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Name : Abdul Rahman Bin Mohd MazlanMatric No : 240065Age : 18 years oldFrom : Kuala Terengganu, TerengganuSecondary school : Sekolah Menengah Agama Sultan Zainal Abidin Ladang.Mahallah : TalhahCourse : Islamic Releaved Knowledge (IRK)Contact No : 0134020645Usrah : Section 155 Hobby : Singing 

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Week 1 (Acquisition of Hikmah from Ibādah)

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Week 1 (Acquisition of Hikmah from Ibādah)

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The acquisition of ḥikmah (wisdom or positive values) from ʿibādah (worship) is a profound concept in Islamic spirituality and ethics. Worship in Islam is not only about ritualistic practices like prayer (salāh), fasting (ṣawm), charity (zakāh), and pilgrimage (ḥajj), but it also carries a deeper transformative purpose. The goal is to cultivate positive values and wisdom that help believers live righteous and balanced lives, aligning with the Divine will.

Setting the right Niyyah (intention).

Setting the right niyyah (intention) in Islam means consciously making an effort to perform actions for the sake of Allah alone. This transforms ordinary tasks into acts of worship. By setting the right niyyah, even simple tasks like eating, working, or resting can become acts of worship, bringing you closer to Allah.

Applying the right Amal (practices)

Applying the right amal (practices) means performing actions that align with Allah’s guidance and the example of the Prophet Muhammad. By doing this, even everyday activities can become acts of worship, drawing you closer to Allah.

Internalising the Ihsan (positive virtues)

Internalizing Ihsan (Positive Virtues) means embodying excellence and goodness in all aspects of life. By internalizing ihsan, every action becomes a means of drawing closer to Allah and reflecting His virtues in the world

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Week 2(Reasons and Sources of Hikmah from Ibādah)

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Week 2(Reasons and Sources of Hikmah from Ibādah)

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1) Sūrah Al-ʿAnkabūt (29: 45) - Salāh

The reason for acquiring ḥikmah from ṣalāh is that it serves as a means of direct connection with Allah, fostering spiritual clarity and guidance.

Purification of the Heart: Prayer helps cleanse the heart from negative traits and aligns it with righteousness.

Strengthened Faith: Ṣalāh reinforces trust in Allah, leading to wiser decisions in life's challenges.

Humility: The act of prostration fosters humility, which is essential for wisdom.

2) Sūrah Al-Baqarah (2: 183) – Ṣawm

The reason for acquiring ḥikmah from ṣawm is that it cultivates self-discipline, strengthens taqwa, and enhances spiritual clarity.

Self-Control: Fasting teaches restraint, helping to control desires and impulses, which leads to wiser decision-making.

Spiritual Awareness: It increases mindfulness of Allah and the hereafter, guiding one to make decisions aligned with divine wisdom.

Purification of the Soul: Fasting purifies the heart, removing distractions and focusing the mind on what truly matters.

3) Sūrah Al-Tawbah (9: 103) - Zakāh

The reason for acquiring ḥikmah from zakāh is that it purifies wealth, promotes social justice, and fosters a sense of responsibility toward others.

Purification of Wealth: It purifies one’s wealth, removing greed and attachment to material possessions, leading to wisdom in financial matters.

Promotion of Justice: It helps bridge societal gaps, fostering fairness and wisdom in how wealth is distributed.

4) Sūrah Al-Baqarah (2: 197) - Ḥajj

The reason for acquiring ḥikmah from ḥajj is that it fosters spiritual renewal, unity, and a deeper understanding of life’s purpose.

Humility: The rituals of ḥajj emphasize humility, as pilgrims stand equal before Allah, which cultivates wisdom in personal interactions.

Unity and Brotherhood: Ḥajj brings together Muslims from all over the world, teaching the importance of unity, cooperation, and understanding

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Week 3(Preparation for Ṣalāh, with Khushū.)

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Week 3(Preparation for Ṣalāh, with Khushū.)

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1) Taharah

Tahārah (purity) is an essential concept in Islam that refers to being in a state of physical and spiritual cleanliness. It is a prerequisite for performing many acts of worship, such as ṣalāh, ṭawāf, and others.

2) Conditions for the Acceptance (Sah of salah)

For Ṣalāh to be accepted by Allah, there are several conditions that must be fulfilled. These conditions ensure that the prayer is performed correctly and with the right intention. Here’s a concise list of the key conditions for the acceptance (Sah or correctness) of ṣalāh:

1. Purity (Ṭahārah)

2. Correct Time

3. Facing the Qiblah

4. Intention (Niyyah)

5. Proper Covering of the 'Awrah

6. Correct Positioning (Rukn al-Ṣalāh)

3) Pillars of Ṣalāh

The pillars of Ṣalāh (prayer) are the essential actions and components that must be observed for the prayer to be valid. These pillars are integral, and without them, the prayer would not be complete.

