# data[].attributes.body
http://www.jewishpress.com/indepth/opinions/what-does-it-mean-to-be-jewish/2013/08/08/

# data[].attributes.body
PASSOVER IS A PLATE more info go to l

# data[].attributes.attachment_link.description
Passover or Pesach (; from Hebrew פֶּסַח‬ Pesah, Pesakh) is a major, biblically derived Jewish holiday. Jews celebrate Passover as a commemoration of their liberation by God from slavery in ancient Egypt and their freedom as a nation under the leadership of Moses.

# data[].attributes.body
http://www.jewfaq.org/judaism.htm

# data[].attributes.body
Shabbat

The family and community are very
important within Jewish life. The most important day of the week is
Shabbat (the Sabbath). It is the day on which Jews remember the seventh day of
creation on which God rested. On Shabbat Jews stop working and make time for
God and family life. Shabbat starts on Friday evening
and ends at sunset on Saturday. Shabbat begins with the family
sharing a meal. During Shabbat, services are held
at the synagogue, often led by a Rabbi.

(couldn't copy picture. sorry)

# data[].attributes.body
Shabbat, or Shabbos, is the jewish day of rest, and also the seventh day of the week

# data[].attributes.attachment_link.readable_text
The Star of David [in Hebrew, the Magen David or Shield of David] is renowned as the sacred symbol of the Jewish faith. Indeed, the Star of David is the distinguishing feature on the Israeli flag and as an ornament of jewelry the Star of David is proudly worn by millions of devout Jews worldwide. Yes, the Star of David is purely Jewish. Or is it?Recently, while visiting the holy city of Jerusalem, I purchased a silver pendant of the "Star of David" from a local shopkeeper and when I put it around my neck I was asked:

"Why are you wearing a Jewish symbol?"

To this I replied:

"This is Sat-kona, the symbol of Goloka, the abode of Krsna."

This article is about the origins of Sat-kona [the Star of Goloka or Goloka-yantra], its transcendental significance, its historical use in Vedic and other ancient cultures, its use in Christianity and Islam, and its eventual adoption by the Jewish faith in the 17th century as a popular symbol of Judaism.

Symbols have long been a part of the histories of the world's great civilizations and Sat-kona is no exception. Before it appeared in the west, from the most ancient of times to the present day, Sat-kona has been at the heart of spirituality in India. The Sat-kona [the six pointed star with a hexagram within, defining sacred space], is constructed by joining two perfect triangles - one pointing upward signifying Purusa and the other pointing downward signifying Prakrti. It is the oldest spiritual symbol known to the world. Sat-kona has been around since the beginning of the universe. We do not expect to find any archaeological evidence to support this statement, however, from sastra, Vedic literature, the evidence is there.

In the oldest known Vedic literature, Sri Brahma-samhita [in that it has been attributed to Lord Brahma and composed shortly after creation], the Sat-kona is mentioned in a description of the supreme abode of Goloka, the abode of Krsna.

karnikaram mahad-yantram sat-konam vajra-kilakam
sadanga-satpadi-sthanam prakrtya purusena ca
premananda-mahananda-rasenavasthitam hi vat

"The center of the divine lotus is the core - Krsna's residence. It is presided over by the Predominated and Predominating Moiety. It is mapped as a hexagonal mystic symbol [ sat-konam]. Like a diamond, the effulgent Supreme Entity of Krsna, the Fountainhead of all divine potencies, presides as the central pivot. The great mantra of eighteen syllables [ Gopala-mantra], which is formed of six integral parts, is manifest as a hexagonal place with six-fold divisions." [ Sri Brahma-samhita, Ch-5, Tx-3]

tat-kinjalkam tad-amsanam tat-patrani sriyam api

"The core of that eternal holy abode which is called Gokula is the hexagonal land of Krsna's abode. The stamens or petals are the residences of the cowherds or Gopas, who are Krsna's own, His dear most friends and high loving devotees that are a part of His own self. Those abodes appear like many walls, all beautifully effulgent. The extensive foliage of that lotus constitutes the sub-forests that are the abodes of the loving damsels of Krsna, headed by Sri Radhika." [ Sri Brahma-samhita, Ch-5, Tx-4]

In the practice of devotion [ krsna-bhakti] three important items are given to the devotee to help him/her realize the Supreme Reality, i.e. mantra, yantra and Sri Murti. Mantra is the sound representation of the Supreme Reality, yantra is the mechanized or symbolic representation of the mantra and the Sri Murti is the three dimensional [personal] form of the mantra made manifest to the senses of the devotee to receive his or her service.

