacities and excelled all his classmates. He was once asked, “When did you start seeking Hadith knowledge?” He said, “I was bestowed the talent of memorizing Hadith while I was in the kuttab (small school). He was asked, “How old were you at that time?” He answered, “10 years or less.”[5] He was exceptionally talented in memorization which helped him memorizing thousands of hadiths in a very early age. Once, his classmates censured him for not writing hadiths like them. He told them that he committed all the hadiths they learned to memory. They tested his memory which proved perfect. One of the stories circulated about this unique talent is that of Salim ibn Mujahid who said, “I was with Muhammad ibn Salam Al-Baikandari who said to me, “If you came a little while ago, you would saw a young boy memorizing 70000 hadiths.” Salim said, ‘I went out searching for this boy until I met him.” Salim said, “I told him, ‘You allege that you memorize 70000 hadiths?’ The young Al Bukhari replied in the affirmative and said, “I will not mention a hadith from the Sahabah or their followers but I have knowledge about their birth, death and residence. [6] Actually, Al Bukhari was a nonpareil seeker of knowledge.

Miha

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Abū ‘Abd Allāh Muḥammad ibn Ismā‘īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah al-Ju‘fī al-Bukhārī (Arabic: أبو عبد الله محمد بن اسماعيل بن ابراهيم بن المغيرة بن بردزبه الجعفي البخاري‎‎‎; 19 July 810 – 1 September 870), or Bukhārī (Persian: بخاری‎‎), commonly referred to as Imam al-Bukhari or Imam Bukhari, was a Persian[2][3][4] Islamic scholar who was born in Bukhara (the capital of the Bukhara Region (viloyat) of Uzbekistan). He authored the hadith collection known as Sahih al-Bukhari, regarded by Sunni Muslims as one of the most authentic (sahih) hadith collections. He also wrote other books such as Al-Adab al-Mufrad.[5]

Nur

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Natasha

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Imam-Al-Bukhari and his Principles of the Pedagogy (Teaching Methodology)

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Imam-Al-Bukhari and his Principles of the Pedagogy (Teaching Methodology)

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To educate people, the training of the teacher is very essential. The teacher who is not properly trained, he cannot make students understand. • The narrations of Hadith,” Mufassereen” and the religious scholars of Islam have established such principles, rules and regulations for education and training, the importance of which is recognized in this era too. • Imam Bukhari has no doubt, presented a complete viable method for the training of teachers in the light of the Hadith of the Prophet (SAW). • This orthodox methodology though has been facilitating the succeeding generations to make improvements in their curricula and schemes of studies, since long, yet very small members of the European educators recognise the same to be as a beacon for them. • The study will open a gate way towards the recognition of the fact that the methodology used by our great imams like Imam al Bukhari, is of the importance as that of the renowned European educators. Also, his method was also based on the modern psychological and scientific foundations.
Natasha

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year 864/250, he settled in Nishapur. It was in Nishapur that he met Muslim ibn al-Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al-Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 870/256.[10]

Vaneezeh

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Nur

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He began studying hadith in the year 205 (A.H.). He memorized the works of [‘Abdullah] ibn al-Mubaarak while still a child. He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 210 after having heard the narrations of his region. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of ‘Ubaid Allah ibn Musa (one of his teachers). At that time I also authored a book of history at the grave of the Prophet at night during a full moon.[9]
Vaneezeh

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Along with his extraordinary memory, he also had a very sharp intellect. He did not depend on pen and paper as much as he relied on his mind and memory. People examined the capabilities of Imâm Bukhâri repeatedly but he always remained successful as a result of Allâh's gift of intellegence and superb memory that was given to him

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Back in the day, Bukhari was born in Uzbekistan. His mother became a widow after paps passed away. She showed strength

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born on the 13th of the Islâmic month of Shawwâl, 194AH, in the famous city of Bukhara, of the land "beyond the canal" - present day Uzbekistan -.

During infancy his father passed away and his mother took on the entire responsibility of bringing him up.

Imâm Bukhârî became blind at a young age. He had recourse to many famous and skilled doctors of his time but their treatments made no difference.

Ibti