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dominant narratives are stopping us from uniting by creating 'others' - migrants, transpeople, gangs, the poor. The media deliberately create stereotypes of people from other regions so that we are alienated from each other. We have to share our own stories about our situations, countries, knowing that news is manipulated

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transnational solidarity across the global south, which means learning from each other -capitalism and imperialism are global so we have to organise, share, learn, be in solidarity globally!!!

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construction of knowledge and power to be shaped through the same kind of animation and transformative feminist movement approaches described above

Marge M

Marjorie Mbilinyi, Tanzania

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Q2 what depatricalising and decolonising practices?

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Q2 what depatricalising and decolonising practices?

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My organisation TGNP Mtandao has developed intensive movement building processes to work with community 'gender' activists to meet with local villagers in given location, assess their situation, identify priority issues, plan strategies of action using participatory action research approach ie animation. they support local group to set up community knowledge centres to sustain the process. identify investigative journalists to work with them; the feedback sessions involve different actors; people voices raised via community radio and tv to wide public, putting pressure on the state and other powerful actors. and so on

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Q1 oppressions body territories in Tanzania?

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Q1 oppressions body territories in Tanzania?

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struggles in the countryside over land and livelihoods. State prioritisation of corporate agribusiness and corporate extraction eg timber industry, mining. Women peasants often lead community struggles to defend their land and livelihoods. companies some locations hire thugs to remove them from forests where historically they have lived or drawn upon for herbs, water, firewood, etc. or mining companies forcibly remove communities or individuals from mining territories, including small scale indigenous miners. Women subject to different forms of abuse including rape. situaton in Loliondo and Ngorongoro has drawn international attention: dispossession of local pastoralist community, in favour of foreign investors in tourist investments within Serengeti.

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ما هي أشكال الاضطهاد التي تعاني منها أجسادنا-أراضينا؟ ما هي القضايا التي تؤثر على أراضينا وتترك أثراً على أجسادنا؟

ما هي الممارسات المناهضة للأبوية وللاستعمار التي تمارسونها من خلال نشاطكن النسوي، خلال المنظمات والمجموعات التي تشاركون فيها؟ الرجاء مشاركة بعض الأمثلة من الصراعات المنخرطين فيها او صراعات أخرى تودون مشاركتها.

في تخيّل مستقبل نسوي تحرري، عادل ومتناغم مع الطبيعة: كيف سيكون شكل بناء المعرفة والقوة في هذا المستقبل النسوي؟ كيف نتخيل التضامن؟

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1. Our bodies and territories suffer of the same:

a. Control of Economy through the exploitation of labor and resources within the family unit of our bodies and it is the same for the territories.

b. Control of Authority: shaping the purpose of our bodies and territories to service/serve the patriarchal systems

c. Control of Gender and Sexuality: Familial and societal norms, exert gendered control over our lives by enforcing gendered-roles and controlling female sexuality through the institution of marriage. To intentionally erase pluralistic identities, reducing our bodies and territories to central resources. Their primary agenda is to control our behaviour (via gender) and sexuality (via religion).

d. Control of Subjectivity and Knowledge: Perpetuates 'singular statist-nationalistic-religious narrative,' in shaping identities to perpetuate constructs, which shape and control what the subjective experiences are defined as and also what is considered 'productive' knowledge to control our bodies and territories.

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الأسئلة الإرشادية 

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الأسئلة الإرشادية 

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ما هي أوجه الاضطهاد التي تعاني منها أجسادنا-أراضينا؟ ما هي القضايا التي تؤثر على أراضينا ولها تأثير على أجسادنا؟

ما هي الممارسات التي تقومين بها من خلال نشاطك النسوي أو من خلال المنظمات أو الحركات التي تشاركين فيها لإزالة الاستعمار وإنهاء الاستعمار؟ شاركي أمثلة من نضالاتك الخاصة أو غيرها من النضالات التي تودين تسليط الضوء عليها.

