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The Meaning of Adab

The root of the word implies "inviting someone to a meal," suggesting hospitality and welcoming behavior. In a religious context, it refers to the "right way" of doing things—acting with the appropriate posture, speech, and intention in every situation.

Historically, a person who mastered Adab was called an Adib, representing a person of culture, literature, and impeccable character.

In Islamic tradition, Adab is a beautiful and expansive concept. While it is often translated simply as "manners" or "etiquette," that only scratches the surface. It is more accurately described as the refinement of the soul expressed through outward behavior.

It’s essentially the spiritual equivalent of having "class"—a blend of moral excellence, social decorum, and intellectual sophistication.

The Meaning of Adab

The root of the word implies "inviting someone to a meal," suggesting hospitality and welcoming behavior. In a religious context, it refers to the "right way" of doing things—acting with the appropriate posture, speech, and intention in every situation.

Historically, a person who mastered Adab was called an Adib, representing a person of culture, literature, and impeccable character.

The Three Dimensions of Adab

Adab isn't just about how you hold your fork; it is categorized into three distinct relationships:

Adab with Allah (The Creator): This involves humility, gratitude, and sincerity in worship. It is the realization that one is always in the presence of the Divine.

Adab with the Self: This includes self-respect, cleanliness, and honesty. It is the refusal to debase oneself with low behavior or spiritual negligence.

Adab with Creation: This covers everything from honoring parents and being kind to neighbors to showing mercy toward animals and the environment.

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this is some information about me :

name : Muhammad Haziq bin Rosdi

age : 18 years old

born : I was born at Putrajaya but now I live at Perak

Previous school : SBPI Rawang

course : Foundation in Engineering (FENG)

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Introduction to Usrah,

The Usrah, an Arabic term literally meaning "family," refers to a crucial concept in Islamic education and spiritual practice: a small, regular study and discussion circle (or Halaqah). Its primary purpose is to create a nurturing, family-like environment to cultivate a strong, balanced Muslim identity guided by the Qur'an and Sunnah. Usrah achieves this by focusing on three foundational principles:

Ta'aruf (mutual acquaintance),

Tafahum (mutual understanding),

Takaful (mutual support and cooperation). These gatherings are designed to be interactive and informal, helping members gain knowledge, strengthen their spiritual bonds (Ukhuwwah), and encourage one another to apply Islamic values actively in their daily lives.

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Pillars in Islam ,

Hadith Jibril ,

summary : The Hadith of Jibril is a foundational text in Islam because it succinctly and comprehensively outlines the entire religion (Deen). It records the Angel Gabriel appearing to the Prophet Muhammad (peace be upon him) in human form to ask a series of questions that defined the three essential dimensions of faith and practice. These dimensions are: Islam (Submission), which covers the outward duties like the Five Pillars; Iman (Faith), which covers the inward beliefs known as the Six Articles of Faith; and Iḥsan (Spiritual Excellence), which represents the highest level of sincere worship: to worship Allah as though you see Him, knowing that He certainly sees you. The dialogue also touched on Al-Salah (The Hour), emphasizing that knowledge of its exact timing belongs only to Allah, though specific signs of its approach were given. The Prophet concluded that the Angel was sent to teach the companions the necessary foundations of their religion.

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Pillars of Iman,

The last three pillars (articles) of Iman (Faith) as defined in the Hadith of Jibril are:

1. Belief in His Messengers (Rasul): Accepting that Allah sent Prophets like Noah, Moses, Jesus and Muhammad (peace be upon him) is the final one.

2. Belief in the Last Day (Yawm al-Qiyamah): Firmly believing in the Day of Judgment, resurrection, and accountability leading to Paradise or Hellfire .

3. Belief in Divine Decree (Al-Qadar): Believing that everything that happens, good or bad, is by Allah's knowledge and will, while humans are still responsible for their actions.

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The difference between adab and akhlaq is that adab is the outward expression of good manners and etiquette, while akhlaq is the internal moral character and virtues that guide those actions. Think of adab as the practice and akhlaq as the theory or the "soul" and adab as the "body". While distinct, adab is seen as an expression of akhlaq, and one cannot have proper adab without good akhlaq.

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The power of good niyah and benefit of qada' and qadr

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The power of good niyah and benefit of qada' and qadr

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The Power of Good Niyyah (Intention)

Niyyah is your spiritual "input" the reason why you do what you do.

Reward for trying: If you intend to do good but are stopped by life, God grants you the full reward anyway.

The "Multiplier": It turns everyday chores into acts of worship. For example, sleeping to rest your body for work becomes a good deed.

Inner Peace: You stop trying to impress people because you know only your intention for God matters.

The Benefits of Qada' and Qadr (Destiny)

Qadr is the "output trusting that God’s plan is better than your own.

