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Breaking down masculine ideals to promote equity and diversity (By: Gabe Spitzer)

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Breaking down masculine ideals to promote equity and diversity (By: Gabe Spitzer)

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Masculinity is a complex concept which constantly changes and evolves in response to societal structures, gender norms, expectations and identities. Reeser (2009) first theorizes masculinities, and later goes on to discuss the immediate, superficial benefits compared to the longterm and chronic consequences of masculine ideals. "Clearly, men tend to have more of a vested interest in the propagation of many types of masculinity than women do, since they more often benefit from its advantages (or at least think they benefit from them)” (p. 22). Here, Reeser argues that men who carry these masculine ideals receive the more visual and superficial benefits of unequal relationships and power. However, men are also affected by the underlying consequences that stem from these ideals, which are often less visual. In order to combat these masculine ideals one needs to modify men’s beliefs on masculinity to stop the proliferation.

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Unraveling Intersectionality in Political Movements (F. Fortier)

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Unraveling Intersectionality in Political Movements (F. Fortier)

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Intersectionality is a concept that acknowledges how individuals experience multiple forms of oppression. This understanding is especially relevant in modern political movements, where individuals are often excluded based on various intersecting factors. Sirma Blige points out in the article “Intersectionality Undone”, issued in 2013, that “despite their claims of inclusiveness, progressive movements can fail in intersectional political awareness. This failure comes at a significant cost for various subordinated groups, which are silenced, excluded, mis-represented, or co-opted” (Blidge, 2013, pg. 406). That beign said, as intersectionality becomes more widely understood, it encourages greater representation and visibility of individuals from various backgrounds in political movements.

Bilge, S. (2013). Intersectionality undone. Du Bois Review: Social Science Research on Race, 10(2), 405–424. https://doi.org/10.1017/s1742058x13000283

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The Shaping of Feminism and Gender Studies Through Pop Culture (by T. Howlader)

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The Shaping of Feminism and Gender Studies Through Pop Culture (by T. Howlader)

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Pop culture plays a crucial role in how women are perceived in today's society. Advertisements, television shows and movies provide a form of representation for women. From this portrayal, one can form an impression about what it means to be a woman and what role they play in society. As outlined by Andi Ziesler, pop culture played a significant role in making feminism inevitable; "without pop culture's limited images of women, many actual women in the real world may not have been inspired to fight for more and better representations of themselves" (2008, p.9). As such, analyzing the media can inform us of inaccurate representation and provide an opportunity to address such issues.

A large portion of the world has access to social media. In this way, pop culture allows the feminist message to reach a variety of communities across various cultures. More recently, women have been given the opportunity to be represented as powerful and significant figures, instead of solely represented through the often demeaning male gaze.

With more representation, women will be more comfortable embracing their true selves and utilizing their potential to the fullest. Through pop culture, the world will be aware of feminism and the importance it holds in the success and liberation of women. It is imperative that positive representation of women be maintained in the media to further shape society into one where men and women are equal.

Zeisler, A. (2008). Pop and Circumstance: Why Pop Culture Matters, in Feminism and Pop Culture, Berkeley, Seal Press, p. 1-22.

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Feminism and Gender Performativity — Emma Cyr

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Feminism and Gender Performativity — Emma Cyr

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Judith Butler’s (2004) seminal work "Undoing Gender" revolutionized feminists’ understanding of gender by introducing the concept of gender performativity, which put into question conventional notions of gender as a fixed, biologically predetermined identity. According to Butler, gender is not an innate trait, but rather a social construct that is produced and reinforced through a series of culturally prescribed actions and behaviours, which collectively create the illusion of a stable and coherent sense of identity. Butler’s concept of performativity implies that individuals continually enact their gender identity through their daily interactions, including their clothing choices, body language and the social roles they assume. Within essence, one's gender identity is a repetitive and stylized performance that is not based upon any underlying, essential self but is, instead, a fluid and evolving phenomenon.

Judith Butler's concept of gender performativity acts as a powerful exemplar of the manner within which feminism and gender studies are capable of shaping the world. Indeed, it offers a profound departure from the rigid binary notions of gender. It lays the groundwork for a rather inclusive and nuanced perspective upon gender, challenging deeply ingrained preconceptions and encouraging critical inquiry. By embracing the notion that gender is performative, it enables scholars and activists to embark upon a transformative journey, systematically dismantling the harmful stereotypes and expectations thrust upon individuals due to their gender, thus perpetuating inequality and discrimination throughout society. Gender performativity is thus a tool of empowerment, liberating individuals from the oppressive pressures to conform to these restrictive roles. Equally, it emphasizes their agency, providing individuals with the space and freedom to authentically explore and express their unique gender identity. This liberating potential allows for a richer tapestry of human experiences and identities to emerge. Furthermore, it also carries profound implications for political and legal matters, as the traditional frameworks within these domains have often been rooted within a binary understanding of gender, which may lead to the marginalization of transgender and non-binary individuals. Gender performativity disrupts these conventional frameworks, rendering it instrumental within the recognition and protection of the rights of these individuals. It pushes for a more equitable society where every individual’s gender identity is respected and upheld.

