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The Pampanga Revolt was an uprising in 1585 by some native Kapampangan leaders who resented the Spanish landowners, or encomenderos, who had deprived them of their historical land inheritances as tribal chiefs or Datus.

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In 1649, Governor Diego Fajardo ordered men to be sent to the Cavite shipyards. This caused resentment and, eventually, under the leadership of Sumuroy, the people of Palapag, Samar rose in arms. The curate of the town was killed on June 1 and hostilities ensued.

The revolt then spread to Masbate, Cebu, Camiguin, and Albay; and Sumuroy won several victories over combined Filipino and Spanish forces. There was a story that when a Spanish commander offered a large sum of money to the rebels for Sumuroy's head, they only returned with a pig's instead.

The revolt ended on July 1650 when government forces successfully staged an assault on the rebels' fort. In the ensuing battle, Sumuroy's mother perished and, after a while, the rebels themselves individually surrendered. The rebels then killed Sumuroy and brought his head to the governor-general.

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Agustín Sumuroy (better known as Juan Sumuroy) was a Filipino hero and Waray leader of the Sumuroy Rebellion, a rebellion of native Filipinos against colonial Spanish forces that occurred in eastern Visayas in 1649-1650.

Agustin Sumuroy is referred to by many as the Waray hero of the Palapag, Northern Samar rebellion during the Spanish time around 1649 to 1650.

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The Sangley Rebellion was a series of armed confrontations between overseas Chinese, known as the Sangley, and the Spanish and their allied forces in Manila under the Captaincy General of the Philippines, in October 1603. The Chinese dominated trading and outnumbered Spanish residents in Manila by a five-to-one ratio.

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1. "Commentary: Remembering the seldom-remembered heroes". Philippines Information Agency. 28 August 2007.

2. ^ Halili, M.C. (2010). Philippine History. Rex Book Store, Inc.

3. ^ Species Cyrtodactylus sumuroi at The Reptile Database www.reptile-database.org.

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The Agrarian Revolt was a revolt undertaken between the years 1745 and 1746 in much of the present-day Calabarzon (specifically in Batangas, Laguna, and Cavite) and in Bulacan, with its first sparks in the towns of Lian and Nasugbu in Batangas.

Filipino landowners rose in arms over the land-grabbing of Spanish friars, with native landowners demanding that Spanish priests return their lands on the basis of ancestral domain.

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1643. Pedro Ladia, a native of Borneo, who claimed to be a descendant of Rajah Matanda and proclaimed himself "King of the Tagalogs" and prompted the people of Malolos to rise up against the Spanish government.

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was the name given to a babaylan (a Visayan term for mediums and religious leaders in the Philippines' pre-colonial and early colonial periods) who incited a series of uprisings against Spanish colonial rule in the island of Bohol. Indigenous religions and beliefs played a huge part behind the revolts' inception as Roman Catholicism spread throughout the Philippine archipelago, a process which many of its inhabitants rejected in favor of their local customs. A few uprisings in the early colonial era such as this one were thus motivated in part by resistance against the presence of Christianity.

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Tamblot successfully convinced parts of the Boholano population to revolt against the Spanish Empire, who held full dominion over the island, by informing the residents about a diwata—a localized term for a deity or god—who pledged to aid them in expelling Spain out of Bohol. Persuaded, people in most of the island's villages began to revolt and wreak havoc, gaining the attention of the nearby province of Cebu and its alcalde-mayor by the name of Don Juan Alcarazo. Some colonial sources explain that the diwata also promised to grant the Boholanos a joyous future in exchange for their servitude to and construction of a shrine dedicated to the deity in question, apart from their departure from Spain's religion and authority.

