# data[].attributes.body
Hi! My name is Marissa Iman Natasya binti Zamri. People call me Marissa. Some get creative with nicknames like Icca or Mar but i don't really mind. As long as I recognise it as my name, I will answer to it.

I'm from Lumut, Perak. I went to SK Methodist (ACS) Lumut for my primary school and SMK Seri Samudera for secondary school. Now, I'm studying English for International Communication in IIUM Pagoh. This is a bit different from my family's usual path as most of them, including my parents, chose to join the Navy. Its just not something that I can see myself doing for a job. After graduating, I'm hoping to be an educator. I also planned to continue my studies until PhD.

I'm the eldest of two and I have a little brother who is younger from me by four years. Having a sibling is already enough for me so I'm content with him. We're very close and pretty much tell each other everything. Of course, there are some disagreements between us but they're never that serious and as the eldest, it's my job to handle them maturely so most of the time, they ended with me caving in and apologising to him, even if he's in the wrong.

How to contact me? Here are my social media details, despite how little they are, feel free to contact me:

Gmail: imannatasya05@gmail.com

Instagram: marissa.amri

Telegram: marissaaa

# data[].attributes.body
Week 1 - Etiquette while seeking knowledge

I had the opportunity to deepen my understanding of the etiquette of seeking knowledge in Islam. This topic resonated deeply with me because it emphasized that the pursuit of knowledge in Islam is not merely an intellectual exercise but also a spiritual and moral journey.

One of the key principles I learned is the importance of intention (niyyah). As a Muslim, seeking knowledge should be done with the sincere intention of pleasing Allah, improving oneself, and benefiting others. This concept challenged me to reflect on my own motivations—are they truly aligned with these noble purposes, or am I sometimes driven by pride or worldly recognition?

I also found it inspiring that humility is central to etiquette in learning. The humility to acknowledge one's ignorance, to respect one's teachers, and to approach learning with an open heart are qualities that foster true growth. The Prophet Muhammad (peace be upon him) himself modeled this beautifully, teaching that the best learners are those who remain humble, no matter how much they know.

Another aspect that stood out to me is the emphasis on respecting teachers and the sources of knowledge. This includes not only showing outward respect but also valuing the sacrifices they make to teach. It made me rethink how I approach learning—am I truly appreciating the opportunities and resources I have, or do I take them for granted?

Lastly, the notion of acting upon what one learns struck a chord. Knowledge in Islam is not meant to remain theoretical; it must translate into action and character. As I reflect on my studies, I feel challenged to ensure that what I learn leads to better conduct and a closer connection to Allah.

This reflection reminded me that the etiquette in learning is not just about how we seek knowledge but also about how that knowledge transforms us. It is a lifelong process that shapes not just our minds but our souls. Moving forward, I aim to embody these principles more intentionally in my learning journey.

# data[].attributes.body
Today, I revisited the Hadith Jibril, one of the most profound narrations in Islamic teachings. In this hadith, Angel Jibril (Gabriel) comes to Prophet Muhammad (peace be upon him) in the form of a man and asks about Islam, Iman (faith), and Ihsan (spiritual excellence). The simplicity and depth of the conversation struck me deeply, especially the part where the Five Pillars of Islam were outlined.

The Five Pillars: A Framework for Life

The first pillar, the Shahada (testimony of faith), resonated with me as the foundation of belief. It’s a powerful declaration that there is no deity worthy of worship but Allah and that Muhammad is His messenger. I reflected on how this testimony shapes my identity and reminds me of my purpose in life.

The second pillar, Salah (prayer), made me think about the discipline and consistency it fosters. Praying five times a day is not just a ritual but a moment to pause and reconnect with the Creator. It feels like a lifeline in the chaos of daily life, anchoring my heart in peace.

The third pillar, Zakat (charity), highlighted the importance of compassion and social responsibility. It’s a reminder that wealth is a trust from Allah, and giving to those in need purifies our earnings and souls. I thought about whether I am truly fulfilling this obligation with sincerity.