References:

Butler, J. (2004). Introduction: Acting in concert. In Undoing gender (pp. 1–16). Routledge.

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The Limits of Homonormativity (S. Violi Dillon)

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The Limits of Homonormativity (S. Violi Dillon)

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There is a lot of societal pressure on queer people to conform to a heterosexual society. Homonormative gay couples who are the most palatable to our heteronormative society are accepted while people that cannot or will not conform in this way, are left behind. This form of normativity limits self exploration because people use it to bargain how much of their own identity they are willing to accept.

Mathers, L. A. B., Sumerau, J. E., & Cragun, R. T. (2018). The Limits of Homonormativity: Constructions of Bisexual and Transgender People in the Post-gay Era. Sociological Perspectives, 61(6), 934–952. https://www.jstor.org/stable/26580610

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Feminism is the Opposite of Loneliness by Marcia Tiburi (Annabel Clement)

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Feminism is the Opposite of Loneliness by Marcia Tiburi (Annabel Clement)

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Tiburi’s text helped me to understand the main ideas of feminism and why feminist theory is so important. Being a feminist is the complete opposite of being lonely; we’re united with all the feminists from the past who stood up for us living today. She also introduces Christine de Pizan, the first woman who advocated for women’s rights through her writing. Feminism makes her remember and reinterpret her ancestor’s purpose to continue moving forward in history and creating positive change. Feminism, for Tiburi, is representative of her political conscience and the spirit of her body. I love her style of writing, it's powerful, inspiring and easy to comprehend.

Reading: Tiburi, M (2018) – O Feminismo é o Contrário da Solidão (Feminism is the opposite of loneliness)

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Society is greatly influenced by the media. People learn about new trends and styles from the media, but the media also provides a large platform for discrimination.

Since the media is so influential, it is imperative that a conscious effort is made to avoid harmful portrayals such as stereotyping. In recent times, pop culture is certainly making changes for the better. Instead of only using the 'male gaze' as a way to influence the portrayal of women in media, we are seeing more diverse casting choices and representation. It is important that we continue to see more feminist producers, directors, screenwriters, and other professionals in our media.

From music and film to television and literature, feminist themes have gained prominence, influencing public discourse on issues such as body image, representation, and empowerment. The media is the biggest platform that is available publicly. Let's continue to use it to promote positivity and highlight important issues.

Reading: Zeisler, A. (2008). Pop and Circumstance: Why Pop Culture Matters, in Feminism and Pop Culture,

Berkeley, Seal Press, p. 1-22.

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Pop culture is something that the majority of people consume on a daily basis. Pop culture in the past has helped to further the women’s movement and feminism by not having realistic representations of women which makes women want to fight for real representation. Currently, the majority of pop culture is shown through the male gaze, but because of feminism and women talking about male gazes in pop culture, the media is starting to allow female gazes to have a place in media and to acknowledge the problems with the male gaze. Pop culture is important because it allows an audience to see media that can make them think and criticize real-world problems in an easier way. It is important to keep listening to feminism and gender studies views on media and pop culture to make sure that there is a place in pop culture for everyone.

Reading: Zeisler, A. (2008). Pop and Circumstance: Why Pop Culture Matters, in Feminism and Pop Culture, Berkeley, Seal Press, p. 1-22.

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The Need for Love and Reduction of Violence (by M. Dodds and E. Corcoz)

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The Need for Love and Reduction of Violence (by M. Dodds and E. Corcoz)

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Feminist theory explores many different avenues in relation to creating a better world to live in for us all. When it comes to inclusions and acceptance there can be a huge lack of understanding, empathy, and most importantly there is a lack of love. When we view others as less than or more than it creates a barrier that divides us, separating us from living in a peaceful society. If there was more of a focus into teaching the importance of love towards those who goes against the “traditional norms” we can open ourselves up to the possibility for stronger and healthier relationships with others. It can help us connect with others on a deeper level. By diverging the focus on those who share different genders, sexual orientations, races, social classes, etc. we open up the opportunity for everyone to receive the love we all need and deserve. By removing the negative thoughts of those who differ from us, makes it easier to reduce the physical violence others use out of anger and hate.

Rolz , I., & Rodriguez, J. (2023, March 6). When Love becomes violence: Think global health. Council on Foreign Relations. https://www.thinkglobalhealth.org/article/when-love-becomes-violence

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"On these pieces of paper, I want to explain what I have repressed for years and that it's time for my heart to begin to heal by getting rid of all the negative feelings that don't do any good to my life," writes Mirna Martínez, age 44, in what she wants to become her memoir. She has been a victim of physical and psychological violence for years.