Overall, in contemporary Gaudiya Vaisnavism, yantras are no longer in vogue as they were in olden times. Preference has been given to Sri Murti who is worshiped with the appropriate or corresponding mantras. Although yantras are for the most part no longer in use amongst Gaudiyas, this was not always the case. In bygone days all branches of Vaisnavism were frequently found to use yantras in their daily worship and meditation.

The description given in the purports of Brahma-samhita says that the Gopala-mantra [ klim krsnaya govindaya gopijana-vallabhaya svaha] manifests as the six sides of the hexagonal figure [ Krsnaya, Govindaya, Gopijana, Vallabhaya, Sva and Ha] and that the bija [ klim] is the central pivot.

Sat-kona is set up in such a way that those who attend the yantra by meditation and who are deeply aspiring to enter into Krsna's divine pastimes must first realize six objectives of the mantra, i.e. 1) the intrinsic form of Krsna [ Krsnaya], 2) the intrinsic form of Krsna' pastimes in Vraja [ Govindaya], 3) the intrinsic form of Krsna's intimate attendants, the Gopis [ Gopijana], 4) the intrinsic form of full self-surrender unto Krsna, in the wake of those who are Krsna's beloved [ Vallabhaya], 5) the pure soul's intrinsic form of divine cognition [ Sva], and 6) the intrinsic nature of the soul to render transcendental loving service unto Krsna [ Ha].

One who by virtue of being well established in such realizations of the mantra attains firmness [ nistha] in the soul's engagement of divine service [ abhidheya] and ultimately achieves the supreme goal of life [ prayojana] by being engaged in spontaneous transcendental loving service to Krsna in the ego of a maidservant of Srimati Radharani.

At the stage of practice [ sadhana], by the grace of the mantra assisted by Sat-kona, the manifest pastimes of Krsna in Gokula may appear in the heart of a devotee. And at the stage of perfection [ siddhi] a devotee may realize the unmanifest pastimes of Krsna in Goloka.

At the beginning of the 20th century the great Gaudiya Vaishnava acarya, Sri Bhaktisiddhanta Sarasvati was inspired by the descriptions of Krsna' supreme abode in Brahma-samhita and thus incorporated the Sat-kona into the Gaudiya Matha logo. Indeed the logo of the Gaudiya Matha is in itself a Vaisnava yantra.

At the center of the hexagonal in the Gaudiya Matha logo, Sarasvati Thakura placed the bija-mantra Om [in place of klim] along with nama. In the six points [ sat] of the Sat-kona he placed the six opulences, i.e. fame [ yasa], beauty [ sri], knowledge [ jnana], renunciation [ vairagya], wealth [ aisvarya] and strength [ virya].

In line with the purports of Bhaktivinoda Thakura in Brahma-samhita, Bhaktisiddhanta inserted Om in place of Klim to show that Klim and Om are non-different. Sahajiyas, and others of his time were of the habit of neglecting mantras such as Om and Brahma-gayatri, whereas Bhaktisiddhanta was of the practice to show how everything in its deeper meaning is related to Krsna. Bhaktivinoda's purport states as follows:

"The Gopala-tapaniya Upanisad states, tasmad omkara-sambhuto gopalo visvasambhavah, klim omkarasya caikatvam pathyate brahma-vadibhih. Omkara means Gopala, who is both Potency and the potent, and Klim means Omkara. Therefore, Klim or the primary desire seed [ kama-bija] expresses the transcendental reality of Sri Sri Radha and Krsna." [ Sri Brahma-samhita, purport, Verse 4]

Furthermore, Sarasvati Thakura used the Sat-kona yantra as the floor plan for the temple of Sri Sri Guru-Gauranga-Gandharvika-Giridhari at Sri Caitanya Matha in Mayapura.

In the Vaisnava canon we find mention of numerous yantras such as the Visnu-yantra, Laksmi-yantra, Gopala-yantra, Radha-yantra, Sudarsana-yantra and Gayatri-yantra, etc.