The fourth pillar, Sawm (fasting during Ramadan), is more than abstaining from food and drink. It’s an exercise in self-restraint and empathy for those less fortunate. I pondered how fasting has taught me gratitude and strengthened my willpower.

Lastly, the fifth pillar, Hajj (pilgrimage to Mecca), symbolizes unity and submission to Allah. Even though I haven’t performed Hajj yet, I often imagine the awe-inspiring sight of millions of Muslims from all walks of life coming together in worship. It’s a humbling reminder of the universal brotherhood in Islam.

Beyond Rituals: The Spirit of Ihsan

What struck me most about the Hadith Jibril is how it transitions from the outward acts of Islam to the inward reality of Ihsan—worshipping Allah as though we see Him, even if we cannot see Him, knowing He sees us. This concept calls for a higher level of awareness and sincerity in all actions.

This hadith reminded me that the pillars of Islam are not just duties to perform but pathways to spiritual growth. They are a framework for living a balanced life, combining worship, ethics, and social responsibility. Moving forward, I want to deepen my practice by focusing not only on the outward performance of these pillars but also on their inner dimensions.

The Hadith Jibril is a timeless reminder of the beauty and depth of Islam. It encourages me to strive for excellence, not just in fulfilling my obligations but in embodying the spirit of faith in all aspects of life.

# data[].attributes.headline
Week  3 - Arkan al-Islam: Belief in Allah, Malaikat and Kitab

# data[].attributes.subject
Week  3 - Arkan al-Islam: Belief in Allah, Malaikat and Kitab

# data[].attributes.body
Today, I revisited the Hadith Jibril, one of the most profound narrations in Islamic teachings. In this hadith, Angel Jibril (Gabriel) comes to Prophet Muhammad (peace be upon him) in the form of a man and asks about Islam, Iman (faith), and Ihsan (spiritual excellence). The simplicity and depth of the conversation struck me deeply, especially the part where the Five Pillars of Islam were outlined.

The Five Pillars: A Framework for Life

The first pillar, the Shahada (testimony of faith), resonated with me as the foundation of belief. It’s a powerful declaration that there is no deity worthy of worship but Allah and that Muhammad is His messenger. I reflected on how this testimony shapes my identity and reminds me of my purpose in life.

The second pillar, Salah (prayer), made me think about the discipline and consistency it fosters. Praying five times a day is not just a ritual but a moment to pause and reconnect with the Creator. It feels like a lifeline in the chaos of daily life, anchoring my heart in peace.

The third pillar, Zakat (charity), highlighted the importance of compassion and social responsibility. It’s a reminder that wealth is a trust from Allah, and giving to those in need purifies our earnings and souls. I thought about whether I am truly fulfilling this obligation with sincerity.

The fourth pillar, Sawm (fasting during Ramadan), is more than abstaining from food and drink. It’s an exercise in self-restraint and empathy for those less fortunate. I pondered how fasting has taught me gratitude and strengthened my willpower.

Lastly, the fifth pillar, Hajj (pilgrimage to Mecca), symbolizes unity and submission to Allah. Even though I haven’t performed Hajj yet, I often imagine the awe-inspiring sight of millions of Muslims from all walks of life coming together in worship. It’s a humbling reminder of the universal brotherhood in Islam.

Beyond Rituals: The Spirit of Ihsan

What struck me most about the Hadith Jibril is how it transitions from the outward acts of Islam to the inward reality of Ihsan—worshipping Allah as though we see Him, even if we cannot see Him, knowing He sees us. This concept calls for a higher level of awareness and sincerity in all actions. This hadith reminded me that the pillars of Islam are not just duties to perform but pathways to spiritual growth. They are a framework for living a balanced life, combining worship, ethics, and social responsibility. Moving forward, I want to deepen my practice by focusing not only on the outward performance of these pillars but also on their inner dimensions.

The Hadith Jibril is a timeless reminder of the beauty and depth of Islam. It encourages me to strive for excellence, not just in fulfilling my obligations but in embodying the spirit of faith in all aspects of life.

