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I've labeled the first two winter celebrations to show you how you could use these. 

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I've labeled the first two winter celebrations to show you how you could use these. 

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This layout looks really great too. I like the vertical design and how you use arrows. As you've made the dates fairly subtle in each post, I'd encourage you to put the date on the arrows as a label in order to push these dates forward more (as they are pretty important for the viewer to take in) 

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This layout looks really great too. I like the vertical design and how you use arrows. As you've made the dates fairly subtle in each post, I'd encourage you to put the date on the arrows as a label in order to push these dates forward more (as they are pretty important for the viewer to take in) 

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Well done on your LOTR section #2. I like your written responses and also how you use  helpful images to illustrate each of your text posts as the bottom. 

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Well done on your LOTR section #2. I like your written responses and also how you use  helpful images to illustrate each of your text posts as the bottom. 

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Mary's grief for the death of Jesus Christ exemplifies her human side and her motherly love for Jesus Christ.

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Mary's courage reflects her choice to accept God's gift of Jesus Christ, especially at the time when not being married and with a child was damaging to a woman's reputation.

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Mary's dedication and passion for Jesus Christ is best shown in her commitment to bring Jesus into the Jewish faith and properly raise him.

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Mary exhibits a perfect state of love for both Jesus Christ and Humanity as a whole. This allows us to pray for Mary's intercession on our behalf as we are all children of Mary.

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Celebrated the Saturday following the second Sunday after Pentecost. It celebrates all of the emotions of Mary (joy, sorrow, love) and her perfections.

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Celebrated February 11th.  Celebrates Mary's presence in France where multiple apparitions in the Grotto of Massabielle, where she appeared to multiple children.

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Celebrated January 1st. Mary is the Theotokos, mother of God and took the grace of God to deliver Jesus into the human world.

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Celebrated November 21st. Celebrates Mary opening herself to God and her willingness to accept Jesus. Dates back to when Mary was 3 years old in the Temple of Jerusalem and dedicates herself to God.

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Celebrated October 7th. Celebrates Mary presenting the holy prayer of the rosary. This also celebrates the fleet of the Holy League defeating the Ottoman Navy at the Battle of Lepanto.

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Celebrated September 15th. Reflects on Mary's sorrows and her special connection with Jesus before and after his death.

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Celebrated September 8th. The official feast date to celebrate Mary's birth and purity into the world.

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Celebrated August 22nd. Gives recognition to Mary of her role in the kingdom of Heaven as the Queen.

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Celebrated August 15th. Celebrates the belief that Mary assumed straight into Heaven following her death, including both the body and soul.

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Celebrated July 16th. Celebrates Mary being the patroness of the Carmelite Order.

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Celebrated May 31st. Mary's arrival to St. Elizabeth. Mary had the unborn Jesus Christ while St. Elizabeth was pregnant with John the Baptist. It's believed that the unborn Jesus Christ brought divine grace to both Elizabeth and John the Baptist.

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Celebrated March 25th. Celebrates Gabriel's arrival to Mary of God's news and her acceptance to bear Jesus Christ.

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Celebrated the Sunday after Christmas. Praises and celebrates the perfection of the Holy Family that serves as a role model for all Catholic families.

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Celebrated December 25th.  Celebrates the birth of Jesus Christ.

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Celebrated December 12th.  Celebrates Mary's presence in Mexico when Juan Diego was visited by Mary and given roses in winter in order to prove her existence and allow Juan to build the church on the site of her appearance.

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Celebrated December 8th.  Celebrates Mary's purity from sin at the moment of her birth.

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Blessed Virgin Mary Questions --------->

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Blessed Virgin Mary Questions --------->

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The Athelas plant contains the power of healing and is used throughout the book. It has a connection to the role of "king" as it needs a kings hand to fully heal. It provides the same effect as anointing as when ministered, it provides a immediate sense of relief and alleviates pain. Both are used within certain rituals and need the proper authority figures to be effectively used.

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When looking at the multiple horns used throughout the LOTR, all of them are used of materials from middle-earth, but when blown, summon courage and dispel despair as most sacramentals are used for today. The horns also scare the orcs which can show today's sacramentals repelling the temptation of sin.

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An Old Testament "type" is an event, person, place, or thing that foreshadows the works of Jesus Christ in the New Testament.  It's important to remember that since the middle-earth is a pre-Christian world, the Lembas bread is to foreshadow future events or "revelation", making it a pre-Christian "type".

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The elvish bread, although similar to the Eucharist, still carries many differences.  For example, the Lembas bread is only received once by Frodo while the Eucharist can be received multiple times.  There is also no spiritual presence or God behind the Lembas Bread while the Eucharist becomes part of God.  It can still be sacramental as it gives similar graces to Frodo and is derived from the same elements of earth like the Eucharist.  "Visible contains the invisible."

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There are two planes of reality. There is both a material and a spiritual plane that can merge together a different points. They don't form into one, but rather both exist at the same time. In looking at the elvish cloaks, although they are made of the same material found in middle earth, they present an ambiguous "magic" that coexists with the material plane.

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Both elvish artifacts and sacraments/sacramentals show the same idea as a "visible object" containing and "invisible" grace. An example would be an old bottle of wine, as it's not the outside that is of the greatest concern, but the wine inside that can still be enjoyed by all.

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1. The ring of Sauron represents the ideas of original sin and Frodo's journey to destroy it describes our own journey to rid our self of sin and temptation in order to reach the kingdom of God
2.  Gandalf represents a Christ-like figure covered in mystery as Saroun would represent the devil as both are in a constant struggle and battle of middle-earth.
3. Tolkien throughout the book, will allude multiple times to the number 7 within certain groups and objects. The number 7 in the Church represents the number of sacraments but also the 7 deadly sins.

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In the Catholic Faith, we judge ourselves as a deprived society. Deprived means to lack an essential part of oneself, in this case being perfectly holy as a result of original sin. Depraved is what many other religions may describe themselves as. Depraved conjures a wicked and evil-doing society which God poses a negative attitude. It's another part of the Catholic Imagination that believes God is still present all around us and we will finally be with God in Heaven.

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The reference to the "light from an invisible lamp" means that although we cannot find the direct source, we can watch the light pass through. In LOTR, it's not Tolkien or the characters who are the direct source of light, it is instead God who's light passes through the book and brings the sacraments. This exemplifies the Catholic Imaginations as Catholics are conditioned to derive meaning from what God's light goes through.

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God linked himself to humanity so that we are forever bound to God. In doing this, God became human so that he could experiences our joys and sorrows. "Man can become God" is not a literal meaning of everyone of us becoming our own God, instead we become a part of God within Heaven as a result of that "marriage".