The following is a verse in praise of Sudarsana from Sri Vaisnava pancaratrika texts mentioning Sat-kona:

sankham cakram capam parasu-
masimisum sula pasankusastram
bhibhranam vajrakhedau hala musala-
gada kuntam atyugra dhamstram
jvala kesam tri-netram jvalad -
anala-nibham hara-keyura bhusam
dhyayet sad-kona samastham
sakala ripu jana prana samhara cakram

"O great Cakra, remove the life of all our enemies. I meditate upon You, residing in the middle of the holding conch, cakra, bow, axe, sword, trident, noose, goad, missile, thunderbolt, plough, pestle and mace. You have terrible fangs, fiery hair, three eyes and you have the intensity of a raging inferno and You are adorned with ornaments and necklaces."

The above-mentioned yantras are today mostly used by orthodox sections of Vaisnavas in India [Sri Vaisnavas and Madhvas] and are more or less ornamental, rather than functional, in the daily sadhana of Gaudiya Vaisnavas. But in due course these yantras may again find their way back into more popular usage.

Buddhist Yantra

Jain Yantra

Hindus, Jains, Tantrics, Smartas, Mayavadis, Saktas, Saivaites and Buddhist sects in India, Nepal, China, Tibet, Sri Lanka and other countries in Asia use and have used the symbol of Sat-kona throughout the ages.

Tracing the Sat-kona through history has been an interesting research project. It was not possible for us to find all the places or cultures across the ages that employed the Sat-kona in their symbolism. Nonetheless, it became evident that Sat-kona had enjoyed a most extensive use both in the ancient and modern world - from the temples of India, to the Ring of Solomon, from the Carthaginians, to the Greeks, Romans, Christians [Catholic, Orthodox and Coptic], Muslims and Medieval Alchemists.

Indeed, all the examples of Sat-kona that we turned up in our research were not necessarily of a particular religious or spiritual significance and could easily be seen as simply ornamental, such as some of those used in Roman mosaics, etc. Some of the more interesting specimens of the Sat-kona that we did discover are as follows:

1) SUMERIA
In the Vorderasiatisches Museum in Berlin are presented several cylinder seals, dated to c.2500 BCE, decorated with celestial symbols showing stars with six, seven, eight and more points. These stars appear there in an astrological context or in an astronomical context. Among them there is a circle surrounded by six triangles, which are like the Sat-kona. [ Click to enlarge]

2) ASSYRIA
A Sat-kona can be found on the 'Black Obelisk' of Shalamaneser III in Iraq. This obelisk was erected in the Assyrian city of Nimrud as a public monument in 825 BCE at a time of civil war. In one of the panels on the monument there is a six-pointed star with a hexagram above King Jehu's head. [ Click to enlarge]

3) MINOS
In the Heraklion Museum in Crete there is the ancient Phaestos Disc made from fired clay. The disc has many carvings. One of the carvings is a circle with six dots in the shape of Sat-kona with a seventh dot in the center. Although at a glance the arrangements do not jump out at us as a Sat-kona, still scholars assure us that it is. This disc dates back to 1700 BCE.

7) SRI LANKA
A Sat-kona yantra was found at Kataragama in Srilanka, a famous pilgrimage site for both Hindus and Buddhists. The carving dates back to the 3rd Century BCE. This carving with a Tamil 'Om' in the center is found in the Museum für Völkerkunde, Basel.

8) ISRAEL
Several Stars of David [ Sat-kona] of great antiquity have been found in Israel but all of them date back to before the Jewish faith had actually adopted the symbol to represent them. Sat-kona has been found engraved on jar handles at Gibeon, Israel, and dated to the late period of the Israeli Kingdom of the First Temple (6th Century BCE). However, archeologists reckon that they were copies of Greek emblems from Thasos and Carthago that served for the marking of wines. Other Sat-konas have been found in Caperneum but may have belonged to Roman temples. On a wall of a room in Meggido there was found a Sat-kona drawn in lines. This has been dated as 8th Century BCE.

At Jericho a very large size Sat-kona, the most famous in Israel, was found at Hisam's Palace. The Muslim ruler Al-Walid ibn Yazid built the palace in 743 CE.

10) ROME
Throughout the Roman Empire there were discovered tens of archaeological findings with the shape of the Sat-kona. For example more than ten such mosaics were discovered in Pompeii, Italy, and since it had been ruined by Mount Vesuvius Volcano eruption in 79 CE it is certain to date them to the first century CE at the latest. Similar mosaics were discovered in Gaul (Latin: Gallia), Hungary, Greece, Syria, Turkey, Tunis. Other such archeological findings from this period were discovered in Roman temples in Jordan and in Lebanon.