Unlike most migrants who flee Honduras because of the lack of opportunities, violence, socioeconomic situation, and extreme poverty, Martinez, left her hometown of San Pedro Sula, Honduras, because of love. She met her soon-to-be husband in her native country in 2017. After two years of seeing each other, they tied the knot in 2019.

At that time, Honduras was the Latin American country with the  highest homicide rate of 60 per 100,000 inhabitants. In 2022, however, the figure dropped to 35.8 murders per 100,000 inhabitants, the lowest in a decade. But the reality for women didn't change. In fact, despite a slight drop in 2022, Honduras continues to be the country with the highest rate of femicides in the world, according to the Infosegura Regional Project.

In 2022, there were 35.8 murders per 100,000 inhabitants in Honduras, the lowest in a decade

For Martinez, love came with the opportunity to start a new life in Antigua, Guatemala, where her fiancé lived. "I felt safe, with all my hopes and dreams flying over my head. We were so in love and happy," she says.

But Martinez was unaware of what this decision would bring her. Six years later, she would sit in front of a desk writing an essay recounting how she has been a victim of gender-based violence.

A Struggle Against the System (and Her in-Laws)

When Martinez was dating her future husband, she visited his family several times. "They never expressed contempt against me being with him, not even his mother," she recalls. After they decided to get married, however, the drama and abuse began. "My mother-in-law was always against my decision to continue my studies and threatened me. She always said that I was there to serve my partner."

To Martinez's surprise, her partner didn't do anything. Instead, he also yelled at his fiancée, telling her that his mother had a point and that she had to respect the house's rules. "I remember that day. I was so emotionally damaged," Martinez recalls.

Gender-based violence infringes on human rights. It's also life-threatening and can jeopardize the mental and physical health of the victim. According to The United Nations High Commissioner for Refugees (UNHCR), it's estimated that one in three women will suffer some form of violence in her life.

Gender-based violence isn't limited to interactions with a romantic partner. Parents, siblings, friends, or any person who sees the victim in a position of vulnerability can instigate violence, says Wendi Polanco, executive director and legal representative of Latiendo Juntas Guatemala, a non-governmental organization (NGO) that supports woman survivors of gender-based violence.

"As a human being with emotions and feelings, since that day, I've felt so lonely and miserable," Martinez shares. She confesses that her husband and her mother-in-law, don't allow her to leave Guatemala, even though she has tried to. "They have me living in a cage; I have nightmares every night. That's why I've been writing during the day to let off some steam."

Gender-based violence in Central America is preventable. "Violence toward women is an issue that must be of interest to all of us at a social level. For a dignified solution to exist, the population, including men and boys, must be educated to break down sexist stereotypes," says Polanco. Adding that it's crucial to teach males from an early age that every woman has rights and deserves freedom to avoid "violent and machista practices."

Additionally, Polanco suggests that countries in Central America should build resilient institutions capable of implementing programs that provide comprehensive assistance to women so that they feel supported, and empowered to file complaints against their perpetrators.

"I know I'll get through this, because I'm a strong woman," Martinez says while glancing through the pages of the book she wants to call A True Story. Violence is a complex social issue, and in Central America this should change for women to stop living in fear, she adds.

Isabella Rolz is a freelance bilingual journalist who covers Central America, poverty, immigration, and other social issues. Her work has also appeared in The Washington Post, The Daily Beast, Positive News, Univision, and other media outlets.

Jorge Rodriguez is a Guatemalan journalist who focuses on environmental issues, climate change, and sustainable development topics.

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When Love Becomes Violence | Think Global Health

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Countries in Central America should build resilient institutions capable of implementing programs that support women

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Concrete experience as a criterion of meaning - Alexia A.

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Concrete experience as a criterion of meaning - Alexia A.

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Black feminist theory allows us to use lived experience as an academically valid source of information. The idea of “concrete experience as a criterion of meaning” will change the world by creating more knowledge about subjects not previously studied or that have lacked research. It may also allow us to create solutions for social issues based on the lived reality of individuals and add more credibility to their voices. For example, when creating legislation on things regarding women's bodies or trans individuals. This idea opens the world to other perspectives and does not aim to leave anyone out of discussions regarding things that have deeply affected them. It further moves us away from dichotomous thinking and creates new knowledge outside a patriarchal system.

Reading: Collins P.H. (2000). “The Social Construction of Black Feminist Thought.” In Black Feminist Thought. NY and London, UK: Routledge

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Feminsim and Gender Studied will shape the world through pop culture - Sierra McKenzie

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Feminsim and Gender Studied will shape the world through pop culture - Sierra McKenzie

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Pop culture influences the ways people live from how they behave to how they dress. Pop culture has been most commonly shown through the male gaze especially in movies, tv, and avertisments which can be seen in Arend’s Gender and Advertising. With feminism and gender studies becoming a part of it, more things within pop culture are starting to be shown through the female gaze, gay gaze, etc. Pop culture is changing for the better and soon enough will transform to not be seen only in the perspective of a man and will no longer be male dominant. This will change the way people see themselves, how they will choose to dress, what career they choose, and much more.

