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通过网盘分享的文件：非人类声音素材

链接: https://pan.baidu.com/s/1w39TKGSVL1cLH1boUkQB4Q?pwd=i8gg 提取码: i8gg

--来自百度网盘超级会员v4的分享

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The Book of Revelation, the final book of the New Testament, depicts a vision of the end of days, including the final judgment and humanity's ultimate fate. The final battle, also known as the Battle of Armageddon, is one of the most symbolic scenes in Revelation. This battle symbolizes the ultimate showdown between good and evil, in which Christ will triumph over Satan and the forces of evil, ushering in the Kingdom of God and the new heaven and earth.

In Revelation chapter 6, the four horsemen represent plague (a white horse), war (a red horse), famine (a black horse), and death (a pale horse), foreshadowing the coming of the great tribulation. In this final battle, these four horsemen wreak havoc on the world, bringing devastating damage.

Chapter 19 depicts Christ, as a warrior on a white horse, leading the heavenly armies in the final battle against the forces of evil, ultimately achieving victory. This battle not only symbolizes God's final judgment on evil but also marks a turning point in human history towards a new order.

The final battle in Revelation expresses faith in the ultimate victory of good over evil and serves as a warning to humanity about the ultimate judgment that lies ahead. This symbolic war scene is often interpreted as a metaphor for major turning points and conflicts in the social, moral or political spheres.

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《跟动物交换身体》-推荐书籍 - 小红书

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3 亿人的生活经验，都在小红书

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Post-apocalyptic futures are a natural extension and expansion of apocalyptic events, not necessarily set after the destruction of Earth and the end of the world. They tend to examine how humans cope with each other in the most dire moments of need: the scarcity of food, water, and other necessities, centering the story on the concept of survival. However, the world seems to be constantly divided into rich and poor, and the conflict between the "rich" and the "poor" becomes the main plot line.

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⬜️一张图把科幻热词后启示录搞明白｜科普向 - 小红书

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3 亿人的生活经验，都在小红书

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Goffman believed that society and life are a grand stage, and as performers on this stage, members of society are deeply concerned with how to create an acceptable image before a large audience. Dramatism studies the techniques people use to create an impression in the minds of others. Goffman believed that people perform in different roles and on different occasions in social life. If they can follow a script, they do so. When the script is unclear or incomplete, they must improvise and create something new. Goffman proposed that people may distinguish between frontstage and backstage in order to perform. The frontstage is the performance venue where the audience sees and derives specific meaning from it; the backstage is where preparation for the frontstage performance takes place and where things that cannot be performed on stage are concealed. Goffman believed that people should not apply frontstage behavior to the backstage, nor backstage behavior to the frontstage. Instead, they should behave appropriately in different situations, based on social norms, that is, the social role-playing regulations.

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每天学点社会学｜戈夫曼拟剧理论 - rednote

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拟剧理论#社会学 #传播学 #社会心理学 #拟剧论 #表演 #考研笔记 #社会学考研 #笔记灵感 #薯队长 点赞❤️收藏🌟不迷路

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3 亿人的生活经验，都在小红书

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I have always believed that the criteria for judging the value of art consist of three elements: attitude, taste, and form! Specifically, when we encounter an art piece, we can try to make judgments from these three aspects, in a reversed order. First is form, as visual art is inseparable from the visual aspect. Form encompasses techniques, language, and concepts. You can judge the taste demonstrated by an artist's work through its surface appearance. Taste has levels of superiority and inferiority. Finally, an artist's taste directly reflects his attitude towards life! Starting from these three points, you may then have your own standard for art!

The picture work "When We Met, We Were Young" is woodcut, collage, acrylic, framed in a wooden box, from 2007 to 2019.

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The superiority of distributed Intelligent systems

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The superiority of distributed Intelligent systems

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The achievements that humanity takes pride in (agriculture, cities, and technology) largely rely on the intelligent collaboration between humans and non-humans

"Network

• Domestication of animals and plants: Agricultural success depends on the utilization and symbiosis of the biological intelligence of plants (crops) and animals (livestock, pollinators).