Bardo Tunis
Roman Mosaic

Cyprus
Roman Mosaic

Byblos Lebanon

11) MEXICO
The Mayan citadel of Uxma in Mexico shows several examples that resemble the Sat-kona. It is believed by Mesoamerican scholars that these symbols represented the sun. Uxmal was built around 700 CE.

12) LEBANON
A ring was found in the Lebanese city of Sidon with the shape of Sat-kona, which was dated from the 7th Century BCE. Sidon was one of the most important Phoenician cities and may well have been the oldest.

13) INDIA
In his book The Sacred Bride, Dr. Manoshi Bhattacharya wrote that the earliest evidence of the Sat-kona symbol was found among coins from the excavation of the city of Ujjain in India. The coins have been dated to be 2000 - 3000 years old. These coins came into the possession of Colonel James Tod, the Political Agent to the Western Rajput States of India in the early 1800s.

Also in India, Hisam Palace the Moghul Emperor, Akbar [16th century CE] rode into battle and presided over his court with the Sat-kona embossed on his royal shield.

With a little research one can find images of Sat-kona almost everywhere and sometimes in the most unsuspecting places such as on the American one-dollar bill. There the symbol is placed above the American Eagle by aligning 12 stars in the shape of Sat-kona with a 13th star in the middle. This very much resembles the Sat-kona of the ancient Phaestos Disc.

Some other interesting places where Sat-kona has appeared are as follows: Fort Santiago in the Philippines [1592 CE], Quanzhou, China [920 CE], Sinca Veche, Romania [100 CE], Mongol coins [500CE], a Saxon spearhead [200 CE], a three cent coin, United States of America [1851 CE], Saint Peters Basilica, Rome [1500 CE], a Christian tomb in Wales [100 CE], Bakhchysaray Mosque [1500 CE], Akbar's Palace at Fatehpur Sikri [1500 CE], Samanid coin, Iran [800 CE], and a glass jar from Arabia [1000 CE].

Sat-kona has also enjoyed popular use among alchemists. Alchemists of old and particularly those from the 5th century to the 15th century in Europe and the Middle East were very consistent in their use of Sat-kona. For most cultures the Sat-kona symbolized male [the upward triangle] and female [the downward triangle] or just something auspicious, but for the Alchemist the Sat-kona symbolized fire and water. Alchemists also used the Sat-kona to represent the six planets [each of the 6 points] and the sun was in the middle of the hexagram. The symbol universally represented the art of Alchemy for Muslims, Christians and Jews as the representation of the combination of opposites and transmutation.

In Medieval Europe the Sat-kona was also accepted by common people as having healing powers and being able to ward off demons.

For the Jews themselves the use of Sat-kona as the Star of David was a gradual development beginning with the Talmud sometime in the 3rd century CE. The Talmud mentions the Magen David [Shield/Star of David] but without connection to its shape. Later in the 6th century the Kabbalah again mentions the Star of David. However, the Star of David only takes shape for the first time between the 12th and 14th centuries.

It so happens that during the Middle Ages, the "Star of David" was frequently found on churches [such as Saint Peter's Basilica in Rome] and even in mosques, but was absent in synagogues. It was also conspicuously absent as a symbol in Jewish books and on ritual objects.

From ancient times to the Middle Ages, the Jews possessed no particular national or religious symbol. It was generally the Menorah [seven flame candle stick] that was commonly associated with the Jews.

In 13th century Spain the Sat-kona was known as the Ring of Solomon [Seal of Solomon] by the Jews; from the 13th until the 15th century, both names were used simultaneously, Ring of Solomon and Star of David. It was only later that the term Star of David gradually became dominant in Ashkenazi Jewish communities, while King Solomon's Seal became identified with the pentagram (5 pointed star).

As a popular Jewish symbol, Sat-kona did not find its place permanently in Judaism until European Jews adopted it in 1648 CE. The beginnings of Sat-kona as a Jewish symbol are told in the following narrative.