Arend, P. (2014). Gender and Advertising. In P. Leavy & A. Trier-Bieniek (Eds.), Gender & Pop Culture: A Text-Reader, 53–79. Sense Publishers.

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Women till date are still affected by all forms of violence and discrimination in all aspects of their lives . Hence the movement of Feminism came into place to end to sexism , oppression and achieving a full gender equality. I am a firm advocate of feminism to empower those women who are victims to know that they can achieve their goals and becomes whatever they think they can be.

Reading : Marcia Tiburi in Feminism is the opposite of loneliness

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ZHENHUI YE--Pop culture and feminism have a complicated relationship. Feminism advocates for gender equality, while pop culture represents mainstream cultural trends. This interaction is seen in the push for better representation of women in media and the rise of feminist icons such as Beyoncé and Emma Watson. There's also a challenge to traditional gender roles in music, movies, and TV. Art and literature provide spaces for feminist expression, while social media becomes a platform for activism, as seen in movements like #MeToo. However, there's debate about how feminism is commodified in consumerism, with concerns about diluting its core message. The connection between pop culture and feminism reflects changing societal attitudes, emphasizing the need for intersectionality in addressing gender inequality.

Reading：Zeisler, A (2008). Feminism and

Pop Culture. Seal Press

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How Non-Binary Thinking Changes the World- E. Brown

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How Non-Binary Thinking Changes the World- E. Brown

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Many conflicts and sufferings are rooted in binary thinking, in which the issue is polarized into 'Us vs. Them'. This polarization distracts from the root issue and only promotes divisiveness and further conflict. Gender studies looks to change this by providing tools to recognize binary thinking and alternative ways of thinking. One such way is to shift away from a rigid 'either/or' thinking into a 'both/and' way of thinking that opens up more possibilities. By moving away from a rigid binary way of thinking, we can consider new perspectives and more effectively fight against the root issues rather than the opposing side.

Reading: Barker, M.-J., & Iantaffi, A. (2019). Life isn’t binary : on being both, beyond, and in-between. Jessica Kingsley Publishers. (p. 184-221)

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Queer Inclusive Education- Parker McElroy

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Queer Inclusive Education- Parker McElroy

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Representation in education is greatly lacking. For much of history being a Queer educator was illegal and punishable by anything from being fired to being imprisoned, though the number of Queer educators has grown in recent years. On top of the lack of Queer educators, there continues to be a lack of Queer topics discussed in courses, particularly in grade school. Topics such as health and history should not erase the contributions of Queer people or the Queerness of the individual as doing so does nothing but contribute to the ostracization of Queer people and the death of our history. Health classes should discuss different kinds of sexual partners and be able to address any questions that students have about transitioning or asexuality. History and English classes should not purposefully misinform students about the sexualities of historical or pseudo-historical figures, such as Achilles or King James the First or worse, completely gloss over the parts or figures of Queer history that are so monumental that they should be taught, such as Svend Robinson, the first openly Gay Member of Parliament, or the Lavender Scare, an event in the 60s that saw thousands of Queer people unlawfully discriminated against in their workplaces or homes that was then covered up by the RCMP. Even classes like computer science shouldn't overlook the sexualities of figures like Alan Turing, the inventor of the Turing Test who was chemically castrated for being gay. Every aspect of the quality of life that we know today could not exist without some contribution from a Queer person. Just as these classes focus on those who fit the societal expectations of historical figure, so to should they focus on those who defy them.

Readings:

Spargo, T. (2000) Foucault and Queer Theory

Knickerbocker, M. (2023) The Cold War’s Challenge to “Civilization”: Sexual Regulation and the Canadian Response to the US-Exported Lavender Scare

Dian, L. (2017) Queer history queer memory: The case of Alan Turing

True love, G. (2013) Svend Robinson: A life in politics

Neto, J. (2018) Queer pedagogy: Approaches to inclusive teaching

Epstein, K. (2018) https://www.washingtonpost.com/news/retropolis/wp/2018/08/18/the-king-and-his-husband-the-gay-history-of-british-royals/

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Barbies efforts in dismantling the patriarchy - by Emily Cable,Lea Belanger, Makaila Wilson 

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Barbies efforts in dismantling the patriarchy - by Emily Cable,Lea Belanger, Makaila Wilson 

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The 2023 block buster film Barbie took the media by storm when it uniquely portrayed the patriarchy in a satirical way. The movie presented previously unprecidented topics to viewers in lighthearted ways that created easy conversation starters. Some of these topics included but are not limited to toxic masculinity, objectivity and outdated stereotypes.

Barbie reversed the roles and presented a matriarchy to show viewers how foolish it patriarchy is.