# data[].attributes.headline
Week 4 - Arkan al-Islam: Belief in Rusul and Anbiya, Qiyamah and Qada & Qadar

# data[].attributes.subject
Week 4 - Arkan al-Islam: Belief in Rusul and Anbiya, Qiyamah and Qada & Qadar

# data[].attributes.body
Today, I reflected on the final three Pillars of Iman: belief in the Rusul (Messengers) and Anbiya (Prophets), the Day of Judgment (Qiyamah), and Qada and Qadar (Divine Decree). These pillars connect me to the vastness of Allah’s plan for humanity and the ultimate accountability I have as His servant.

Belief in the Rusul and Anbiya: A Legacy of Guidance

Belief in the messengers and prophets reminded me of Allah’s immense mercy in sending guidance to humanity. From Adam to Muhammad (peace be upon them all), these noble individuals were chosen to deliver Allah’s message. They were examples of faith, patience, and perseverance in the face of trials.

The life of Prophet Muhammad (peace be upon him) stood out as the perfect model for humanity. His unwavering commitment to truth and compassion toward others inspires me to strive for sincerity in my actions. I also reflected on Prophet Yusuf’s (Joseph’s) trust in Allah during hardship, and Prophet Musa’s (Moses’s) courage in standing up to oppression.

This pillar made me think about my own role as a follower of the final messenger. Am I truly living by the teachings of Islam, and do I share this legacy of guidance through my character and actions?

Belief in Qiyamah: Accountability and Hope

The belief in the Day of Judgment brought a sense of urgency and purpose. Reflecting on this pillar reminded me that life is temporary and that every action, word, and intention will be accounted for. The imagery of standing before Allah, with my deeds presented in the scales, made me question whether I am preparing adequately for this moment.

At the same time, the belief in Qiyamah offers immense hope. Allah’s attributes of mercy and forgiveness are central to this day. Knowing that sincere repentance can erase past wrongs encourages me to strive for continuous self-improvement and to rely on Allah’s mercy.

Belief in Qada and Qadar: Trusting Allah’s Plan

The belief in Divine Decree (Qada and Qadar) was perhaps the most profound for me. It emphasizes that everything happens according to Allah’s perfect wisdom, from the smallest detail to the greatest events. This includes both the good and the challenges we face in life.

Reflecting on this pillar reminded me of the importance of trusting Allah’s plan, even when it’s difficult to understand. I thought about times in my life when things didn’t go as I had hoped but later realized the wisdom behind those outcomes. It’s a reminder that Allah’s knowledge encompasses all, while mine is limited.

At the same time, this belief doesn’t negate free will. I am responsible for my choices, but I trust that the outcome rests with Allah. This balance between effort and reliance is a lesson I need to internalize more deeply.

Reflection and Action

These pillars reinforced the interconnectedness of faith, action, and trust in Allah. The messengers provide examples of how to live a life of submission. The Day of Judgment reminds me of the accountability for my choices. And belief in Divine Decree teaches me to rely on Allah while striving to fulfill my responsibilities.

To strengthen my connection to these pillars, I plan to:

Study the lives of more prophets, drawing lessons from their trials and triumphs.

Engage in self-accountability, reflecting on my deeds daily to ensure I am aligning them with Allah’s commands.

Practice greater patience and gratitude, trusting Allah’s wisdom in all circumstances.

Reflecting on these pillars has given me clarity and purpose. They are not just beliefs but guiding principles that help me navigate the complexities of life with hope, humility, and resilience.

# data[].attributes.body
Today, I reflected on Islamic eschatology, which focuses on the events of the Qiyamah and the afterlife. Learning about these profound concepts reminded me of the transient nature of this world and the ultimate purpose of life: to prepare for what comes after.

One of the central lessons I took away is the importance of accountability. The belief that every deed, no matter how small, will be accounted for on the Day of Judgment made me pause and consider my daily actions. Am I truly living a life that reflects my awareness of standing before Allah one day? This thought instilled both a sense of hope and a sense of urgency. Hope, because Allah’s mercy is vast, and urgency, because time is fleeting.

