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The Lion and the Jewel Context | Course Hero

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Postcolonial literature grapples with the legacies of primarily Western colonialism (action taken by a variety of American and European nations to explore, conquer, settle, and exploit world regions), including the effects colonialism has on colonized and often oppressed peoples and cultures.

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Wole Soyinka, in full Akinwande Oluwole Soyinka, (born July 13, 1934, Abeokuta, Nigeria), Nigerian playwright and political activist who received the Nobel Prize for Literature in 1986. He sometimes wrote of modern West Africa in a satirical style, but his serious intent and his belief in the evils inherent in the exercise of power usually was evident in his work as well.

A member of the Yoruba people, Soyinka attended Government College and University College in Ibadan before graduating in 1958 with a degree in English from the University of Leeds in England. Upon his return to Nigeria, he founded an acting company and wrote his first important play, A Dance of the Forests (produced 1960; published 1963), for the Nigerian independence celebrations. The play satirizes the fledgling nation by stripping it of romantic legend and by showing that the present is no more a golden age than was the past.

He wrote several plays in a lighter vein, making fun of pompous, Westernized schoolteachers in The Lion and the Jewel (first performed in Ibadan, 1959; published 1963) and mocking the clever preachers of upstart prayer-churches who grow fat on the credulity of their parishioners in The Trials of Brother Jero (performed 1960; published 1963) and Jero's Metamorphosis (1973). But his more serious plays, such as The Strong Breed (1963), Kongi's Harvest (opened the first Festival of Negro Arts in Dakar, 1966; published 1967), The Road (1965), From Zia, with Love (1992), and even the parody King Baabu (performed 2001; published 2002), reveal his disregard for African authoritarian leadership and his disillusionment with Nigerian society as a whole.

Other notable plays include Madmen and Specialists (performed 1970; published 1971), Death and the King's Horseman (1975), and The Beatification of Area Boy (1995). In these and Soyinka's other dramas, Western elements are skillfully fused with subject matter and dramatic techniques deeply rooted in Yoruba folklore and religion. Symbolism, flashback, and ingenious plotting contribute to a rich dramatic structure. His best works exhibit humour and fine poetic style as well as a gift for irony and satire and for accurately matching the language of his complex characters to their social position and moral qualities.

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From 1960 to 1964 Soyinka was coeditor of Black Orpheus, an important literary journal. From 1960 onward he taught literature and drama and headed theatre groups at various Nigerian universities, including those of Ibadan, Ife, and Lagos. After winning the Nobel Prize, he also was sought after as a lecturer, and many of his lectures were published-notably the Reith Lectures of 2004, as Climate of Fear (2004).

Though he considered himself primarily a playwright, Soyinka also wrote novels- The Interpreters (1965) and Season of Anomy (1973)-and several volumes of poetry. The latter include Idanre, and Other Poems (1967) and Poems from Prison (1969; republished as A Shuttle in the Crypt, 1972), published together as Early Poems (1998); Mandela's Earth and Other Poems (1988); and Samarkand and Other Markets I Have Known (2002). His verse is characterized by a precise command of language and a mastery of lyric, dramatic, and meditative poetic forms. He wrote a good deal of Poems from Prison while he was jailed in 1967-69 for speaking out against the war brought on by the attempted secession of Biafra from Nigeria. The Man Died (1972) is his prose account of his arrest and 22-month imprisonment. Soyinka's principal critical work is Myth, Literature, and the African World (1976), a collection of essays in which he examines the role of the artist in the light of Yoruba mythology and symbolism. Art, Dialogue, and Outrage (1988) is a work on similar themes of art, culture, and society. He continued to address Africa's ills and Western responsibility in The Open Sore of a Continent (1996) and The Burden of Memory, the Muse of Forgiveness (1999).

Anthea Davison

Soyinka was the first black African to be awarded the Nobel Prize for Literature. An autobiography, Aké: The Years of Childhood, was published in 1981 and followed by the companion pieces Ìsarà: A Voyage Around Essay (1989) and Ibadan: The Penkelemes Years: A Memoir, 1946-1965 (1994). In 2006 he published another memoir, You Must Set Forth at Dawn. In 2005-06 Soyinka served on the Encyclopædia Britannica Editorial Board of Advisors.

Soyinka has long been a proponent of Nigerian democracy. His decades of political activism included periods of imprisonment and exile, and he has founded, headed, or participated in several political groups, including the National Democratic Organization, the National Liberation Council of Nigeria, and Pro-National Conference Organizations (PRONACO). In 2010 Soyinka founded the Democratic Front for a People's Federation and served as chairman of the party.