The hope is that Barbie will be the catalyst for more representation in the media.

Reading: Why Does the Barbie Movie Have Some People Angry? (2023). YouTube. Retrieved November 23, 2023, from https://youtu.be/nSXRm1xO2BU?si=JxyNLb3aIACoCJZ5.

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Feminism is the Opposite of Loneliness by Marcia Tiburi (Lily Horne)

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Feminism is the Opposite of Loneliness by Marcia Tiburi (Lily Horne)

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Intersectionality is a core concept in Feminist and Gender Studies. It is not only women who face negative consequences under a patriarchal and capitalistic society. The fight against sexism, sexual oppression, and the patriarchy cannot fully exist without the fight against racism, transphobia, homophobia, capitalism, ageism, fascism and ableism. As Tiburi (2018) explains, “all feminism is defined by the ability to fight, to the death, if necessary, for others’ desires, which frees us from the objective and subjective systems of oppression to which we are subject” (p. 7). Regardless of a person’s social identity, everyone deserves the basic right to exist visibly and comfortably in their society. The concept of intersectionality shapes the future of the world, by bringing awareness to various forms of discrimination and proposing a movement of equality through the restructuring our patriarchal, capitalistic society.

Tiburi, M (2018) – O Feminismo é o Contrário da Solidã, 7

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Why Intersecontionality Can't Wait: By Kimberlé Crenshaw (Anaïs Sanscartier)

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Why Intersecontionality Can't Wait: By Kimberlé Crenshaw (Anaïs Sanscartier)

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By paying attention to and learning about intersectionality, woman's rights turns out to be more comprehensive and better prepared to address the different battles womem face. It's tied in with perceiving that balance is definitely not a one-size-fits-all arrangement; it's tied in with understanding and destroying the interconnected frameworks of mistreatment. It resembles overhauling woman's rights from a performance act to an ensemble of voices, all cooperating for an all the more world.One of the greatest effects of intersectionality is that it widens the focal point through which we view social issues. This comprehensive point of view assists us with seeing the full picture and try not to misrepresent complex issues.

Intersectionality provides the chance for all women to voice their issues and advocate from them. This will shape an inclusive enviroment where anyone can share their story and voice their opinons.

Reading: Collins, P. H. (2016, September 26). Intersectionality

https://books.google.com/books/about/Intersectionality.html?id=wWUnDQAAQBAJ

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Feminism and Maculinity - Rebecca Onion (by Olivia Onesi)

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Feminism and Maculinity - Rebecca Onion (by Olivia Onesi)

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The patriarchy and toxic masculinity target young boys, influencing their perception of women and even themselves. Feminism and Gender studies educate individuals on the importance of gender equality and how these issues of mental health and unconscious images of women and gender roles affect young people, especially young boys and their interactions with women. If we don't address these gaps in mental health awareness in boys we will continue to see men struggling with their emotional regulation and the projection of even more harmful values onto women and the people around them. Dismantling homophobia, sexism, and misinformation while providing young boys with the tools and education to be better will lead to healthier men and create a good influence on the people around them, especially young boys.

https://slate.com/human-interest/2019/05/mens-emotions-women-labor-patriarchy.html

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To Understand the Cause of Male Loneliness, Just Look at the Friendships of Boys

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To make things better, we have to see how the patriarchy hurts us all.

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The Importance of Feminism for Pop Culture - Gabrielle Trépanier-Dubois

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The Importance of Feminism for Pop Culture - Gabrielle Trépanier-Dubois

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Despite the progress we've seen, we continue to find narrow and stereotypical presentations of men, women, and queer people in media and pop culture, which can create societal standards. Though some can be unintentional or well-meaning, this can impact the way people, especially the youth, see the world and themselves, and represses the exploration of their identity by confining them to these standards. By integrating the knowledge acquired through Feminism and Gender Studies and its link with pop culture, we might dismantle these standards and create new media that presents human beings in their true complexities, breaking away from those stereotypes.

Reading : Zeisler, A. (2008). Feminism and Pop Culture (1st ed.). California: Seal Press.

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The Complexity of Gender Equality - by M. Lemonde

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The Complexity of Gender Equality - by M. Lemonde

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Feminist theory explores the relationship of power between sexes (among other things). Even though this relationship of power has evolved over time, women have gained rights over the years and do not fully depend on their husband anymore (thanks to the feminist movements). Women technically have the same rights as men now, but they certainly do not have the same opportunities (in the workplace for example) and there are still a lot of inequalities. J. W. Scott has framed a hypothetical solution to this problem which is that “gender must be redefined and restructured in conjunction with a vision of political and social equality that includes not only sex, but class and race.” (Scott, 1986, p. 1075). I think that this statement is important because doing this would resolve the problems that those relationships of power bring in our society.

Scott, J. W. (1986). Gender: A Useful Category of Historical Analysis. The American Historical Review, 91(5), 1053–1075.