• Technical system: Modern infrastructure (power grids, the Internet) is a distributed intelligent system composed of human engineers, automated machines, algorithms, and the properties of physical materials. Humans do not have complete control. Systems have their own complexity and vulnerability

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"Decentralization" from a planetary Perspective:

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"Decentralization" from a planetary Perspective:

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From space, the Earth is invisible to individual human beings and even the entire human civilization. The Earth is presented as a complex and interrelated life system (Gaia theory), and humans are only a part of it.

Post-humanism encourages this "planetary perspective"

It forces

Human beings have come to realize that the value and significance of the Earth do not depend on human existence or evaluation. The Earth existed before the emergence of human beings. Even after humans (possibly due to their own actions) disappear, the Earth system will continue to evolve (possibly not at all)

The same life form.

This perspective reveals that the "cosmocentrism" of anthropocentrism is a pure fantasy from the perspective of the Earth (and the human self)

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The irony of the "Anthropocene" concept:

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The irony of the "Anthropocene" concept:

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Although the "Anthropocene" was proposed as a new geological era, marking the dominant influence of human activities on the Earth system, it is precisely the product of anthropocentric thinking.

From a post-humanistic geological perspective (such as in combination with Bruno Latour's actor-network theory), it is pointed out that the so-called "Anthropocene" is not the result of human unilateral dominance, but rather the product of the complex feedback loop interaction between human activities and the Earth system (atmosphere, ocean, lithosphere, biosphere). For instance, burning fossil fuels to release CO2 is a "human behavior", but the accumulation of CO2, ocean acidification, and gas

The change of weathering patterns is the response mechanism of the Earth system itself, which has non-human initiative. Human beings cannot fully control these consequences.

Naming geological eras as "human" itself implies the arrogance of anthropocentrism and exaggerates human control and uniqueness on a planetary scale

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https://www.artsper.com/us/contemporary-artworks/painting/2292581/ai

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https://polis.ecnu.edu.cn/a/1223?m2=31

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"Dehumanization" usually refers to the weakening or stripping of characteristics, emotions, values or attributes related to humans, and it often appears in literature, art, philosophy or social analysis. Its manifestation can be expanded from multiple dimensions:

1. Feature stripping

• Physiological aspect: Remove typical human appearances (such as limbs and facial features), or replace them with mechanical, animal, or abstract forms (such as mechanical cybics and alien creatures in science fiction).

• Emotional and conscious level: It is manifested as a lack of empathy, no joy, anger, sorrow or happiness, and only follows logic or instructions to act (such as indifferent AI, tamed tool humans).

2. Relationship alienation

• Breaking the fundamental connections of human society, such as kinship and friendship being replaced by interests and power, individuals being reduced to pure "resources" or "data" (like the people controlled by the system in dystopian works).

People are disconnected from the environment, losing a sense of belonging to nature and culture, and becoming isolated beings.

3. Value dissolution

Denying human moral, ethical or meaning pursuits and simplifying behavior to survival instincts or utilitarian purposes (such as the behavioral logic of extreme egoists).

View the world from non-human perspectives (such as machines, nature, and the universe), weakening the central position of humans (for instance, in environmental literature, the Earth's ecology is at the core, and humans are just one part of it).

4. Contextual application

In artistic creation, a dehumanized atmosphere may be created through cold tones, mechanical movements, and meaningless repetitive behaviors.

In social criticism, it is often used to reveal the squeezing of human nature by industrialization and digitalization (such as the "dehumanization" of repetitive labor by assembly line workers).

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It's like a bunch of humans nurturing a ball-shaped object. It's no longer nature providing humans with something, but rather treating them as nutrients.