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Wole Soyinka | Biography, Plays, Books, & Facts

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Wole Soyinka, in full Akinwande Oluwole Soyinka, (born July 13, 1934, Abeokuta, Nigeria), Nigerian playwright and political activist who received the Nobel Prize for Literature in 1986. He sometimes wrote of modern West Africa in a satirical style, but his serious intent and his belief in the evils inherent in the exercise of power usually was evident in his work as well.

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W ole Soyinka was born on 13 July 1934 at Abeokuta, near Ibadan in western Nigeria. After preparatory university studies in 1954 at Government College in Ibadan, he continued at the University of Leeds, where, later, in 1973, he took his doctorate. During the six years spent in England, he was a dramaturgist at the Royal Court Theatre in London 1958-1959. In 1960, he was awarded a Rockefeller bursary and returned to Nigeria to study African drama. At the same time, he taught drama and literature at various universities in Ibadan, Lagos, and Ife, where, since 1975, he has been professor of comparative literature. In 1960, he founded the theatre group, "The 1960 Masks" and in 1964, the "Orisun Theatre Company", in which he has produced his own plays and taken part as actor. He has periodically been visiting professor at the universities of Cambridge, Sheffield, and Yale.

During the civil war in Nigeria, Soyinka appealed in an article for cease-fire. For this he was arrested in 1967, accused of conspiring with the Biafra rebels, and was held as a political prisoner for 22 months until 1969. Soyinka has published about 20 works: drama, novels and poetry. He writes in English and his literary language is marked by great scope and richness of words.

As dramatist, Soyinka has been influenced by, among others, the Irish writer, J.M. Synge, but links up with the traditional popular African theatre with its combination of dance, music, and action. He bases his writing on the mythology of his own tribe-the Yoruba-with Ogun, the god of iron and war, at the centre. He wrote his first plays during his time in London, The Swamp Dwellers and The Lion and the Jewel (a light comedy), which were performed at Ibadan in 1958 and 1959 and were published in 1963. Later, satirical comedies are The Trial of Brother Jero (performed in 1960, publ. 1963) with its sequel, Jero's Metamorphosis (performed 1974, publ. 1973), A Dance of the Forests (performed 1960, publ.1963), Kongi's Harvest (performed 1965, publ. 1967) and Madmen and Specialists (performed 1970, publ. 1971). Among Soyinka's serious philosophic plays are (apart from " The Swamp Dwellers") The Strong Breed (performed 1966, publ. 1963), The Road ( 1965) and Death and the King's Horseman (performed 1976, publ. 1975). In The Bacchae of Euripides (1973), he has rewritten the Bacchae for the African stage and in Opera Wonyosi (performed 1977, publ. 1981), bases himself on John Gay's Beggar's Opera and Brecht's The Threepenny Opera. Soyinka's latest dramatic works are A Play of Giants (1984) and Requiem for a Futurologist (1985).

Soyinka has written two novels, The Interpreters (1965), narratively, a complicated work which has been compared to Joyce's and Faulkner's, in which six Nigerian intellectuals discuss and interpret their African experiences, and Season of Anomy (1973) which is based on the writer's thoughts during his imprisonment and confronts the Orpheus and Euridice myth with the mythology of the Yoruba. Purely autobiographical are The Man Died: Prison Notes (1972) and the account of his childhood, Aké ( 1981), in which the parents' warmth and interest in their son are prominent. Literary essays are collected in, among others, Myth, Literature and the African World (1975).

Soyinka's poems, which show a close connection to his plays, are collected in Idanre, and Other Poems (1967), Poems from Prison (1969), A Shuttle in the Crypt (1972) the long poem Ogun Abibiman (1976) and Mandela's Earth and Other Poems (1988).

This autobiography/biography was written at the time of the award and later published in the book series Les Prix Nobel/ Nobel Lectures/The Nobel Prizes. The information is sometimes updated with an addendum submitted by the Laureate.

To cite this section
MLA style: Wole Soyinka - Biographical. NobelPrize.org. Nobel Prize Outreach AB 2022. Sat. 22 Oct 2022. <https://www.nobelprize.org/prizes/literature/1986/soyinka/biographical/>

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W ole Soyinka was born on 13 July 1934 at Abeokuta, near Ibadan in western Nigeria. After preparatory university studies in 1954 at Government College in Ibadan, he continued at the University of Leeds, where, later, in 1973, he took his doctorate.

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The Lion and the Jewel - SuperSummary Study Guide