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Feminist theory allows us to rethink gender as a social construct. It allows us to understand that gender is a set of taught behaviours and is the result of normative thinking. Moreover, these gender norms are often used to create a binary structure that can feel restrictive, and to encourage sexist stereotypes. Feminist not only highlights these issues but also help us redefine gender as a more inclusive and freeing concept.

Butler, J. (2004). Introduction: Acting in Concert. In Undoing Gender (pp. 1–16). Routledge.

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Pop culture has shaped, and continues to shape the idea of women in our society. It has brought to life many social issues, and inspires change among movements and people. Andi Zeisler highlights the past struggles of women, and how they were viewed in pop culture in the past. She reflects on how pop culture has framed the idea of women in our society, and how we have evolved since then. The conversation surrounding women in the past was about being our source of entertainment; a figure for us to watch. The narrative has since shifted to uplift and support women. Feminist and gender studies can influence and uplift people to grow awareness and create change.

Reading: Zeisler, A (2008). Feminism and Pop Culture. Seal Press

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Masculinity and Violence - Rowan Dietrich 

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Masculinity and Violence - Rowan Dietrich 

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When a mass shooting occurs, the media is very quick to excuse the man's action due to mental illness. The issue is that it is not the root of the issue. Most mass shootings are committed by men, and it is mainly due to societal pressures to act masculine, which makes them inclined to commit mass murders. The violence that is displayed in males is constantly being excused by society and the media, instead of attempting to fix the problem. Gender needs to become a topic of conversation when talking about rampage killings, even if some say the conversation is anti male. It is not anti male to focus on manhood and the tragedies that occur because of it. Feminist and Gender studies is starting the conversation in academia by getting expert opinions and the perspective of those who have worked with abusive men. This field of study is trying to find a solution to end the gendered violence phenomenon.

Katz, Jackson (17 Feb. 2013). “Memo to Media: Manhood, Not Guns or Mental Illness, Should Be Central in Newtown Shooting.” HuffPost, HuffPost, www.huffpost.com/entry/men-gender-gun-violence_b_2308522.

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Speaking Face to Face: An Exploration ofEthnocentric Racism.” By Lugones M-            J.P-Noiseux   

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Speaking Face to Face: An Exploration ofEthnocentric Racism.” By Lugones M-            J.P-Noiseux   

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Colonization (of gender) is a  topic that is addressed as much as it should be. This is a topic I've briefly heard about in the past during different discussions I've had with some people from all over the world. I have been lucky enough to learn about multiple Polynesian cultures. I’ve been able to learn how the effects of colonization by European power and later on the United States, impacted the tradition of their cultures. An example of this that I’ve been fortunate to learn more about is the third gender in the Hawaiian culture. Māhū. When the United States annexed the Kingdom Of Hawaii and overthrew Queen Liliuokalani. They made a lot of aspects of the Hawaiian culture illegal such as their language, religion and with that their third gender. I think that just like in Canada, over the past few years, important aspects from different indigenous cultures from around the world are being decolonized and with this different genders from these cultures are being brought back into the mainstream society and being talked about more.

Reading:Lugones M. (2003). “Chapter 1: Hablando cara a cara/ Speaking Face to Face: An Exploration of Ethnocentric Racism.” In Pilgrimages = Peregrinajes: Theorizing coalition against multiple oppressions. Rowman & Littlefield. https://socialjusticeandadvocacy.files.wordpress.com/2016/10/lugones-hablando-cara-a-cara.pdf

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A phenomenology of whiteness- Sara Ahmed    By Rebekah Thom

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A phenomenology of whiteness- Sara Ahmed    By Rebekah Thom

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Whiteness is something humanity treats/sees as a norm in society. People who are outside this norm may face horrible discrimination. This is because they don't have what the book "A phenomenology of whiteness" calls the “essential something” (pg 149). This “essential something” creates a division in society where one group of people is spilt into two. This is a view we need to work to change, in order to stop the discrimination and view society as a whole.

Reading: Ahmed S. (2007). “A phenomenology of whiteness.” Feminist Theory, vol. 8(2), 149–168.

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Gender and (Pop)Culture- Emma Bouricard and Kyra Langton

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Gender and (Pop)Culture- Emma Bouricard and Kyra Langton

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Pop culture greatly influences the way that people act, dress, and place opinions upon each other. This is in part due to the fact that people like to take part in 'trends' that seem popular at that moment in order to 'fit in'. However, this does not always represent who the person really is.

On the bright side of pop culture, for example, "television was, for most women, the first place they saw themselves represented". Without its' limited images of women, many actual women in the real world might not have been inspired to fight for more and better representation of themselves. Especially in older generations, people like to place negative views on the impacts of pop culture; and while this can be true, for reasons like these pop culture is a great tool.

Zeisler, A. (2008). Feminism and Pop Culture (1st ed.). Berkeley: Seal Press.

