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name : Anna Batrisyia bt Azrin

course : Econs

age : 19

birthdate : 19.6.2006

contact : annabatrisyia497@gmail.com

fun fact : can play classical musical instrument

usrah group 11

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Hadith Jibril

This hadith tells us about the manners of recieving knowledge. When Malaikat Jibril went to Prophet Muhammad SAW to gain knowledge, he had asked with complete respect by sitting close and using proper language. The Prophet, on the other hand, had answered as truthfulky as he can. His Highness had not answered impulsively when he was asked questions he couldnot answer. He had said, Only Allah SWT knows.

In this hadith, the pillars of Iman and Islam was also mentioned.

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The Pillars of Iman

1. Belief in Allah SWT

Surah Al - Fatihah which is our ummul kitab is a surah that heavily praises our God, Allah SWT.

‘The Entirely Merciful, the Especially Merciful’ (2)

It is an acknowledgement of sovereignity.

‘Sovereign of the Day of Recompense’ (4)

It is a verse explaining how Allah is the supplier of Guidance.

‘Guide us to the straight path’ (6)

The surah is the first ayah in the Quran which highlights the importance of Belief in Allah SWT.

2. Belief in Malaikah (the Angels)

The second pillar of Iman explains about the Malaikah who were the creations of Allah SWT before us. It is said before in Surah al-Baqarah : 285

‘The Messenger firmly believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His Angels, His Books, and His Messagers. They proclaim, “We make no distinction between any of His messengers.” And they say, “We hear and obey. We seek Your forgiveness, our Lord! And to you alone is tye final return’

3. Belief in Kitab (the Books)

There is and was only four Kitab that was sent down which is :

Taurat : sent to Prophet Musa AS

Zabur : sent to Prophet Daud AS

Injil : sent to Prophet Isa AS

Al-Quran : sent to Prophet Muhammad SAW

Again, repeated in Surah al-Baqarah, ayah 285. How we should honour and believe in His Books.

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Ihsan towards Allah SWT and His Creations.

Surah al - Israq

1. ihsan towards parents (ayat 23-24)

2. ihsan towards property (ayat 25-27)

3. ihsan towards family (ayat 31)

4. ihsan towards self and society (ayat 32)

5. ihsan towards humans (ayat 33)

6. ihsan towards the orphans (ayat 34)

7. ihsan in business transactions ( ayat 35)

8. prohibitions of arrogance (ayat 37)

9. body parts with testify in the Hereafter (ayat 36)

escatologi (study of the end if times)

Surah al - Taha : 15

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1. The difference between adab and akhlak

Adab is manners and how to present yourself towards other people. It shows good morality and excellent character.

Akhlak is personality or identity. It shows how you are able to make good decisions in a split second without the influence of others. Its a telling way to showcase ones morality.

2. Types of adab

a. Adab with parents.

Nabi Ibrahim AS, who was gentle with his father in

advising him about the wrongness of his beliefs.

b. Abad with neighbours.

By always offering food or even inviting them for

cultural celebration.

c. Adab with friends.

By respecting our friends, boundaries and helping

each other out.

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1. Hikmah. This refers to the positive value that is gained through ibadah. This is becaus ibadah involves not only the performance of physical acts, but also the cultivation of inner qualities. Hikmah helps develop a deeper understanding of Islam if done with the right conditions.

2. Niyyah. This refers to the purpose of the ibadah done. Niyyah is the feeling of worship for a cause before an act of worship is done. To have the right niyyah, one must have the sincerity, intention, clarity and consistency in performing ibadah for Allah SWT.

3. Amal. This refers to the practice of performing good deeds and acts of worship. It is one of the most important way for a muslim to show their devotion to Allah SWT.

4. Ehsan. This refers to the positive virtues that are considered to be essential for leading a good life. It is compassion to others, honest to ourselves and God, humility towards society and patience in life.

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Reasons and Sources of Hikmah from Ibadah.

Surah al-Dhariyat : 51

‘And I did not create the jinn and mankind except to worship me’

This refers to the purpose of living which is to perform ibadah to acquire hikmah.

1. Salah. It instills awareness and fear in Allah SWT if done with ikhlas.

2. Sawm. It develops taqwa, empathy and discipline to bring us closer to Allah SWT.

3. Zakah. It purifies wealth and self, fostering generosity and reduce greed.

4. Hajj. It disciplines believers to follow Allah’s commandments and abstain from forbidden acts.

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Salah (Prayer)

Conditions for Obligation

1. Being a Muslim

2. Having sound intellect

3. Reaching puberty

Conditions for Validity

1. Free from major and minor impurities

2. Clean body, clothes, and place of prayer from najis (impurities)

3. Covering the awrah (private parts)

4. Prayer time has entered

5. Facing the Qiblah

6. Knowing the method of prayer

7. Avoiding actions that invalidate prayer

Pillars of Salah

1. Intention (niyyah)

2. Standing (if able) in obligatory prayers

3. Takbiratul ihram (opening takbir)

4. Reciting Al-Fatihah

5. Bowing (ruku’)

6. Rising from bowing

7. Two prostrations (sujud) in each rak’ah

8. Sitting between the two sujuds

9. Final sitting (tahiyyat akhir)

10. Reciting the final tahiyyat

11. Sending blessings upon the Prophet (salawat)

12. First salam

13. Performing all pillars in order

Things That Invalidate Salah

- Talking during prayer

• Excessive unnecessary movement

• Presence of impurity (najis) on body/clothes

• Not covering the awrah

• Eating or drinking

• Losing wudu before the first salam

• Changing your intention

• Turning away from the Qiblah

Sunnah Practices in Salah

• Looking at the place of sujud

• Reading the opening du’a (iftitah)