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Tamblot's insurrections directly influenced another island northeast of Bohol, Leyte, to begin a revolt against Spanish vassalage as well. A local datu named Bankaw—who welcomed the arrival of Miguel Lopez de Legazpi in the Philippines as ruler of the Limasawa polity and was baptized as a Christian during their encounter—decided to renounce the Christian faith shortly after the events in Bohol. Now in his old age, Bankaw was assisted by another babaylan Pagali in sparking sedition among Leyte's population "until it was plunged into a chaos of armed resistance," wishing to return to the island of Leyte's indigenous beliefs. Like the Tamblot uprisings, this revolt also involved the construction of a shrine to a local deity and was also put down by the same Don Juan Alcarazo, the alcalde-mayor of Cebu.

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Agoncillo, Teodoro (1990). History of the Filipino People (8th ed.). Quezon City: R.P. Garcia Publishing Company. p. 104. ISBN 971-1024-15-2.

Blair, Emma; Robertson, James Alexander, eds. (1906a). The Philippine Islands, 1493-1898. Vol. 24. Cleveland: Arthur H. Clark Company. pp. 116–119.

Blair, Emma; Robertson, James Alexander, eds. (1906b). The Philippine Islands, 1493-1898. Vol. 38. Cleveland: Arthur H. Clark Company. pp. 87–94, 241.

Brewer, Carolyn (1999). "Baylan, Asog, Transvestism, and Sodomy: Gender, Sexuality and the Sacred in Early Colonial Philippines". Intersections: Gender, History and Culture in the Asian Context (2). Archived from the original on 12 February 2020.

Scott, William Henry (1994). Barangay: Sixteenth-Century Philippine Culture and Society. Quezon City: Ateneo University Press. pp. 77, 84. ISBN 978-971-550-135-4.

"The Bohol Flag and Seal". The Provincial Government of Bohol. n.d. Archived from the original on 8 December 2009. Retrieved 26 December 2021.

Zafra, Nicolas (1956). Readings in Philippine History (New ed.). Quezon City: University of the Philippines. pp. 241–242.

Zaide, Gregorio (1949). Philippine Political and Cultural History: The Philippines Since Pre-Spanish Times. Vol. 1. Manila: R.P. Garcia Publishing Company. pp. 348–349.

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The Conspiracy of the Maharlikas was a plot by Tagalog and Kapampangan noblemen against Spanish colonial rule in the Philippines. It was led by Agustín de Legazpi, grandson of conquistador Miguel López de Legazpi, and his cousin Martin Panga.

This was brought about by the initiatives of the Spaniards to abolish slavery in hopes of shifting the slaves' allegiance from the datus to the kingly Spaniards.

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The Igorot revolt (Spanish: La Revuelto del Igorot) was a religious revolt in 1601 against Spanish attempts to Christianize the Igorot people of northern Luzon, in the Philippines.

They launched a crusade to proselytize the highland natives of Luzon and to place them under Spanish authority. In November 1601, Fray Esteban Marín, prior of Laoag, Batac, and Bantay, was sent to pacify the mountain settlements in Cordillera. He was martyred in the process, with his body tied up to a tree, shot by arrows, before being dismembered.

A strong expedition, consisting of Spanish and Filipino allies (mainly people from Pampanga and Pangasinan) under the command of Lt. Aranda, was then sent to stop the Igorot from resisting colonial subjugation. His battalion, however, was ambushed by 3000 warriors, being wholly decimated with the remaining survivors fleeing down the mountains. Unable to conquer the Zambals, Tinguians, and Igorots, the Spanish encouraged the Filipinos in Pampanga and Pangasinan to fight the Igorots, enslaving any that were captured. Nonetheless, the Igorots would continue to defy and defeat Spanish expeditions in the years 1608, 1635, and 1663.

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1. Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty, 1600–1700

2. ^ Jump up to:a b Limos, Mario Alvaro. "The Untold Story of the Igorots' Revolt". Esquire. October 23, 2020

3. ^ Aklasan ng mga Igorot nuong 1601, elaput.org, retrieved 2008-07-04

4. ^ Scott, William (1974). The Discovery of the Igorots. Quezon City: New Day Publishers. pp. 15–16. ISBN 9711000873.

5. ^ Philippine Studies, Vol. 18, No. 4 (October 1970), pp. 695–717. Ateneo de Manila University