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Why intersectionality Can't Wait- Kimberlé Crenshaw- by D.Viau

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Why intersectionality Can't Wait- Kimberlé Crenshaw- by D.Viau

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Intersectionality is an important topic in feminism and gender studies. This subject has the power to shed light on individuals who may be discriminated against and a part of minority groups. This study gives a voice to people who have been silenced which is really important in today's society. Intersectionality begins with understanding people's overlapping and multi-faced identities in this society it would mean finally having equal rights and justice for everyone. Crenshaw explains that intersectionality was her attempt to make feminism, anti-racist activism, and anti-discrimination laws do what she thought they should do.

Reading: Crenshaw, K. (n.d.). Opinion | Why intersectionality can’t wait. Washington Post. Retrieved June 17, 2022, from https://www.washingtonpost.com/news/in-theory/wp/2015/09/24/why-intersectionality-cantwait/

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Understanding the Meaning of Love - Arianna Ghorbani

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Understanding the Meaning of Love - Arianna Ghorbani

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Feminist and gender studies define love as something that should enhance our lives - and importantly - distance ourselves from death. As such, it starkly distinguishes love from abuse. However, many people still find themselves in abusive relationships and try to call it love. Health organizations are actively trying to raise awareness around this issue, and develop protective mindsets in people entering the dating world. As such, understanding and teaching the definition of love from a feminist and gender studies perspective can make the world a better place.

Reading: hooks, b. (2014). “Living to Love”, in Sisters of the Yam: Black Women and SelfRecovery. Routledge.

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how we can change the world with gender studies

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how we can change the world with gender studies

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Feminist and gender studies can change the way we think, how are society perceives things. It opens us up to other possibilities and ways of life/being. If we normalize queerness and being beyond the binary so we can hopefully change the binary thinking of society. It is important to consider the practical applications beyond academia. Petition law makers to change transphobic policies and allow greater access to gender affirming care. We must be willing to tear down the heteronormative patriarchal systems that are currently in place to rebuild a better more inclusive society.

I am now realizing i might have misunderstood the assignment.

Reading : Beyond the binary

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Kimberlé Crenshaw defines intersectionality as “an analytic sensibility, a way of thinking about identity and its relationship to power” (Crenshaw, 2015). She discusses its importance and relevance to feminism, and to current power structures (oppression), and comments on both the lived realities of black women, and on all the “vulnerabilities that reflect the intersections of racism, sexism, class oppression, transphobia, able-ism and more” (Crenshaw, 2015).

Intersectionality is essential to creating a better world, because by recognizing how both privilege and oppression interact, we can better understand how our world currently functions to uplift some and silence others, and we can work towards solving these issues. In solving, or beginning to solve this major, systemic problem, we will create a better world where people subject to all sorts of “intersections” of identity can live more freely and happily.

Reading:

Crenshaw, K. (n.d.). Opinion | Why intersectionality can’t wait. Washington Post. Retrieved June 17, 2022, from https://www.washingtonpost.com/news/in-theory/wp/2015/09/24/why-intersectionality-cant-wait/

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Importance of Gender Studies- by Fort Hays State University (Brooke Smith, Clara Macleod)

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Importance of Gender Studies- by Fort Hays State University (Brooke Smith, Clara Macleod)

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The idea of feminism is driven from economics, sociology, history, political science, psychology and literature. It aims to understand how society and culture influences how people see or identify gender. By understanding the gender norms over the years, it can allows individuals to see how socioeconomic factors are a big role in contributing to opression. In addition to this, studying gender across a spectrum of disciplines allows them to become more educated on the topic, and take more control over their own lives.

Reading: Hays State University(University, 2022).

https://at.fhsu.edu/importance-of-gender-studies

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When we think of the term "gender studies," the first question that often comes to mind is, "What exactly does that mean?" With so much confusion about the definitions of gender and what it means to be male or female, it's no wonder gender studies can seem even more complex. Here is the answer to the importance of gender studies.

Gender studies is an interdisciplinary field, drawing from economics, sociology, history, political science, psychology, and literature. It aims to understand how society and culture influence our idea of what it means to be a man or a woman in various contexts.

It explores how the norms around femininity and masculinity are created and enforced by those in power - and how they affect how we view ourselves and each other. There are several reasons you may be attracted to a degree in gender studies.

First, gender studies programs tend to be very interdisciplinary - they draw on resources from several different fields and disciplines, often including psychology, sociology, history, and political science.

In addition, as an undergrad student taking courses online, you can expect classes and research topics to have an international focus since it deals with domestic and international issues affecting the community. But why should you study for a degree in gender studies? Here is the essence:

Gender studies is a field that promotes gender equality and combats discrimination against women and other marginalized groups. By examining the history of gender norms over time, it's possible to understand how they contribute to the continued oppression of women in modern society.