The history of the contemporary Star of David begins in Prague. During the last part of the Thirty Years War, the Swedish army besieged Prague. The town was mostly defended by the citizens' militia, including a Jewish unit. When the Swedes did not succeed in taking the city, German Emperor Ferdinand III wished to assign honor flags and other decorations to all the various units of the citizens' militia. This included the Jews.

The Emperor couldn't decide on what symbol to put on the flag, which was to be assigned to the Jews. Even the emperor's 'court Jews,' the Openhaimer Family were perplexed on what to do. After some discourse it was decided that the two intersecting triangles, once believed to have been used by King David and also by King Solomon, was adopted'

The Jewish community liked this symbol and it spread to those towns that had ties with Prague, and began to be used in synagogues and during festive occasions. The new symbol became so popular that rumors circulated that it had magical powers. Stories of the power of the Star of David spread as far as Yemen where it was even said that the ancestor of the Rothschild family had succeeded in exorcizing the devil from the emperor's daughter by the power of the Star of David.

The Biblical [Old Testament/Torah] myth of King David begins when David as a simple Shepard boy slays the Philistine giant, Goliath. David fell Goliath with a stone from his sling and then cut off the giant's head. David was promoted to commander of the armies of King Saul and married into the king's family. Later Saul was killed in battle and David became King and the myth says that God shielded David during his many battles. The Sat-kona has been adopted by Jews to represent the protection or shield that God provided for David.

King David was succeeded by his son Solomon. Ancient myth alludes to King Solomon possessing a ring of magical powers. The myth of the Ring of Solomon was principally developed by Arabic writers who claimed that God gave the ring to Solomon. The ring is said to have had the name of God engraved upon it. But this posed a problem with the Jewish community as Jewish law forbade the Jews to write the name of God. Thus it was conceded that the six pointed star and later the five-pointed star is what King Solomon had inscribed on his ring. Medieval Jewish, Christian and Islamic legends believed that King Solomon commanded demons and spoke with animals by the power of his ring.

Ring of Solomon

Ring of Solomon

One Islamic narrative says that the demon Sakhr deceived one of Solomon's sisters into giving him [Sakhr] the ring. Sakhr then ruled for forty years while Solomon wandered the land in poverty. Eventually Sakhr [for some unknown reason] threw the ring into the sea, where it was swallowed by a fish, caught by a fisherman, and served to Solomon. Having thus retrieved the ring Solomon then punished Sakhr by making him to build a great mosque for Solomon.

Although this story sounds quite similar to that of "The Lord of the Rings" by J.R.R. Tolkien, scholars are of the opinion that the myth was actually derived from the Greek story of the Ring of Polycrates, related by Herodotus in the 5th century BCE.

That Sat-kona became a universally auspicious and spiritual symbol throughout the ancient world there can be no doubt, but it is in the motherland of India that Sat-kona was used and continues to be used most extensively.

Visnupada with satkona

Bolshoi Theater
St. Petersburg

Bulgaria Roman Mosaic
4th CE

Bulgarian hexagram
1820

Church Carving

Chakra

Chakra

Egypt Fatmid weight
C 10th CE

Freemasons Lodge
Edinburugh

U.S. Seal

Hanuman Temple Katmandu
[ Click to enlarge]

Homa-Kunda

Indian Sat kona
bell

Kerala temple Pillar satkona
[ Click to enlarge]

Istanbul
[ Click to enlarge]

Kala Bhairava
Bhaktapur, Nepal
[ Click to enlarge]

Mamluk weight
1200 CE

Moghul Sculpture

Moghul Sculpture

Nepal Temple

Nepal Coin
1666 CE

Nepal Temple
[Closeup next right]

Nepal Temple

Sat Kona,
Kerala

Orthodox Church,
St. Petersburg

Orthodox Church,
St. Petersburg

Purana Qila, Delhi
[ Click to enlarge]

Roman Mosaic
[ Click to enlarge]

Roman Mosaic,
Spain

Roman Mosaic
320 CE

Salamanca Moorish Spain C8th CE.
[ Click to enlarge]

Sat kona, Hampi

Alchemist Seal John_Dee 17th Century

St. Petersburg
Government Building

St. Theodosia Church,
Constantinople

Stained Glass-Hexagram, Church

Sudarsana Deity

Sudarsana Deity

Sudarsana Deity

Sudarsana Deity

Tau-Cross Hexagram
Catholic Church, UK

Tile, Egypt
C15th CE

Tomb, Ireland

Wheel and Star Hexagram Kerala

# data[].attributes.attachment_link.title
Satkona - Star of David or Star of Goloka?

# data[].attributes.attachment_link.description
The Star of David [in Hebrew, the Magen David or Shield of David] is renowned as the sacred symbol of the Jewish faith. Indeed, the Star of David is the distinguishing feature on the Israeli flag and as an ornament of jewelry the Star of David is proudly worn by millions of devout Jews worldwide.

