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This week we do a roleplay

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This week we learn about minor and major signs of Qiyamah

Minor Signs :

Time will pass rapidly.

Good deeds will decrease.

Earthquakes will increase

Arabia becomes green

Female singers and musical instruments will become popular.

Major Signs

The Arrival of Imam Mahdi

The Coming of Isa

The Coming of Isa

The Emergence of Ya’juj and Ma’juj

The Rising of the Sun from the West

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This week we learnt about the concept of IHSAN

Ihsan have been repeated in Quran for about 211 times in various forms.

Ihsan is a special component because;

ISLAM, IMAN and IHSAN.

Actually, what is Ihsan?

Ihsan is

giving kindness to others

give the best to others

the intention and deeds are sincerely for Allah.

For instance like the story of Prophet Nuh and Prophet Ibrahim.

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This week we learnt develop our understanding in Qada, and Qadr that has designed by Allah

Allah already know what has happened

Allah already know what is happening

Allah already know what will happen

Allah already know what will happen if what we expected to be are not happening (because Allah will always know the best)

Hikmah (reason to believe in qada and qadar)

we will always have a piece life

we could depend fully on Allah after we have tried our best

we have Allah the MOST MERCIFUL

we will not regret the past, instead we take moral values from it.

We always be grateful

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This week, we learnt about Raknul Iman, which is the 6 pillars of Iman

belief in Allah

belief in Angel

belief in Kitab

belief in Prophet

belief in Judgement Day

belief in Qada and Qadar (fate)

We must understand, belief and hold onto this pillars until the last breath to be a perfect Muslim. Everything designed by Allah has hikmah (reasons) and we must believe in Allah's plan.

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This week, we have ta'aruf with each other, share our great story and so on

Manners (adab) in learning

- We as a student, should have adab with our teachers, lecturers and even the older person. Adab is important to ensure we have "barakah" in every knowledge we get.

- As a student, we must keep seeking every beneficial knowledge in everything we do because Allah has say in Surah Al Mulk verses 15 with the meaning, "It is He Who has made the earth manageable for you, so traverse through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection."

Manners with Al Quran

- As a Muslim also, we must have adab with the Quran as the holy "Kalamullah" (words of Allah). At least read one ayah or verse a day as it will be rewarded with great reward (pahala). Can you imagine we will get 10 reward only for ONE WORD or "harf" ! Such a big reward from Allah.

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Hi! I'm Nur Hannan Fatini I'm from economics and science management department. I'm from Terengganu and live in Kemaman.

To make it short and sweet, I'm freshly graduated from Sekolah Menengah Agama Al-Falah Kemaman Terengganu.

I'm the youngest in my family. I never do any extreme sports but I'm interested in doing it

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The Wisdom of ʿIbādah (Worship) Icebreaker:
During this momen,t we share interesting facts and get to know your fellow participants.

- Why Do We Worship?
“And I did not create jinn and mankind except to worship Me.” (Adh-Dhariyat, 51:56)
We were created to know, love, and submit to Allah. Worship is more than rituals—it’s a way of life. It shapes our character (akhlak) and gives meaning to every moment.

- Niyyah (Intention): The Soul of Worship
“Actions are judged by intentions…” (Bukhari & Muslim)
A sincere niyyah turns daily acts—like sleeping or smiling—into worship. It protects us from showing off and keeps us focused on Allah’s pleasure.

-Worship Must Follow Qur’an & Sunnah
“Whatever the Messenger has given you – take…” (Al-Hashr, 59:7)
Worship must follow Rasulullah ﷺ’s teachings—not personal opinions or traditions. Avoiding bidʿah ensures the purity of Islam.
“Whoever introduces into this matter what is not from it, it is rejected.” (Bukhari & Muslim)

-Hikmah (Wisdom) of Worship:

Spiritual purification: Frees us from arrogance and worldly attachments.

Personal growth: Builds patience, humility, and gratitude.

Social harmony: Acts like zakat and kind speech strengthen community.

Inner peace: Fulfilling our purpose brings lasting contentment.
“By the remembrance of Allah do hearts find rest.” (Ar-Ra’d, 13:28)

-Final Reflection: Worship with Ihsan
“Worship Allah as though you see Him…” (Hadith Jibril, Sahih Muslim)
Ihsan is the highest level of worship—being constantly aware of Allah’s presence in everything we do.

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📖 Reasons & Sources of ʿIbādah in the Qur’an

This week we learn about Ibadah that stated in Quran

📌 Why Do We Worship?
Every command in Islam has hikmah and benefit, both in this world and the hereafter. These Qur’anic verses show the wisdom behind core acts of worship:

🕌 1. Solat: Moral Guardrail
“Indeed, prayer prohibits immorality and wrongdoing…” (Al-‘Ankabūt, 29:45)
Solat keeps us grounded. With khushuʿ, it protects from sin, revives the heart, and reminds us of Allah—our daily moral compass.