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http://xhslink.com/m/1MW7wWrhYzV

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Before Humanity – Posthumanism and Ancestrality | Brill

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Before Humanity – Posthumanism and Ancestrality | Brill

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It provides a reflection on "Before Humanity" from a post-humanist perspective, focusing on the dual meaning of extinction: both reviewing what happened before we became "human" and reflecting on the fact that we may be living in an era where the definition of "human" is coming to an end.

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Preamble﻿﻿

Introduction: Before ...﻿﻿

1﻿﻿﻿  The Other Human ﻿On William Golding's﻿ The Inheritors﻿﻿
1 Prehistoric Fiction and Ancestrality

2 The Inheritors: Morality, Ideology, Humanism﻿﻿﻿

3 Paleontology and the Neanderthal

4 Language, Cognition and 'Becoming Human'

5 Animism and Empathy

6 Becoming Human?

interlude﻿ 1﻿﻿  Languages and Evolutions﻿﻿

interlude﻿ 2﻿﻿  Animism without Humans, or Belief without Belief﻿﻿
1 'Believing' in Animism

2 Alter-Anthropological Animism (or a-a-a)

3 Posthumanist Animism?

4 Techno-Animism and the Re-Enchantment of Science

5 Animism Under Erasure

6 The Animism to Come

7 Seriously, But Perhaps Not Too Seriously?

2﻿﻿  About to Forget ... the Human ﻿On Max Frisch's﻿ Man in the Holocene﻿﻿
1 Herr Geiser Is Losing His Humanity ...

2  Catastrophe, Ecocide and Extinction in﻿ Man in the Holocene

3 Forgetting and Geiser's Mnemotechnics

4 Verzettelung

5 Pre- and Posthistory, Geology and Ancestrality

6 Before Humanity: Dementia and Ecography

interlude﻿ 4﻿﻿  Geology and Deep Time﻿﻿

interlude﻿ 5﻿﻿  Lascaux, Geophilia and the 'Cradle of Humanity'﻿﻿
1 Bataille - The Neolithic 'Origin' of Art and Humanity

2 Baudrillard - Lascaux and Simulation

3 Inhumanist Aesthetic?

3﻿﻿  Unsociable Robots Empathy in ﻿Robot & Frank﻿﻿﻿
1 Empathy Makes 'us' Human?

2 Robot & Frank

3 Empathy and Sociable Robots

4 Posthuman(ist) Empathy?

﻿﻿  Conclusion Becoming ﻿In﻿human﻿﻿
1 So You Think You're Becoming Human?

2 Post/Anthropology - Before and After Humans

3 Inhumanism, or, Becoming Inhuman

Index﻿﻿

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"Before Humanity" published on 13 Dec 2021 by Brill.

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The boundary between humans and technology has blurred, and 'cyborg' is a new mode of existence that breaks down the binary of human centeredness and gender.

Keywords: Cyborg, non-human, posthumanism

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1. Oppose anthropocentrism

2. Tend towards symbiosis and coexistence rather than emphasizing that only humans have meaning

3. People are no longer understood as stable and rational individuals. Post humanism emphasizes the variability of the body and its mixing with non-human organisms and even the environment.

4. Critique the heritage of modernity and humanism.

5. Non human beings can no longer be ignored.

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As our understanding of the relationship between technology, society and the non-human world deepens, we begin to keenly realize our overly human nature. Our anthropocentrism and exceptionalism now coexist with the astonishing capabilities of other species and algorithmic intelligence. Even if we attempt to leap into a non-human perspective, we are aware that we cannot escape anthropocentrism. I believe that it is precisely this failure of being unable to integrate other perspectives that is an important guarantee against false empathy. It also imposes on us our personal understanding of other entities, but instead provides space and possibilities for imagining other types of intelligence that are completely different from ourselves.

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What Does “Posthuman Design” Actually Mean?

