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Asalamalakum

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O

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Some Muslims don’t keep their dogs in the house 

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Some Muslims don’t keep their dogs in the house 

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Eid gives you 💰💰💰💰💰💰💰

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Allah Akbar means Allah is the greatest 

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Allah Akbar means Allah is the greatest 

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Maariyah

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Me and my friends muslim

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A lot of Muslim girls wear hijabs

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Pork is verrrrrrrrry not halal mode no no

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Pork is verrrrrrrrry not halal mode no no

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Aslam all muslim

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Muslims have 124,000 prophets

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They read the Quran

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In the Quran it says that one day when all the people in history are dead Allah will bring everyone back to life to Judge them by all of their good deeds and bad deeds to see if you go to either Heaven and Hell.

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In the Quran it says that one day when all the people in history are dead Allah will bring everyone back to life to Judge them by all of their good deeds and bad deeds to see if you go to either Heaven and Hell.

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Some Muslims don’t keep dogs in their house

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Some Muslims don’t keep dogs in their house

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Maariyah

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This year, I have fasted for the whole month of Ramadan

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This year, I have fasted for the whole month of Ramadan

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Ramadan

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I read Quran mashal

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We do fasting before Eid for 30 days (Ramadan)

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We do fasting before Eid for 30 days (Ramadan)

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Allah has no son

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Sooo not halal modeeeee

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There are 5pillars in Islam and Muslim girls have to wear a hijab

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Muslims believe in ALLAH

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Pork is a no no no🐷

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Well Muslims are not allowed to eat pork and we have to read the Quran

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Muslim don’t eat haram

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There are 10 prophets

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As soon as human beings are buried and the mourners have filled in the grave and left, the angels of the interrogation, Munkar and Nakir, appear. They ask the dead person: Who is your Lord? What religion did you follow? and Who was your prophet? This is followed by a foretaste of the joys of heaven or the torments of hell. If heaven, the grave expands, becomes light and airy and is filled with the sweet scents of heaven. If hell, the grave contracts, becomes dark and cold, and is filled with the stench of hell.Life in the grave, or barzakh, is understood in Islam as a timeless state in another dimension, in which one awaits the resurrection [Q. 23:100]. Some Muslims believe that they can perform pious acts in the name of the person who has died and thus assist them during their time in barzakh. The state of barzakh is difficult fully to understand. After death one enters into another realm that lies beyond our powers to describe. On the one hand, it is real and is to be feared, or awaited, but on the other hand, Muslims know that if one digs up a dead body some time later, the process of decay will have taken place.Our human language and knowledge break down when we try to describe what happens beyond death. One way of glimpsing this is to recall the mi’raj or night journey and ascent to heaven of Muhammad. Muhammad was taken from Makkah to Jerusalem and from there ascended to heaven where he had an audience with God. All this took place in a single instant. Yet the tradition tells us that on the way to Jerusalem, Muhammad passed the grave of Moses and saw Moses there in prayer. When he arrived in Jerusalem, Muhammad was greeted by all the earlier prophets, including Moses, and he led them in prayer. After his initial audience with God, Muhammad met Moses in heaven and held conversation with him. That is three meetings with Moses in three quite different contexts all in a single instant. In this way we can see that something that happens after death can be both ‘real’ and beyond our earthly comprehension.The Final Judgement: On that day, no-one will be held responsible for the sins of another, blame cannot be offloaded, and merit cannot be transferred to anyone else [Q. 82:19]. There will be no place to hide anything. Everything will be known by God and must be acknowledged. The records kept by the recording angels will be produced and each person will be weighed in the balance of God’s justice [Q. 84:7-12]. The tradition is that every good deed will count ten times more than every bad deed. This is a clear indication that God’s wrath is overcome and justice is tempered by mercy. This can be seen by two Hadith:When God decreed the creation, he pledged himself by writing in his book, which is with him: my mercy shall overwhelm my wrath.The whole universe with all its inhabitants, the angels, whatever God has created will enter akhirah together.Death is scary because we look at it from this side.If we look at it from the other side it is a blessing.Death looked from this side = destruction, annihilationDeath looked from the other side = birth, blessing1- it elevates the human existence2- it takes us one station closer to our ambitious destination: meeting with God.Some reflections on AkhirahFirst: what is before the final abode is way and travel, but dar al-akhirah is arrival and homeWe started the journey from dust, we arrived at a drop of water, proceeded to become a foetus, travelled to this world, we soon move out of it, we will go and go and go until we arrive in dar al-akhirah and rest there for everSecond: in the final abode matter would not perish but will change qualitiesIn dar al-akhirah heavens and earth will exist but with new featuresThird: in the final abode different layers of existence which are separate from each other in this plane mix. The world will become more comprehensive for all.Fourth: intelligence will become universalIn the final abode all creation, from objects like wood and stone to plants and animals to the heaven and the earth, all will have intelligence, all will speak and can communicate. It is not by means of language, but through a means unknown to us.Fifth: most importantly, God will not be hidden behind the chains of causes and effects in that final abode. His direct presence and control will be seen everywhere and at all times. You will see that it is God’s power and grace that effuses in everything.Sixth: according to all the above, the real life will only come about in the plane of akhirah.Seventh: finally, meeting with God will be possible only in such a plane.A world which is no more play and sport but is serious and real.A world in which we are no more infants but will have grown to full maturity.A world which is no more in its cocoon.