🌙 2. Fasting: Building Taqwa
“Fasting is prescribed… that you may become of those who have taqwa.” (Al-Baqarah, 2:183)
Fasting trains taqwa, self-control, and empathy. It’s a spiritual and physical detox.
“Whoever fasts Ramadan out of faith… his past sins will be forgiven.” (Bukhari & Muslim)

💰 3. Zakat: Purifying Wealth & Heart
“Take from their wealth a charity… to purify them…” (At-Tawbah, 9:103)
Zakat purifies our heart from greed. It’s a reminder that wealth is a trust from Allah and supports the ummah.

🕋 4. Hajj: Journey to Taqwa
“Take provisions, but the best provision is taqwa…” (Al-Baqarah, 2:197)
Hajj strips away worldly labels. It reconnects us with prophetic footsteps and deepens submission.
“Whoever performs Hajj… will return as a newborn (free from sins).” (Bukhari & Muslim)

🌟 Conclusion: Worship Transforms
Each act of ʿibādah—daily or once in a lifetime—brings us closer to Allah and makes us people of taqwa, mercy, and wisdom.
“The most honored of you… is the one with the most taqwa.” (Al-Hujurat, 49:13)

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🧕🏻 The Meaning & Attainment of Khushūʿ in Ṣalāh

This week we learn about the meaning and attainment of Khusu in Salah

📌 Deepening Focus and Humility in Prayer

Surah Al-Mu’minūn (23:1–11) describes true believers as those who have khushūʿ—deep humility and focus in Ṣalāh.

❤ What is Khushūʿ?
Khushūʿ is full presence of heart and mind in prayer. It’s humble submission, where we feel awe of Allah, turning prayer into a deep spiritual connection.

⏳ Before Ṣalāh:
Prepare with calmness—perform wudhu mindfully, reflect on Allah’s greatness, and clear distractions to enter prayer with sincerity.

🕋 During Ṣalāh:
Focus on movements and meanings. Understanding what we recite helps us stay present. Bowing and sujood remind us of our need for Allah.

🌟 After Ṣalāh:
Let the impact of prayer shape your day. Show gratitude, reflect, and carry that humility and awareness into daily life.

👥 Usrah Sharing & Encouragement
We share tips, struggles, and experiences in our group to help each other improve khushūʿ. This support strengthens sincerity and focus in our worship.

🌹 Hikmah:
Khushūʿ transforms Ṣalāh from routine to meaningful worship. It purifies the heart, boosts faith, and deepens our bond with Allah.

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🧕🏻 The Virtues Found in Ṣalāh with Khushūʿ

📌 Spiritual Qualities Cultivated Through Focused Prayer
🎙 Reflection from Sūrah Luqmān (31:12–19)

This week, we explored how Ṣalāh with khushūʿ develops core virtues that shape our lives beyond the prayer mat. Luqmān’s advice to his son reflects these values, emphasizing wisdom, patience, and God-consciousness.

🌿 1. Al-Ṭāʿah (Submission to Allah)
Just as Luqmān begins with gratitude to Allah, Ṣalāh teaches loyalty and obedience, showing our humility and trust in His commands.

🔥 2. Al-Jihād (Struggle for Allah)
Luqmān advises perseverance in prayer—this mirrors the internal struggle for khushūʿ: staying consistent, focused, and spiritually present.

🪞 3. Muḥāsabah (Self-Reflection)
“Even an atom’s weight of deed will be brought forth” (v.16). Khushūʿ leads us to self-evaluate, purify intentions, and stay accountable.

🚫 4. ʿIffah (Modesty & Restraint)
Luqmān warns against pride (v.18). Prayer nurtures modesty—when we stand before Allah, we guard our actions, words, and thoughts.

🌾 5. Tawaḍḍuʿ (Humility)
“Walk humbly and lower your voice” (v.19). True khushūʿ means coming to prayer with brokenness, knowing we are low before the Most High.

✨ Hikmah:
Sūrah Luqmān reinforces the virtues developed through Ṣalāh with khushūʿ—gratitude, patience, humility, and self-awareness. Prayer is not just an act, but a path to transformation and closeness to Allah.

👥 Usrah Reflection & Poster Activity
We shared personal experiences on applying Luqmān’s wisdom through khushūʿ and created posters highlighting each virtue—reminding us of the character Islam builds: humble, grateful, and God-conscious.

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🍔🚫 The Concept and Virtues of Ṣawm (Fasting)
📖 Reflections from Surah al-Baqarah (2:183–187)

This week, we reflected on verses that establish the foundation of Ṣawm. Fasting is not just abstaining from food—it is a powerful act of worship that purifies the soul, strengthens character, and connects us to others.

🌙 1. The Concept of Ṣawm
“Fasting is prescribed for you… that you may attain taqwa.” (2:183)
Fasting is an ancient practice meant to build taqwa—awareness of Allah. It disciplines the nafs, removes distractions, and renews sincerity. Islam prioritizes ease (2:185), reminding us that fasting is built on mercy, not hardship.

🕌 2. The Virtues in Fasting

🧘‍♀ Ṣabr (Patience)
Fasting builds ṣabr—not just against hunger, but against anger and sin. It teaches self-control and spiritual strength in daily life.

💞 Raḥmah (Compassion & Empathy)
By feeling hunger, we empathize with those in need. Fasting encourages us to care, feed others, and strengthen bonds within the ummah.