Intention (Niyyah)

Proper Standing (Qiyām)

Opening Takbir (Takbīrat al-Ihrām)

Reciting Al-Fātiḥah

Bowing (Rukūʿ)

Standing Up Straight (I'tidāl)

Prostration (Sujūd)

Sitting Between the Two Prostrations (Jalsa)

Sitting for the Final Tashahhud (Tahiyyat Akhir)

Reciting the Final Tashahhud (Tahiyyat Akhir)

Sending Salawat (Blessings) upon the Prophet in the Final Tashahhud

Salam (Salutation)

Order (Tartīb)

4) Application of Ṣalāh based on situations (qaṣr & jamaʿ, nawāfil, during illness)

Qasr (Shortening of Prayer):

Allows shortening of Dhuhr, Asr, and Isha prayers from 4 rak'ahs to 2 rak'ahs.

Permitted during travel or illness if full prayers cause difficulty.

Jama' (Combining Prayers):

Jama' Taqdirī (delayed) or Jama' Ta'jīl (immediate) allows combining Dhuhr with Asr or Maghrib with Isha.

Allowed during illness or travel when it's hard to pray at the prescribed times.

Nawafil (Voluntary Prayers):

Additional prayers that are not obligatory but rewardable.

During illness, these can be performed even while sitting or lying down if one is unable to do the regular prayers

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Week 4(The virtues found in Ṣalāh with Khushū)

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Week 4(The virtues found in Ṣalāh with Khushū)

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1) Al-Ṭāʿah

Al-Ṭāʿah (obedience) in Islam refers to the act of submitting and following the commands of Allah. It is a key principle in achieving righteousness and spiritual success. In summary, al-Ṭāʿah represents wholehearted submission to divine guidance, leading to spiritual growth, ethical behavior, and eternal rewards.

2) Al-Jihad

Al-Jihad in Islam means striving or struggling in the path of Allah. It encompasses various forms of effort to promote goodness, defend faith, and uphold justice.

3) Muḥāsabah

Muḥāsabah in Islam refers to self-accountability or self-reflection. It involves assessing one's actions, intentions, and behavior in light of Islamic teachings to ensure they are in accordance with Allah’s commands.

4) ʿIffah

ʿIffah in Islam refers to chastity, modesty, and self-control in both behavior and desires. It is the virtue of maintaining one's dignity by avoiding immoral acts, particularly those related to sexual behavior and dishonesty.

5) Tawaḍḍu

Tawaḍḍuʿ in Islam refers to humility and modesty. It is the quality of being humble and not being arrogant or boastful, recognizing that all blessings and abilities come from Allah

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Week 5(The virtues found in Ṣawm Fasting)

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Week 5(The virtues found in Ṣawm Fasting)

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The virtues of Ṣawm (fasting) in Islam are numerous, offering both spiritual and worldly benefits. Ṣawm brings spiritual elevation, purification, and rewards from Allah while also benefiting physical health and fostering empathy and compassion for others.

1) Ṣabr (Patience and Forbearance)

Ṣabr in Islam refers to patience and forbearance in the face of difficulties, hardships, or challenges. It is the ability to remain steadfast, composed, and trust in Allah's wisdom during times of trial.

2) Takrīm (Respect and deference)

Takrīm in Islam refers to respect and deference toward others, especially in how we treat them with honor, dignity, and kindness. It involves valuing people and recognizing their worth, in accordance with Islamic teachings.

3) Raḥmah (Friendliness)

Raḥmah in Islam refers to mercy, compassion, and friendliness. It embodies kindness and a caring attitude toward others, rooted in the divine mercy of Allah. Raḥmah is a key virtue in Islam that encourages mercy, kindness, and compassion, promoting peace and earning rewards from Allah

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Week 6



The virtues found in Zakāh/ Ṣadaqah

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Week 6



The virtues found in Zakāh/ Ṣadaqah

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1) Tawakkul (Reliance on Allah)

Tawakkul in Islam means relying on Allah while making efforts. It involves trusting that Allah controls all outcomes, yet still taking the necessary actions to achieve one's goals. In essence, tawakkul is balancing trust in Allah with personal effort, leading to peace and spiritual growth.

2) Ukhuwwah (Brotherhood)

Ukhuwwah in Islam refers to brotherhood or sisterhood, the deep bond of unity and mutual support among Muslims. It emphasizes love, care, and solidarity in both faith and community. In summary, ukhuwwah is the Islamic concept of brotherhood and sisterhood, emphasizing unity, support, love, and equality among Muslims. It strengthens the bonds within the community and encourages mutual care.

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Week 7



The virtues found in Ḥajj/ ʿUmrah

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Week 7



The virtues found in Ḥajj/ ʿUmrah

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1) Al-Taḍḥiyyah (Sacrifice)

Al-Taḍḥiyyah in Islam refers to sacrifice, particularly in the sense of giving up something valuable for the sake of Allah. It embodies the willingness to endure hardship, part with personal desires, or offer something dear to benefit others or fulfill a divine command.

2) Taqwā (God Consciousness)

Taqwā in Islam refers to God-consciousness or piety. It is the state of being aware of Allah’s presence at all times and striving to live in a way that pleases Him, by avoiding sin and fulfilling His commands