# data[].attributes.body
On Pesach it is customary to use our most beautiful silver and dishes, remembering how G-d freed us from Egypt and made us into a proud, Jewish Nation.

At the head of the table is the beautiful Seder Plate. In Hebrew, we call it a “Ka’arah”. Before the Seder we arrange the Seder Plate by placing three whole Matzot in a cover or special compartment under the plate. Then we arrange six items on top, each one reminding us of the Passover Story

maisie howes

# data[].attributes.body
The Star of David is a six-pointed
star made up of two triangles superimposed over each other. In Judaism it is
often called the Magen David, which means the
"shield of David" in Hebrew. It doesn’t have any religious
significance in Judaism but it is one of the symbols most commonly associated
with the Jewish people.

# data[].attributes.body
Shabbat is not specifically a day
of prayer. Although we do pray on Shabbat, and spend a substantial amount of
time in synagogue praying, prayer is not what distinguishes Shabbat from the
rest of the week. Observant Jews pray every day, three times a day. See Jewish
Liturgy. To say that Shabbat is a day of prayer is no more accurate than to say
that Shabbat is a day of feasting: we eat every day, but on Shabbat, we eat
more elaborately and in a more leisurely fashion. The same can be said of
prayer on Shabbat.

# data[].attributes.body
One of the oldest symbols of  the Jewish faith is the menorah, a seven-branched candelabrum used in  the temple .

It has been said that the menorah is a symbol of  the nation of Israel and its mission to be "a light unto the  nations." .  The sages emphasize that light is not a violent force; Israel is to  accomplish its mission by setting an example, not by using force.  This idea is highlighted in the vision of the Prophet Zechariah who sees a menorah, and explains: "Not by might, nor by power, but by My spirit."

by Amie

# data[].attributes.body
One of the oldest symbols of the Jewish faith is the
menorah, a seven-branched candelabrum used in the temple. It has been said that the menorah is a symbol of the nation
of Israel and its mission to be "a light unto the nations." The sages
emphasize that light is not a violent force; Israel is to accomplish its
mission by setting an example, not by using force. This idea is highlighted in
the vision of the Prophet Zechariah who sees a menorah, and G-D explains: "Not by might, nor by power,but by My spirit.

# data[].attributes.body
Jews, like other people of faith, pray in many different ways.

They pray so that their hearts can reach out to God

They pray to express and exercise their beliefs

They pray to share in the life of a worshipping community

They pray to obey God's commandments

The important things about prayer are:

You should do it with total concentration on God-there should be nothing else in your mind

The prayer should be completely from the heart

this is how they pray

cant get a picture :(

# data[].attributes.body
Shabbat or Shabbos is the Jewish day of rest and the seventh day of the week, were religious Jews remember the biblical creations of heaven and earth in six days

# data[].attributes.body
Shabbat by Maisie

The shabbat is one
of the best known and least understood of all Jewish observances. People who do
not generally observe the stringincies of the day think of it as a day filled
with stifling restrictions, or as a day of prayer like the Christian Shabbat.
But to those who observe Shabbat, it is a day of great joy eagerly awaited
throughout the week, a time when we can set aside all of our weekday concerns
and devote ourselves to higher pursuits.

By Maisie Howes

# data[].attributes.body
Maisie Howes

Shabbat

# data[].attributes.body
http://judaism.wikia.com/wiki/Star_of_David

# data[].attributes.headline
Welcome 7Y. Your mission today is build this wall of information about key symbols in Judaism. You can add files, pictures and links to put in your post! You also need to write a short summary about 'What is means to be a Jew'

# data[].attributes.subject
Welcome 7Y. Your mission today is build this wall of information about key symbols in Judaism. You can add files, pictures and links to put in your post! You also need to write a short summary about 'What is means to be a Jew'

# data[].attributes.body
What are your choices?

Shabbat

Sedar Plate

Mezuzah

Menorah

The Magen David