The vivid descriptions of Yawmul Qiyamah, the resurrection, the weighing of deeds, and the crossing of the Sirat evoked a deep sense of awe and humility. These events serve as powerful reminders of Allah’s justice. They also made me reflect on my priorities: am I investing enough in deeds that will tip the scale in my favor?

The concept of Jannah and Jahannam was another focal point of my reflection. I was struck by how Islam describes these realms not only as destinations but also as reflections of one's faith and actions. Jannah, with its imagery of peace and eternal joy, represents the ultimate reward for striving to live righteously. Meanwhile, the warnings about Jahannam remind us of the consequences of neglecting our responsibilities to Allah and His creation.

I also thought about the mercy of Allah emphasized in eschatological teachings. Despite the justice of divine judgment, there is abundant reassurance that Allah forgives those who sincerely repent and strive to correct their ways. This balance between fear and hope is deeply motivating, encouraging me to seek forgiveness regularly and strive for improvement.

Lastly, reflecting on the temporary nature of this world emphasized the importance of detachment from materialism. Islamic eschatology teaches that worldly possessions and status will hold no value in the hereafter. What will matter are the intentions behind our actions, our worship, and how we treated others.

In contemplating eschatology, I feel a renewed sense of purpose and a desire to lead a more conscious and God-centered life. These teachings are not meant to instill fear alone but to inspire transformation—an invitation to live meaningfully, with the end in mind. I pray for the strength to remain steadfast and for Allah’s guidance on this journey.

The concept of Ihsan however, which the Prophet Muhammad (peace be upon him) described in the Hadith Jibril as “worshipping Allah as if you see Him, and if you cannot see Him, knowing that He sees you.” This powerful definition emphasizes the highest level of faith, where actions stem from deep awareness of Allah’s presence.

Ihsan in Worship: Transforming Rituals into Devotion

The idea of worshipping Allah as though I see Him challenged me to examine the quality of my ibadah (worship). Do I truly immerse myself in prayer, or do I sometimes rush through it, distracted by worldly concerns? Ihsan calls for mindfulness, transforming rituals into moments of sincere connection with the Creator.

When I imagine standing in the presence of Allah, my heart feels both awe and comfort. This perspective adds a deeper sense of purpose and humility to acts like prayer, fasting, and reciting the Qur’an. Ihsan reminds me that these acts are not mere obligations but opportunities to strengthen my bond with Allah.

Ihsan in Daily Life: Excellence in Character

Ihsan extends beyond worship into every aspect of life, calling for excellence in character and conduct. It means being mindful of Allah in my interactions with others—whether in showing kindness, maintaining honesty, or fulfilling my responsibilities.

Reflecting on this, I realized how often I could strive for better. Ihsan challenges me to uphold integrity even in situations where no one is watching, knowing that Allah is always aware. It also inspires me to treat people with compassion and fairness, regardless of how they treat me, following the example of the Prophet (peace be upon him).

Ihsan in Trials: Trusting Allah’s Plan

Life’s challenges are another area where Ihsan becomes essential. Trusting Allah’s wisdom during difficult times requires me to view hardships as opportunities for growth and purification. When I approach trials with the awareness that Allah sees my patience and efforts, it becomes easier to find strength and maintain hope.

This reflection made me think about how I respond to setbacks. Do I complain and lose perspective, or do I turn to Allah, trusting that He has a greater plan? Ihsan teaches me to align my heart with His decree, striving to remain grateful and steadfast.

Reflection and Action

Ihsan, as the pinnacle of faith, inspires me to strive for excellence in both my relationship with Allah and my interactions with His creation. It’s a reminder that faith is not just about belief or outward actions but about nurturing a deep and constant awareness of Allah’s presence.

To embody Ihsan, I’ve resolved to:

1. Improve my worship by focusing on mindfulness in prayer, understanding the Qur’an, and engaging in dhikr (remembrance of Allah).