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As soon as human beings are buried and the mourners have filled in the grave and left, the angels of the interrogation, Munkar and Nakir, appear. They ask the dead person: Who is your Lord? What religion did you follow? and Who was your prophet? This is followed by a foretaste of the joys of heaven or the torments of hell. If heaven, the grave expands, becomes light and airy and is filled with the sweet scents of heaven. If hell, the grave contracts, becomes dark and cold, and is filled with the stench of hell.Life in the grave, or barzakh, is understood in Islam as a timeless state in another dimension, in which one awaits the resurrection [Q. 23:100]. Some Muslims believe that they can perform pious acts in the name of the person who has died and thus assist them during their time in barzakh. The state of barzakh is difficult fully to understand. After death one enters into another realm that lies beyond our powers to describe. On the one hand, it is real and is to be feared, or awaited, but on the other hand, Muslims know that if one digs up a dead body some time later, the process of decay will have taken place.Our human language and knowledge break down when we try to describe what happens beyond death. One way of glimpsing this is to recall the mi’raj or night journey and ascent to heaven of Muhammad. Muhammad was taken from Makkah to Jerusalem and from there ascended to heaven where he had an audience with God. All this took place in a single instant. Yet the tradition tells us that on the way to Jerusalem, Muhammad passed the grave of Moses and saw Moses there in prayer. When he arrived in Jerusalem, Muhammad was greeted by all the earlier prophets, including Moses, and he led them in prayer. After his initial audience with God, Muhammad met Moses in heaven and held conversation with him. That is three meetings with Moses in three quite different contexts all in a single instant. In this way we can see that something that happens after death can be both ‘real’ and beyond our earthly comprehension.The Final Judgement: On that day, no-one will be held responsible for the sins of another, blame cannot be offloaded, and merit cannot be transferred to anyone else [Q. 82:19]. There will be no place to hide anything. Everything will be known by God and must be acknowledged. The records kept by the recording angels will be produced and each person will be weighed in the balance of God’s justice [Q. 84:7-12]. The tradition is that every good deed will count ten times more than every bad deed. This is a clear indication that God’s wrath is overcome and justice is tempered by mercy. This can be seen by two Hadith:When God decreed the creation, he pledged himself by writing in his book, which is with him: my mercy shall overwhelm my wrath.The whole universe with all its inhabitants, the angels, whatever God has created will enter akhirah together.Death is scary because we look at it from this side.If we look at it from the other side it is a blessing.Death looked from this side = destruction, annihilationDeath looked from the other side = birth, blessing1- it elevates the human existence2- it takes us one station closer to our ambitious destination: meeting with God.Some reflections on AkhirahFirst: what is before the final abode is way and travel, but dar al-akhirah is arrival and homeWe started the journey from dust, we arrived at a drop of water, proceeded to become a foetus, travelled to this world, we soon move out of it, we will go and go and go until we arrive in dar al-akhirah and rest there for everSecond: in the final abode matter would not perish but will change qualitiesIn dar al-akhirah heavens and earth will exist but with new featuresThird: in the final abode different layers of existence which are separate from each other in this plane mix. The world will become more comprehensive for all.Fourth: intelligence will become universalIn the final abode all creation, from objects like wood and stone to plants and animals to the heaven and the earth, all will have intelligence, all will speak and can communicate. It is not by means of language, but through a means unknown to us.Fifth: most importantly, God will not be hidden behind the chains of causes and effects in that final abode. His direct presence and control will be seen everywhere and at all times. You will see that it is God’s power and grace that effuses in everything.Sixth: according to all the above, the real life will only come about in the plane of akhirah.Seventh: finally, meeting with God will be possible only in such a plane.A world which is no more play and sport but is serious and real.A world in which we are no more infants but will have grown to full maturity.A world which is no more in its cocoon.

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They pray 5 times a day Alghala does anyway!

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They pray 5 times a day Alghala does anyway!

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They don’t eat pork

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Islam is the religion for all of the Muslims 

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Islam is the religion for all of the Muslims 

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I am on the 99 names of Allah

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They pray lots of times in the day

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Allah has no son

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There are 240000 prophets in Islam

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The are 5 pillars of Islam

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We believe in Allah

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We believe in the five pillars of Islam

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Muslims worship at a mosque

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Muslims don’t eat pork

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We believe in god and his prophets and heaven la illah ha ilala mohammed dur rasool allah

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Maariyah

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There are different types of Muslims.  From Maryam and Faris

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There are different types of Muslims.  From Maryam and Faris

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They believe in life after death

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In Islam we believe in heaven and hell

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Me Muslim mashla

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Muslims believe in Allah

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Muslims believe in the day of judgement

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I am Muslim