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Ibn Qayyim al-Jawziyyah’s full name was Shams al-Din Abu 'Abd Allah Muhammad ibn Abi Bakr Ibn Qayyim al-Jawziyya. His father's name was Abi Bakr Ibn Sa'd al-Zur'i al-Dimashqi, and he was a respected scholar and judge in Damascus.

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Ibn al-Qayyim al-Jawziyyah was born in a small farming village  (the village of Zar’) near Damascus, Syria in 691 A.H./1292 C.E.
From an early age he set about acquiring knowledge of the Islamic sciences from the scholars of his time. Describing his desire for knowledge, al-Haﬁdh Ibn Rajab said,

He had an intense love for knowledge, for books, publications and writings.

Ibn Kathir said,

He acquired from such books what others could not acquire, and he developed a deep understanding of the books of the Salaf and of the Khalaf.

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The Name "al-Jawziyyah" is the name of one of the schools in Damascus "دمشق". He Studied under his father who was the local attendant at Al-Jawziyya School. Later on, he pursued his quest for knowledge at the hands of renowned masters and scholars of his epoch, as well as he studied the works and teachings of sufi masters known in his time. His schooling centered around Islamic jurisprudence, theology, and the science of prophetic traditions.

When he reaches 7 years old, he started reading and examine hadiths and other knowledges. Around that age too, he started reading, understanding and study Juzu' from the al-Quran related to dream interpretation from his teacher, Syihabuddin al-Abir. He also mastered in Nahu and other arabic knowledge from his teacher, Abu al-Fath al Ba'labakki.

Ibn Rajab (4/44) said,

He had deep knowledge concerning tafseer and the fundamentals of the religion, reaching the highest degree concerning them both. Similar was the case in the ﬁeld of hadith, with regards to understanding its meanings, subtleties and deducing rulings from them. Likewise was the case in the ﬁeld of ﬁqh and its usul, as well as the Arabic language. He did a great service to these sciences. He was also knowledgeable about rhetoric, grammar, and suluk as well as the subtleties and details that occur in the speech of the people of tasawwuf.

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Ibn Qayyim al-Jawziyya had a close relationship with his teacher, Ibn Taymiyyah. Ibn Qayyim was a devoted student of Ibn Taymiyyah and held him in high esteem. He studied under him and benefited greatly from his knowledge and guidance.

Ibn Qayyim considered Ibn Taymiyyah as his spiritual and intellectual mentor. He was deeply influenced by Ibn Taymiyyah's teachings, methodologies, and scholarship. Ibn Qayyim often referred to Ibn Taymiyyah's works and incorporated his ideas into his own writings.

During Ibn Taymiyyah's periods of imprisonment, Ibn Qayyim actively supported him. He visited him in prison and maintained a strong connection with him despite the challenges and restrictions faced by Ibn Taymiyyah. Ibn Qayyim worked tirelessly to preserve and disseminate Ibn Taymiyyah's teachings and writings, ensuring that his ideas would continue to have an impact.

The relationship between Ibn Qayyim and Ibn Taymiyyah was characterized by mutual respect, intellectual camaraderie, and a shared commitment to the pursuit of Islamic knowledge. Ibn Qayyim's close association with Ibn Taymiyyah played a significant role in shaping his own scholarly development and the dissemination of their combined teachings.

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bn Qayyim al-Jawziyya's creed, like that of many scholars, is based on his understanding and interpretation of Islamic teachings. He held orthodox Sunni beliefs and adhered to the theological framework of Ahl al-Sunnah wa al-Jama'ah, which represents the mainstream Sunni tradition.

Some key aspects of Ibn Qayyim's creed include:

1. Tawhid

2. Belief in the Prophets

3. Belief in the Qur'an

4. Belief in the Hereafter

5. Divine Decree and Predestination

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Ibn Qayyim al-Jawziyya's works cover a wide range of topics within Islamic scholarship.

Islamic Jurisprudence and Legal Theory

Theological and Philosophical Work

Quranic Interpretation

Spirituality and Worship

Health and Medicine

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"I'lam al-Muwaqqi'in" (An Informed Guide for the Reliant Believer): A comprehensive work on Islamic jurisprudence, covering topics such as principles of Islamic law, legal methodology, and specific legal rulings.

"Tahdhib Sunan Abi Dawud" (Refinement of the Sunan of Abu Dawud): A commentary on the famous collection of Hadith by Abu Dawud, focusing on legal issues and their application.

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"Al-Ruh" (The Soul): A study on the nature of the human soul, its journey after death, and the concept of the afterlife.

"Madarij al-Salikin" (The Paths of the Seekers): A comprehensive work on spiritual development, self-purification, and the stages of the spiritual journey

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"Bada'i al-Fawa'id" (Unique Aspects of Benefits): A collection of Quranic exegesis, exploring unique aspects and hidden meanings in the verses of the Quran.

"Al-Fawa'id" (The Benefits): An extensive commentary on selected verses from the Quran, addressing theological, legal, and spiritual aspects.

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“Zad al-Ma'ad" (Provisions for the Hereafter): A book that emphasizes the importance of following the Prophet Muhammad's example, achieving spiritual purification, and preparing for the afterlife.

"Al-Wabil al-Sayyib" (The Invocation of God): A compilation of supplications and remembrances, encouraging seeking forgiveness, mercy, and closeness to God.

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"Tibb al-Nabawi" (Prophetic Medicine): A work that explores the healing methods and medicinal prescriptions recommended by the Prophet Muhammad.

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Ibn Qayyim al-Jawziyya passed away on the 13th of Rajab, 751 AH (1350 CE). He died in Damascus, Syria, where he had spent the majority of his life and contributed significantly to Islamic scholarship. His death marked the end of a remarkable era of intellectual and spiritual legacy, but his teachings and works continue to influence and inspire people to this day.

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TITISAN SUCI berkisarkan tentang persahabatan akrab Aariz dan Alif, dan juga Aalia dan Shifwah. Persahabatan mereka berdua akhirnya di uji dengan tipu daya iblis yang berusaha untuk merosakkan jiwa-jiwa mereka.

Dalam cerita ringkas ini ada mempunyai kata kata ibnu Qayyim yang memberikan impak kepada penonton.

Bagi saya, Ibnu Qayyim bukanlah seorang penulis biasa bahkan beliau mampu memahami isi hati seseorang dan memahami perasaan manusia terhadap sesuatu dengan lebih dalam. Sebagai contoh dalam kisar ini, kata-kata ibnu Qayyim menyentuh Alif yang mabuk dalam percintaan hingga lalai dan leka akan tujuan utamanya di dunia ini.

"Dia yang sentiasa menjaga hatinya dekat dengan Allah akan menemukan kedamaian dan ketenteraman. Sementara dia yang sentiasa memberikan hatinya kepada manusia akan menemukan kegelisahan dan ketakutan."

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23 seconds · Clipped by Aqim · Original video "TITISAN SUCI (Short Film Dakwah)" by Tarbiah Sentap