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According to Nancy Fraser "recognition can promote differentiation, but redistribution works to eliminate it".
Two inequalities linked, as the author JK said (protecting children and respecting cross-gender policies) there is only little space to create change, however, a little gray area appears, in which those who understand the problem raise their voices.
Like Fraser said, when an event isn´t socially recognized, cultural injustice appears.

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As the General Asembly mentions
the importance of dialogue as tools to forge peaceful understanding between societies, plays an important role in shaping our lives. It is thanks to the recognition on how sharing nudes online was far more relevant than just child pornography. Was that laws such as Ley Olympia pass down. Allowing more people, not only women, to be protected to microviolence that may escalate or result in the worst ( feminicide ).

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As mentioned by UNESCO peace is linked to the balanced  coexistence of multiple individuals in their own environment. Among which it involves principles such as social justice, sustainability, democracy as well as tolerance.
And as such we observe the relevance of justice. People manifesting their rights when they have already been incarcerated is everything but social justice. It speaks volumes of how peace is not present in a government who denies people a fair trail. Even if it is not a war with guns and enemies, there is no peace in Mexico.

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We identify McLeod theory on identity. On one of the stages they mentioned, people compare their groups to others in order to acquire esteem for their identified membership. Here we observe how Manu a famous drag proclaims that a drag queen is a person that exaggerates masculinity and femininity. By comparing themselves with the preconceived perceptions of society on gender roles and what masculine and feminine are they have defined a new identity. Just like the identity theory proposes.

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Media exposure is an advantage, as it is globally broadcasted and acknowledged.
However, the false spread of information, or, the spread of only one point of view can do more harm than good.
The Independent published this article, announcing psychologists´point of view on the infamous trial between actor JD and actress AH. This can be explained as “struggle for recognition” (Hegel).

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Andrea Stella Ramirez Prieto (A01745592) Fernanda Peña Ortiz (A00829215)                      Jorge Leon Contreras (A01709010)                     Katia García López (A01655428)                        Marco Antonio Rodea Sánchez (A01770620)         

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Andrea Stella Ramirez Prieto (A01745592) Fernanda Peña Ortiz (A00829215)                      Jorge Leon Contreras (A01709010)                     Katia García López (A01655428)                        Marco Antonio Rodea Sánchez (A01770620)         

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The Politics of Recognition isn't simply social recognition. It takes into account different facets of a movement. In this case, feminist and gender identity views.
Charles Taylor stood to the idea that  dialogue and interaction are important for the negotiation of identity. Considering the oppressed class and social views is important as well.

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Behrouz Boochani contends the existence of a resistance against Australian immigration system, in favor of human rights. 

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Regarding social recognition discernible elements, it would behoove to mention one of the recognition spheres, according to Axel Honneth: rights, in which social and legal exclusion are hurdles for equality and respect.

Moreover, when recognition is denied, it provides motive and justification for social struggles (Honneth).

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The acknowledgment or respect towards other people’s status, rights, achievements, etc. It entails an understanding of ourselves and the possibility of access to justice, and focuses on moral, social and political theory.

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Politics of equal dignity: Equal rights and entitlements; the recognition of humanity and common citizenship.

Politics of difference: The recognition of individual uniqueness. Certain rights are assigned to specific groups but not others.

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Through Axel Honneth’s theorical work, violence provides motives for political and social struggles since they cause emotional experiences. In essence, it is an illegitimate denial of social recognition.

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The humiliation explained by Behrouz is a clear example of inferiority grounded in the hegemony of the dominant group.

Taylor (1994) claimed that: “Dominant groups tend to entrench their hegemony by inculcating an image of inferiority in the subjugated”

As Nancy Fraser refers, if one is not socially recognized, cultural injustice occurs. Therefore, the possible execution is a paradigmatic approach.