2. Elevate my character by practicing patience, kindness, and humility in my interactions.

3. Strengthen my trust in Allah during challenges, reflecting on how every situation is an opportunity for spiritual growth.

The concept of Ihsan encourages me to view life through a spiritual lens, finding beauty and purpose in every moment. It is a journey of striving, but with Allah’s help, I pray to grow closer to Him and live a life of sincerity and excellence.

# data[].attributes.headline
Week 6 - Adab towards parents, neighbours and society, and as a students

# data[].attributes.subject
Week 6 - Adab towards parents, neighbours and society, and as a students

# data[].attributes.body
Today, I spent time reflecting on the importance of adab (proper manners and etiquette) in Islam. Adab is not just about outward politeness but reflects an inner commitment to living in harmony with others and upholding the values of Islam. Specifically, I thought about adab toward parents, neighbors, society, and as a student.

Adab Towards Parents: Kindness and Gratitude

One of the most emphasized aspects of adab in Islam is towards parents. Allah reminds us in the Qur'an to treat our parents with excellence, especially as they age. Reflecting on this, I felt a deep sense of gratitude for all the sacrifices my parents have made. Their care and guidance shaped who I am today.

I also reflected on my own behavior. Am I always patient and understanding with them, especially during moments of disagreement? Adab towards parents requires gentleness in speech, acts of service, and making dua (prayer) for their well-being. It’s a reminder to prioritize their needs and show love through consistent actions.

Adab Towards Neighbors: Building a Caring Community

In Islam, the treatment of neighbors holds great importance. The Prophet Muhammad (peace be upon him) emphasized this by saying, “He is not a believer whose neighbor is not safe from his harm.” This teaching made me think about the role neighbors play in creating a strong, compassionate community.

Adab towards neighbors includes being considerate of their rights, offering help when needed, and avoiding anything that might disturb or harm them. I asked myself whether I have fulfilled these duties. Have I reached out to neighbors in times of difficulty or maintained good relations with them? These reflections reminded me that even small acts of kindness, like a greeting or sharing food, can strengthen the bond of neighborliness.

Adab Towards Society: Responsibility and Contribution

Adab extends to society as a whole, emphasizing the importance of being a responsible and contributing member. Islam teaches us to uphold justice, care for the vulnerable, and maintain the common good. Reflecting on this, I thought about my role in the broader community.

Am I doing enough to support charitable causes or to engage in initiatives that benefit others? Adab towards society means being mindful of our impact, whether through environmental care, honesty in dealings, or standing up for what is right. It reminded me that every action—no matter how small—contributes to the fabric of society.

Adab as a Student: The Pursuit of Knowledge

Finally, I reflected on the adab required as a student. In Islam, seeking knowledge is considered an act of worship, but it must be accompanied by the right manners. This includes respecting teachers, being humble, and using knowledge responsibly.

I thought about whether I show enough gratitude to those who teach me, whether in formal education or informal guidance. Adab as a student also involves dedication and sincerity, ensuring that my efforts in learning are for the sake of personal growth and benefit to others, not for mere recognition or worldly gain.

Reflection and Action

This reflection on adab has reminded me of its central role in living a balanced and ethical life. Islam beautifully integrates personal growth with social harmony, emphasizing the importance of respect and kindness at every level.

To improve my adab, I plan to:

1. Spend more time with my parents, listening to their advice and serving them with a cheerful heart.

2. Strengthen ties with my neighbors through small acts of kindness and support.

3. Participate more actively in community service and charitable efforts.

4. Approach learning with humility, seeking knowledge as a means to grow closer to Allah and benefit others.

Adab is a lifelong practice, but with intentionality and effort, I hope to embody the beautiful manners that Islam teaches. It’s not only a way to earn Allah’s pleasure but also a means to create meaningful and harmonious relationships with those around me.