This makes it easier to identify what needs to change for society to move toward a more inclusive future. Inequality has been shaped by many factors, including race, class, sexual orientation, religion, political views, culture, and socioeconomic status, but an understanding of how these factors contribute to gender inequality is necessary for improvement.

It allows students to study the complexities of human relationships across a broad spectrum of disciplines and careers, including journalism and media studies, law and government, healthcare, education, the arts, and business.

The program also gives students the ability to learn how people's identities are shaped by gender and sexuality, race, ethnicity, and class. Becoming educated on these issues will help prepare students for future leadership roles in their society.

As we enter the second decade of the 21st century, it is clear that women's rights is still a pressing issue. Gender studies and activism play a critical role in this area by opening up public spaces for discussion on gender equality.

So ultimately, by engaging in social activism, gender studies scholars can advance women's rights through various means.

As the climate of social awareness and activism continues to rise, gender studies provide a forum for exploring and understanding the ways gender shapes our world. It also challenges the way we see gender-based identities and experiences.

In a world where gender is so ingrained in everything we do, say, think, feel, and experience, it is vital that we can critically analyze our own internalized beliefs and biases around this subject.

Gender studies helps us understand how gender affects society and encourage scholars to engage in social activism to be active agents of change.

Gender studies is known for challenging traditional views of sex and gender. Because of this, online students in these courses will learn how these binaries are harmful to different groups of people and how they are enforced.

There is no doubt that the study of gender provides a greater understanding of society and how it impacts us all. By providing an organized and disciplined framework to tackle issues, gender studies has a firm foundation for further development and expansion.

The future of gender studies is bright, with several universities already integrating this field into their curricula. What's more, it provides undergrad students with ways to rethink old paradigms and move forward into the future with confidence.

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When we think of the term "gender studies," the first question that often comes to mind is, "What exactly does that mean?"

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Why Intersectionality Can’t Wait -  Kimberlé Crenshaw (A. Sewell)

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Why Intersectionality Can’t Wait -  Kimberlé Crenshaw (A. Sewell)

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The concept of intersectionality is essential when envisioning a better future. The term itself was originally established by black female American civil rights advocate Kimberly Crenshaw. Crenshaw argues that intersectionality is a necessity when it comes to addressing social injustices because our systems do not currently not possess a perspective that is capable of acknowledging situations of diverse and compounded discrimination and, “When you can’t see a problem, you pretty much can’t solve it” (Crenshaw, 2016).  Intersectionality provides a pathway for individuals who experience multiple layers of discrimination to contextualize their circumstances and to solidify visibility. inclusion, and respect within institutions where these vulnerable populations have been systematically made invisible and discriminated against.

Reading: Crenshaw, K. (2015). Why intersectionality can’t wait. The Washington Post. https://www.washingtonpost.com/news/in-theory/wp/2015/09/24/why-intersectionality-cant-wait/

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Criative Writing - Phillip Rodier and A. Tamaso.

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Criative Writing - Phillip Rodier and A. Tamaso.

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Creative writing is often not regarded as an academic subject. In the realm of literature, it is simply a topic of study and nothing else. However, for feminist intellectuals, creativity is an endless wellspring of inspiration and analysis. When creativity is recognized and appreciated, it can facilitate the transformation of the world into a better place.

Reading: Sur, S. (2019). Reconciling Academia and Creative Writing: An Interview with Billy-Ray Belcourt. Picton: Invisible Publishing. Retrieved from https://invisiblepublishing.com/2019/01/17/reconciling-academia-creative-writing-and-indigeneity-an-interview-with-billy-ray-belcourt/

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Complex Equality - by G. Eduardo. U. Lucas & Alina Diaz

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Complex Equality - by G. Eduardo. U. Lucas & Alina Diaz

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The idea of equality pass through understanding the complexity of oppression. We already know how race, gender and class can be factors that overlap and are responsable for perpetuating violence and exclusion. Now, in the world these factors are more difficult to pin since people appear to have more money than they do on social media and gender can no longer be identified or classified as easily. Feminist theory and gender studies are fields that are preparing to deal with these changes and a more complex world.

Readings:

Davis, A. Y. (2011). Women, Race, & Class. Knopf Doubleday Publishing Group.

Preciado, P. B. (2018). Countersexual manifesto. New York: Columbia University Press. (p. 19-39; )

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Futurism - by A. Akema. P. Lewis & R.Wagner

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Futurism - by A. Akema. P. Lewis & R.Wagner

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Feminist theory frequently explores the realm of possibilities. Futurism is a recurring theme in Gender Studies, and Queer Futurism, in particular, can help us to envision a promising future with realistic perspectives. Furthermore, pop culture has produced incredible works that demonstrate the practice of futurism and how it can influence people. For instance, Wakanda Forever.

Reading: Poole, Ralph. (2018). Towards a Queer Futurity: New Trans Television, European Journal of American Studies, (12)2.