No Regrets: It removes "what if" thinking. You realize that what missed you was never meant for you, ending useless stress about the past.

Emotional Balance: * In Hardship (Sabr): You stay strong because you know the trial is temporary and has a purpose.

In Success (Shukr): You stay humble because you know God allowed the success to happen.

Confidence: Knowing your life and wealth are already written by God makes you brave enough to stand up for the truth without fear.

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So my wish after complete the usrah 1 is to apply what I get from the usrah in my daily life.

I also want to share what I have been receive with the others so that I can give them benefit to. Lastly, I hope with the knowledge that I have, I Wil try to be the best version of myself. Inshaallah

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Ihsan is the highest level of faith, meaning "excellence" or "perfection" in all deeds and worship.Its relationship with Islamic Eschatology (the study of the afterlife) is direct and profound.

Core Definition: Ihsan is defined as "to worship God as if you see Him, for even if you do not see Him, He certainly sees you." This constant God-consciousness (Taqwa) motivates perfection in this life, which determines reward in the next.

Deeds Acceptance: Practicing Ihsan ensures that a deed is performed with both sincerity (Ikhlas) and adherence to the correct method, making it worthy of acceptance and a positive weight on the Scales of Justice (Mizan) on Judgment Day.

Highest Reward: The ultimate reward for those who practice Ihsan is achieving Divine Love and Proximity in Paradise (Jannah), often culminating in the ability to see God.

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1. Solat (Prayer)

Obligation: Required for Muslims who are sane and have reached puberty.

Validity: Requires purity from impurities, covering aurat, facing the Qibla, and knowing the prayer method.

Pillars (Rukun): 13 essential steps, including intention, reciting Al-Fatihah, bowing, and prostrating in the correct order.

2. Ablution (Wuduk & Tayammum)

Wuduk: The ritual washing of the face, arms, head, and feet.

Tayammum: A dry alternative using dust when water is unavailable or unsafe to use.

3. Khusyu' (Devotion)

Definition: Achieving a state of focus, calmness, and understanding during prayer.

How to Achieve: Prepare early, pray in quiet locations, understand the meaning of the verses, and look at the point of prostration.

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What is Khushū’?

It is the presence of the heart and mind before Allah. It is characterized by:

Calmness: Tranquility in posture.

Humility: A submissive heart.

Attentiveness: Full focus, not just physical movement.

The 5 Pillars of Character Development

Islamic prayer serves as a school for the soul, instilling five core virtues:

1. Al-Taah (Submission & Loyalty): Developing sincere obedience and loyalty to Allah’s commands in all aspects of life.

2. Al-Jihad (Striving): The continuous inner struggle to keep the mind focused and remain on the path of Allah.

3. Muhasabah (Self-Reflection): Using the quiet moments of prayer to evaluate one's own soul and actions for the hereafter.

4. Iffah (Modesty & Self-Restraint): Guarding oneself from sinful acts; true prayer restrains one from "shameful and unjust deeds" (Quran 29:45).

5. Tawaddu’ (Humility): Recognizing total dependence on Allah and removing pride; prostration (Sujūd) is the ultimate symbol of this.

The Impact of Devoted Prayer

1. Strengthens your direct relationship with Allah.

2. Shapes your inner character (akhlāq).

3. Prevents sinful and shameful behavior in daily life.

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Primary Goal: Fasting is a spiritual requirement for believers to achieve Taqwa (God-consciousness and mindfulness).

The Concept of Taqwa: It is compared to walking carefully through a path of thorns to avoid harm.

The Three Levels of Fasting:

1. Minimum: Refraining from physical desires (food, drink).

2. Intermediary: Keeping the body (eyes, tongue, hands) away from sin.

3. Optimal: Focusing the heart entirely on Allah and removing worldly distractions.

Essential Virtues: Fasting builds Sabr (patience) through obedience and self-restraint and fosters Rahmah (mercy) by experiencing hunger to empathize with the poor.

Moral Requirement: Fasting is invalid in the eyes of Allah if the person does not also give up lying and bad conduct.

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Purification: It purifies the heart from greed and reduces attachment to material wealth.

Tawakkul (Trust): Giving demonstrates full reliance on Allah’s promise to replace and multiply what is spent for His sake.

Ukhuwwah (Brotherhood): It strengthens social bonds and creates harmony through shared faith.

Social Balance: It fosters a sense of responsibility toward the needy and promotes community unity.

Dual Connection: It fulfills both a vertical relationship (obedience to Allah) and a horizontal relationship (service to humanity).

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After end of usrah 1 and 2 . I want to apply any knowledge that i get during this time in my life . So that i can give the benefit and share to others people this knowldege . At last , I hope i will maintain and consistent to do good things and will be the best version of myself in the future . Thank You