تصوّر مستقبل نسوي من التحرر والعدالة والانسجام مع الطبيعة: كيف سيبدو بناء المعرفة والسلطة في هذا المستقبل النسوي؟ كيف نتصور التضامن؟

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1. Quelles oppressions subissent nos corps-territoires ? Quels enjeux affectent nos territoires et ont un impact sur nos corps ?

2. Quelles pratiques de dépatriarcalisation et de décolonisation mettez-vous en œuvre dans le cadre de votre militantisme féministe, des organisations ou des mouvements auxquels vous participez ? Partagez des exemples de vos propres luttes ou de celles d'autres personnes que vous aimeriez mettre en lumière.

3. Envisager un avenir féministe de libération, de justice et en harmonie avec la nature : à quoi ressemblerait la construction du savoir et du pouvoir dans cet avenir féministe ? Comment envisageons-nous la solidarité ?

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1. ¿Qué opresiones sufren nuestros cuerpo-territorio ? ¿Qué cuestiones afectan a nuestros territorios y tienen impacto en nuestros cuerpos?

2. ¿Qué prácticas despatriacalizadoras y descolonizadoras realizan desde sus activismo feministas, desde las organizaciones o movimiento en los que participan? Compartir ejemplos propios o de otras luchas que quisieras resaltar.

3. Envisionando el futuro feminista de liberación, justicia y en armonía con la naturaleza: ¿Cómo sería la construcción de conocimiento y poder en este futuro feminista? ¿Cómo visionamos la solidaridad?

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1. Que opressões nossos corpos-territórios enfrentam? Que questões afetam nossos territórios e têm impacto sobre nossos corpos?

2. Que práticas de despatriacalização e descolonização você realiza em seu ativismo feminista, nas organizações ou movimentos dos quais participa? Compartilhe exemplos de suas próprias lutas ou de outras lutas que gostaria de destacar.

3. Vislumbrando um futuro feminista de libertação, justiça e em harmonia com a natureza: Como seria a construção do conhecimento e do poder nesse futuro feminista? Como vislumbramos a solidariedade?

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1. What oppressions do our body-territories suffer? What issues affect our territories and have an impact on our bodies?

2. What depatriacalising and decolonising practices do you practice from your feminist activism, from the organisations or movements in which you participate? Share examples of your own or other struggles that you would like to highlight.

3. Envisioning a feminist future of liberation, justice and in harmony with nature: What would the construction of knowledge and power look like in this feminist future? How do we envision solidarity?

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1. Click on the "+" button to add a new post.

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آثار الاحتلال والإمبري

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آثار الاحتلال والإمبريالية والعسكرة:

1. كيف تؤثر هذه الأنظمة على مجتمعك أو بلدك أو منطقتك؟

2. ضع في اعتبارك التأثيرات على النساء والأشخاص المتنوعين جنسانياً والمجتمعات المضطهدة تاريخياً والنظم البيئية.

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capitalist imperialist patriarchal systems directly oppress marginalised grassroots women most of all, namely rural peasants, urban and rural informal sector opeerators and workers, others; and exploit them directly and indirectly.

Another group completely silenced, invisibilised, are sex workers, and more, people from gender diverse communities. LGBTI in particular. our own liberal and state feminist groups distance themselves and/or ignore them.

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women are resisting in multiple ways, usually silently or within community

suspicious of organised women's rights and feminist groups at national level

open to work with those adopting participatory action work within transformative feminist framework

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much of the resistance to corporate globalisation capitalism patriarchy is 'hidden' non-confrontational.. and not organised. however people are in solidarity in their actions. petty traders and informal sector workers are regularly rounded up in major cities, their property [pots, stoves, etcc] grabbed, destroyed, they may be detained. but next day they are back on the streets

pastoralists eg in Ngorongoro resist removals, insist on their rights to remain, often women most militant and outspoken.

cultivators resist land dispossession by agribusiness, again women often most adamant. they are most dependent on farming for livelihoods

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participatory action research ie animation in Tanzania. providing space for people to come together, assess situation, prioritise issues, take action; creating democratic spaces at organisational and community level. combining community knowledge and that of animation facilitators to better understand, and resist, local and national and regional macroeconomic systems exploitation and oppression; create alternative ways of organising, living.