# data[].attributes.headline
Week 7 - Appreciation for the nature and environment & sustainability in Islam

# data[].attributes.subject
Week 7 - Appreciation for the nature and environment & sustainability in Islam

# data[].attributes.body
Today, I reflected on the teachings of Islam regarding the appreciation of nature, the environment, and the principles of sustainability. The Qur’an and the Sunnah are filled with reminders about the beauty of Allah’s creation and the responsibility we have as stewards of the earth. This reflection deepened my understanding of how faith and environmental care are intertwined.

Appreciation for Nature: Signs of Allah’s Majesty

The Qur’an constantly directs us to observe the natural world as a reflection of Allah’s power and creativity. Verses describe the mountains, rivers, plants, animals, and even the alternation of day and night as “signs for those who reflect” (Surah Al-Imran 3:190).

I thought about how often I take nature for granted. The vibrant colors of a sunset, the rustle of leaves in the wind, or the intricate patterns of a flower—all are manifestations of Allah’s artistry. Reflecting on this made me realize that appreciating nature is an act of worship. It reminds me of Allah’s attributes, such as Al-Khaliq (The Creator) and Al-Musawwir (The Fashioner).

This appreciation also calls for gratitude. I asked myself whether I truly acknowledge the blessings of clean air, water, and food, or if I have become desensitized to these everyday miracles.

Responsibility for the Environment: A Trust from Allah

In Islam, the earth is considered an amanah (trust) given to humanity. Allah has appointed humans as khalifah (stewards) of the earth, tasked with caring for it responsibly. Reflecting on this, I thought about the environmental issues we face today, such as pollution, deforestation, and climate change. These are often the result of human neglect or greed.

The Prophet Muhammad (peace be upon him) emphasized environmental care. He said, “The world is green and beautiful, and Allah has appointed you as His stewards over it” (Sahih Muslim). This hadith reminded me of the need to protect the environment for future generations, ensuring that we don’t squander the resources entrusted to us.

Sustainability in Islam: Balance and Moderation

Islam teaches the principle of wasatiyyah (moderation) in all things, including the use of natural resources. The Qur’an warns against wastefulness, stating, “Indeed, the wasteful are brothers of the devils” (Surah Al-Isra 17:27). Reflecting on this, I realized how often I might waste water, food, or energy without considering the broader impact.

Sustainability in Islam also means consuming resources in a way that preserves balance. The Prophet (peace be upon him) demonstrated this by encouraging practices like planting trees, conserving water even during ablution, and avoiding unnecessary harm to living beings.

Reflection and Action

This reflection reminded me that environmental care is not just a social or political issue but a spiritual responsibility. Nature is a sign of Allah’s greatness, and caring for it is an act of worship. As a steward of the earth, I am accountable for how I use its resources and the impact I leave behind.

To align my actions with these teachings, I plan to:

1. Cultivate mindfulness by taking time to appreciate the beauty of nature and making dua (prayer) in gratitude for its blessings.

2. Reduce waste by being more conscious of water, energy, and food consumption.

3. Support sustainable practices such as recycling, planting trees, and using eco-friendly products.

4. Educate others about the importance of environmental care in Islam, fostering a collective sense of responsibility.

By integrating these principles into my daily life, I hope to honor Allah’s trust and contribute to the preservation of His creation. This reflection strengthened my resolve to live in harmony with nature, recognizing it as both a blessing and a responsibility.

# data[].attributes.body
My group got the topic Appreciation for Nature and Environment.

Islam teaches that nature is a reflection of Allah's greatness and a sign for reflection on His attributes. The Qur’an frequently mentions the beauty of creation—mountains, rivers, plants, animals, and the skies—as reminders of His artistry and power. Recognizing these wonders fosters gratitude, humility, and a deeper connection to Allah.

As stewards of the earth (khalifah), humans are entrusted with caring for the environment responsibly. This includes protecting natural resources, avoiding wastefulness, and maintaining balance (wasatiyyah). By appreciating and preserving nature, we fulfill our spiritual and ethical responsibilities, honoring the trust Allah has placed in us.

# data[].attributes.attachment_link.title
Amazingly Simple Graphic Design Software – Canva

# data[].attributes.attachment_link.description
Amazingly Simple Graphic Design Software – Canva