• Adjusting voice tone (loud/soft) accordingly

• Saying “Ameen” after Al-Fatihah

• Tasbih in ruku’ and sujud

• Specific recitation in i’tidal

• Du’a before the first salam

• Maintaining khusyu’ throughout

Sunat Ab’adh and Hai’ah

Sunat Ab’adh (requires sujud sahwi if missed):

1. First tashahhud

2. Salawat in first tashahhud

3. Sitting for the first tashahhud

4. Salawat upon the Prophet’s family in final tashahhud

5. Qunut in Subh prayer

6. Salawat in Qunut

7. Standing during Qunut

Sujud Sahwi (prostration of forgetfulness):

• Done before/after salam

• Same recitation as regular sujud

Makruh (Discouraged) in Salah

• Turning the head unnecessarily

• Looking up

• Praying near tempting food

• Holding in the urge to urinate/defecate

• Praying while extremely sleepy

Wudu’ (Ablution)

Pillars of Wudu

1. Intention

2. Washing face

3. Washing arms to elbows

4. Wiping part of the head

5. Washing feet to ankles

6. Order (tartib)

Conditions for Valid Wudu

• Being Muslim and discerning

• Free from menstruation/post-natal bleeding

• Using pure water

• No barrier preventing water from reaching skin

• Water must remain pure on contact

Things That Break Wudu

• Anything exiting from front/back private parts

• Sleep (if position not fixed)

• Losing consciousness

• Skin contact with non-mahram (disputed)

• Touching private parts with palm

Wash Counts

• 1x: Obligatory

• 2x: Sunnah

• 3x: Sunnah

• 3x: Makruh

Sunnah Acts in Wudu

• Saying “Bismillah”

• Washing hands

• Rinsing mouth and nose

• Combing through thick beard

• Wiping entire head

• Washing past required limits

• Wiping ears

• Doing steps continuously

• Conserving water

• Reciting du’a after wudu

Tayammum (Dry Ablution)

Reasons for Tayammum

• No water available nearby

• Water is harmful (e.g., illness)

• Fear due to enemies near water source

Pillars of Tayammum

1. Intention

2. Wiping face and both hands with dust (2 taps)

3. Order (tartib)

Khusyu’ (Focus in Salah)

Definition

• Khusyu’ is sunnah in prayer, not a pillar.

• It is the presence of mind, humility, calmness, understanding the recitation, and awareness of standing before Allah.

Barriers to Khusyu’

• Waswas (whispers/doubts)

• Mental attachment to things you love or fear

How to Gain Khusyu’

• Prepare for prayer

• Pray on time

• Use siwak or brush teeth

• Avoid praying when food is served

• Don’t pray while needing the toilet

• Wear clean and pure clothes

• Avoid overeating before prayer

• Choose a quiet place

• Perform proper wudu

• Don’t waste water

• Understand prayer recitations and rulings

• Increase sunnah acts

• Pray calmly and avoid unnecessary movements

• Don’t think of worldly matters

• Look at sujud spot

• Remain still and serene

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Zakat

• Definition: An obligatory form of charity, one of the Five Pillars of Islam.

• Rate: Usually 2.5% of surplus wealth, given yearly.

• Purpose: Purifies both wealth and the soul.

Surah At-Tawbah (9:103)

“Take from their wealth a charity by which you purify them and cause them increase…”

Eight Recipients of Zakat (Surah At-Tawbah 9:60):

1. Al-Fuqara’ – The poor

2. Al-Masakin – The needy

3. Al-‘Amilun ‘Alayha – Zakat administrators

4. Al-Mu’allafatu Qulubuhum – Those whose hearts are to be reconciled

5. Fi al-Riqab – For freeing slaves

6. Al-Gharimin – Those in debt

7. Fi Sabilillah – In the path of Allah

8. Ibn al-Sabil – Stranded travelers

Sadaqah

• Definition: Voluntary charity (not compulsory).

• Can Be Given: At any time, in any amount or form — including smiles, kindness, and emotional support.

• Arabic Term: Sadaqah (from the root word truthfulness)

Surah Al-Baqarah (2:261)

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains.”

Types of Sadaqah

• Monetary: Money, food, shelter

• Non-monetary: Teaching, advice, physical help

• Sadaqah Jariyah: Ongoing charity (e.g., building a well, school)

• Emotional support: Smiling, speaking kindly

Why Zakat & Sadaqah Matter

• Purify the Heart: Remove greed and attachment to wealth

• Reduce Poverty: Provide basic needs to the poor

• Promote Brotherhood: Build unity, compassion, and empathy

• Earn Divine Reward: Charity multiplies in reward and brings blessings in both worlds