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History as PERSONAL and National IDENTITY "Kasaysayan".

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History as PERSONAL and National IDENTITY "Kasaysayan".

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History, for Ocampo, is not just about facts—it’s a living reflection of who we are. “Kasaysayan” isn’t just history; it’s a meaningful story that defines Filipino identity.

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History as a Critical and Ongoing Dialogue

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History as a Critical and Ongoing Dialogue

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Ocampo redefines the duty of a historian is not only a "fact-dispenser" rather a narrative artisan. The essence of the work lies in communicating meaning through engaging stories

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That being said, Heroes are not perfect beings, not to be exalted. They are people, who experience what we feel, being sad, with flaws and contradictions.

Heroes were Icons who fave changes in our country, key characters.

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Welsch discusses how the practice of history involves layered, rhetorical storytelling. She supports the idea that history is not merely chronological data but a constructed narrative that must engage the audience through complexity and coherence—an idea parallel to Ocampo’s emphasis on crafting meaningful stories. (Welsch, 1998)

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With that being said and all, historians are much more that just giving facts, that historians needed emotions, giving the history life. This made me ask: Are we neglecting meaningful stories in favor of testable facts? What parts of history remain untold because no one crafted them well enough to be remembered?

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National identity and history: Past, present and future

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National identity and history: Past, present and future

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Robbins explores how national identity is constructed and reinforced through the telling of historical narratives. He argues that history is not just a record of the past but a tool for shaping national consciousness, aligning with Ocampo’s emphasis that kasaysayan must carry saysay, that connects the past and present in a culturally resonant way. (Robbins, 1990)

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"Awareness is crucial, especially compared to being left in ignorance. With awareness, we gain the power to understand the reasons behind our thoughts, actions, and current state. This knowledge empowers us. As we deepen our understanding, we begin to question more—and through this process, we come to know ourselves better."

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“History is an argument without end.” “We are repeating history.” 

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“History is an argument without end.” “We are repeating history.” 

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Simolke reflects on how global conflicts and political failures often mirror those of the past. His work underscores Ocampo’s message that unless we truly internalize historical lessons, we are doomed to repeat patterns of violence, corruption, and ignorance. (Simolke, 1986)

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By this, be observant to changes, we see it closely that some history are being erase, others can be altered, yet we go over and over it again for we refuse to engage with its lessons. Rather than just being spoon fed, we should approach it as a question we keep asking. Are we really moving forward, or are we spinning in circles and become stagnant?

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Gombrich emphasizes that historical figures must be seen within the context of their humanity, rather than being idealized as flawless monuments. This supports Ocampo’s goal to demystify heroes and approach them with critical understanding, not blind reverence. (Gombrich,1987)

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Being human is what makes us special, feeling these emotions within that can either break you or shape you, but experience sharpens us, and with these we can move another step towards. That made me question, if being weak is okay, does that mean it is okay to be weak all the time? The answer is no. Failure should be a way to becoming eager.