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Here’s my message for those of you who think the robot revolution isn’t going to change the design industry: think again. In just two years, Toronto-based startup Looka has created custom AI generated logos for nearly 5.5 million customers. Those logos, based on the moodboards of users, are delivere

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Ecocentrism

More-than-human

Interspecies design

Human exceptionalism

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An Ecosystem of Excess – Pinar Yoldas（2014）

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An Ecosystem of Excess – Pinar Yoldas（2014）

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This artwork creates a new life system generated by plastic waste in the ocean, where "plastic organisms" evolve like humans. It satirizes the negative impact of human plastic pollution on nature.

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Ecosystem of Excess, 2014 - Pinar Yoldas

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Organs of the plastisphere
Species of the plastisphere
Plastisphere lexicon
watch Video This project starts in the Great Pacific Garbage Patch. Covering between 700000 and 15 million square kilometers, the site is a monument to…

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When technology blurs the boundaries of "human beings", how should we define ourselves and coexist with this reconstructed world?

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The "cyborg" theory has also become one of the important theories in feminist technological utopianism and technological research.

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The "cyborg" theory has also become one of the important theories in feminist technological utopianism and technological research.

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Going back to Donna Haraway's "A Cyborg Manifesto", she used the image of a "cyborg" - a human-machine hybrid - to break down the boundaries between nature/technology, body/machine, and animal/human, emphasizing that we have always been "hybrids" in multiple relationships.

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The author said, "I envision TRANSMUTATION as a kind of 'amniotic fantasy piece'. The body and the world are constantly evolving, nurturing new entities. I imagine telling a movie like through a spell."

This film challenges the audience to confront and embrace the plasticity of the human body, as well as the terrifying and otherworldly power of hypnosis.

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BA (Hons) Performance: Design and Practice

Author：Charlie Jimenez

Work：TRANSMUTATION

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Be vigilant against the narrowness of anthropocentrism

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Be vigilant against the narrowness of anthropocentrism

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The inherent obsession with "human particularity" offers a new perspective for understanding the relationship between humans, technology and nature, and also provides ideological resources for addressing practical issues such as AI ethics and ecological crises.

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When humans always consider themselves as the center of the world...

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1. Animals can replace humans and become less human-centered.

2. Personifying animals actually still centers around humans.

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Traditional materialism regards matter as inert and passive entities, emphasizing human domination over matter;

New materialism, however, believes that matter has vitality, agency and self-transformation capabilities, advocating that humans are embedded in the material world and are not the sole agents of action, breaking through human-centeredism and binary opposition thinking.

Question: How does new materialism view the role of the body in politics?

Answer: New materialism holds that the body is not a passive political object but an active political participant. The body participates in power relations through perception and practice, such as daily behaviors and physiological reactions influencing political judgments and social interactions; at the same time, the body is the venue for the operation of biopolitics, where biotechnologies and medical practices shape the body to implement governance, demonstrating the close interweaving of the body and politics.

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This study uses the NVC framework as an analytical tool to conduct a discourse analysis of the "pet regret" phenomenon in British news reports from March 2020 to May 2023. The research found that when British media reported on the phenomenon where people who adopted pets during the COVID-19 pandemic felt regret and might abandon their pets, they extensively employed moral judgments and binary opposition thinking. They reinforced the blame on pet owners through modal verbs, specific lexical domains, and rhetorical devices. Such value-laden reporting deviated from the empathy and need-focused principles advocated by NVC and might exacerbate the stigmatization of the relevant groups in society.

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Analysing the News Coverage of  Pet Regret  in the UK Through the Framework of Nonviolent Communication

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Nonviolent Communication is a communication theory and practical method proposed by American psychologist Marshall B. Rosenberg. It aims to resolve conflicts, enhance understanding, and avoid verbal and behavioral "violence" (including hurtful expressions such as accusations, judgments, and sarcasm) by establishing sincere and empathetic connections. Its core lies in clearly expressing oneself while listening to others through four steps—observation, feeling, need, and request—so as to meet the needs of both parties.

