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I believe that Martin Luther did a very brave thing when he nailed the 95 Theses to the door of the church. The Catholic Church had become very corrupt and needed reformation. So this is why Martin Luther felt the need to reform the church and provide the 95 Theses.

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Picture of Martin in his college age

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The 95 theses supported the fact that salvation could be reached through faith alone. Martin Luther also believed that the people should hold to their own personal bible for their studies not from what the pope tells you. The 95 theses look as if It's a try to reform the Catholic Church.

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I walked up to the cite, where the papers were nailed to the doors, I am here with a local resident, with a  strong opinion.
"Hi ma'am! What is going on here?" I said.

"Well this stupid man, actually not a man, a work of SATIN!! Nailed his papers to the door!" Martha said

"What dose it say?" I said

"I don't know and I don't CARE!!!!! It is obviously not a work of GOD, so it shan't be on the DOOR of the Holy Church!!!!"  She said

"Wait, are you with this DEVIL ?!?!?!?!?!?" She said

She slowly inched closer, so I decided that, while I still could, I needed to leave.

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To express his dissatisfaction with the Catholic Church, Reverend Father Martin Luther wrote and nailed the 95 Theses to a church in Germany. These 95 Theses were propositions to help fix the church.

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Yesterday, October 31, a man known as Martin Luther went to the Wittenberg Castle Church and nailed 95 revolutionary theses on the door. One day has passed and I think all members of the Catholic Church are rethinking their religion.

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Martin Luther's Early Years
Martin was born in Germany in 1483. He spent his early years as a Monk and Scholar. At age 7 Martin was entered into a school, where he stayed till he was 13. Then at the age of 14 he was transferred to another school, where he was taught grammar, and logic. Later, he would go to college to get a degree in grammar and logic.

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November 1, 1517

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1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.

2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.

3. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.

4. The penalty [of sin], therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.