🎖 Takrīm (Honor & Appreciation)
Ṣawm nurtures takrīm—valuing others with kindness and respect. We learn to uplift one another and build unity through dignified character.

🌟 Hikmah:
Fasting resets the soul. It softens hearts, builds discipline, and draws us closer to Allah. It connects us to our community and strengthens taqwa, ṣabr, raḥmah, and takrīm.

👥 Usrah Reflection:
We shared personal experiences of fasting—its challenges, rewards, and the clarity it brings. Fasting, especially in Ramadan, is a chance to grow in mercy, patience, and closeness to Allah.

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💵 The Virtues of Zakāh and Ṣadaqah
📖 Reflections from Sūrah al-Tawbah (9:100–106) & Sūrah al-Zalzalah (99:7–8)

This week, we reflected on how Zakāh and Ṣadaqah go beyond charity—they purify the soul, strengthen faith, and build a compassionate ummah.

💰 1. Virtues in Zakāh/Ṣadaqah

🌿 Tazkiyyah (Purification)
“Take from their wealth a charity by which you purify them…” (9:103)
Zakāh purifies both wealth and heart, removing greed and reminding us that wealth is an amanah (trust) from Allah.

🤲 Tawakkul (Reliance on Allah)
Giving teaches us to trust Allah, not our possessions. True tawakkul grows when we let go for His sake and rely on His promised barakah.

🤝 Ukhuwwah (Brotherhood & Solidarity)
Ṣadaqah uplifts others and strengthens community bonds. It's a message that says: you are seen, supported, and not alone.

💞 2. Brotherhood in Ṣadaqah
“Whoever does an atom’s weight of good will see it…” (99:7)
Even small acts—like a smile or kind word—count. Ṣadaqah builds unity, heals hearts, and reminds us that we rise by lifting others.

🌟 Hikmah:
Zakāh and Ṣadaqah are acts of love. They cleanse us, connect us, and bring us closer to Allah. Through them, we transform society with mercy, trust, and faith.

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🕋 Reflections on Ḥajj and Taḍḥiyyah

📌 From Sūrah al-Baqarah (2:195–204)

This week’s usrah centered on verses from Surah al-Baqarah that guide us through the spiritual essence of Ḥajj and the value of Taḍḥiyyah (Sacrifice). These ayāt call us to reflect on the purpose behind rituals, and how they lead to spiritual growth and God-consciousness.

🕋 1. The Relation Between Taḍḥiyyah (Sacrifice) and Ḥajj

Ḥajj is not just a physical journey it is a symbol of sacrifice. From wealth, time, and comfort to ego and pride, the pilgrim gives up all for Allah’s sake. Taḍḥiyyah is deeply embedded in Ḥajj rituals, such as the animal sacrifice on Eid al-Adha, which recalls the devotion of Prophet Ibrāhīm عليه السلام. It teaches submission, obedience, and sincere love for Allah.

Prophet Muhammad ﷺ said:

“The best of deeds is the prayer at its earliest time and kindness to parents.”

— [Sahih Muslim]

Reflecting on sacrifice, we learn:

“Sacrifice brings us closer to Allah by purifying our hearts from attachment.”

🌙 2. The Way to Gain Taqwā Through Ḥajj

“Take provisions, but the best provision is taqwā…” (2:197)

Ḥajj teaches discipline, humility, and devotion, drawing the heart closer to Allah. By standing in ‘Arafah, circling the Kaʿbah, and performing each rite with sincerity, the pilgrim detaches from dunya and embraces full reliance on Allah. These experiences instill taqwā a constant awareness of Allah in every aspect of life.

The Prophet ﷺ also said:

“Whoever performs Hajj and does not commit any obscenity or wrongdoing will return as a newborn child (free from sins).”

— [Bukhari & Muslim]

🎭 3. Ḥajj Simulation The simulation included key rites such as:

Iḥrām – Entering the sacred state of worship with intention and purity.

Ṭawāf – Circling the Kaʿbah, signifying unity and submission to Allah.

Saʿī – Running between Ṣafā and Marwah, emulating Hājar’s perseverance.

Wuquf – Standing at ‘Arafah in supplication and self-reflection.

Stoning (Jamrah) – Rejecting the whispers of Shayṭān and reaffirming obedience.

Mabīt – Overnight stays in Mina and Muzdalifah, fostering reflection and simplicity.

Taḥallul –Completing rites and exiting the state of iḥrām, symbolizing purification.

🌟 Hikmah (Wisdom):

Ḥajj is a lifetime opportunity to renew one’s soul. Every step whether walking, waiting, or praying will strips away pride and awakens humility. The journey symbolizes detachment from worldly labels and a return to the essence of servitude. It cultivates taqwā, teaches taḍḥiyyah, and reflects the unity and equality of the ummah before Allah.

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I hope that usrah could involved sharing knowledges about the basic ibadah like how to take wudhu properly and showing simulator about tayammum. Because not everyone realised or know wether the ibadah they did were perfect or not. And sometime they will not take the initiatives to learn to improve however they might listen during usrah time