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Challenges of Cultural Studies and Critical Theory:

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Challenges of Cultural Studies and Critical Theory:

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Exposing the oppressive nature of anthropocentrism: ** Posthumanism (often intertwined with postcolonial and feminist theories) points out that anthropocentrism has logical isomorphism with racism, sexism, class oppression, etc. Equating "humans" with specific groups (white, male, Western, healthy), while marginalizing and instrumentalizing other human groups and non-human others.

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The challenges of scientific and technological development: 

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The challenges of scientific and technological development: 

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Humans have long been deeply dependent on technology (from glasses to the Internet), and the boundary between technology and the body is becoming increasingly blurred (prosthetics, implants, brain-computer interfaces). The Cyborg image challenges the concept of a pure "natural human" and dissolves the foundation of superiority based on biological factors.

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The Challenges of Ecology and Environmental Crisis: 

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The Challenges of Ecology and Environmental Crisis: 

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Anthropocentrism is the root cause of ecological crises: The notion of regarding nature as a resource reservoir and a landfill stems from humanity's attitude of placing itself above and outside of nature. Global crises such as climate change and the loss of biodiversity are precisely the consequences of this sense of superiority and dominant logic, proving that humans are not the "masters" of the Earth and that their actions have a devastating counterforce.

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The challenges of philosophy and ethics：

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The challenges of philosophy and ethics：

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Deconstructing the Myth of "Uniqueness" : Post-humanists (such as Donna Haraway and Rossi Braidotti) point out that traits like reason and language, which are touted as human superiority, are inherently defined with cultural constructiveness and exclusivity. The development of animal cognitive science and artificial intelligence constantly challenges the "anthropocentrism" of these traits.

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Continuity rather than discontinuity: The theory of evolution indicates that humans are a link in the long chain of evolution, sharing a large number of genes and physiological bases with other organisms, and there is no essential absolute gap. The so-called "unique" abilities of human beings (such as tool usage, complex sociality, and emotions) can also find prototypes or similar manifestations in other species.

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There's No "I" in Human: Toward a Posthuman Ethics

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There's No "I" in Human: Toward a Posthuman Ethics

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“Humanism looks at all things, all humans, as being in relation to all other things. The philosopher Donna Haraway introduces the concept of the cycle not as a human-machine combination but rather as the blurring? Of boundaries between animals and? Humans, nature and culture, biology and technology—this idea of cyborgs gives us an interesting consideration. So what's coexistence with nonhuman things? Nonhuman. It's talking about pets plants. Planets and AI chat spots are in an existential dance with humans and nonhuman agents, and this requires a broader, bigger understanding, a more-than-human perspective, to create something meaningful going forward.

So this allows us to understand that all things are connected and are interconnected. We are neither the be-all nor the end all nor the top of the apex. We're not the center anymore. We're all connected. Everything is accountable and accounted for in a relationship that is relational, consensual, and considerate of other things.”

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Posthuman-Centered Design | Malcolm Ché | TEDxLisboa

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Post Post—A comic about satirizing posthumanism.

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Post Post—A comic about satirizing posthumanism.

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https://www.cartoonstock.com/directory/p/post.asp?srsltid=AfmBOorjY4hHZujg_3O-vJCRRKiPb4tPvutLi0IF3gtQVVEXxKyKQJlB

Painted by P.S. Mueller Cartoon Studio

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The article tells what it is like to be a bat, providing a new perspective for humans to observe the world, and humans are no longer the center of the earth.

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ANSELM FRANKE ANIMISM (introduction p. 11 - 14)* RON BROGLIO SURFACE ENCOUNTERS (Making Space for Animal Dwellings, p.…

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The entanglement of humans with the broader biological, technological and social world has given rise to new forms of subjectivity, social relationships and desire patterns.

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NOMADLAND | Official Trailer 2 | In Theaters and on Hulu February 19

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Posthumanism is a philosophical and interdisciplinary perspective that challenges anthropocentrism—the idea that humans are the central or superior beings in the world.

It reexamines humanity’s place in the broader network of relationships involving non-human entities (such as animals, plants, technology, and the environment), rejecting the notion of humans as separate, dominant rulers