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There were three groups in this category that thought different things. The Hedonists were saying the good life is about having physical pleasure. The skeptics doubted everything, and the stoics said you have to develop virtue and reason to have a good life.

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These two people say there is one God and happiness is balanced by the goods in order. Life moves us toward virtue by physical pleasure and truths about God. By doing so that is called Eudaimonia.

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Christianity and St. Thomas Aquinas 0-1200 AD

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Christianity and St. Thomas Aquinas 0-1200 AD

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In this time period happiness should be balanced by virtue. Thomas likes the ideas from the 400s and 300s. There were two terms here one was a dogmatist which is someone who taught these teachings but didn't understand them, and the other term objective truth was noticed when something is proven absolutely true.

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During this time religion was rejected, and history was true not new ideas. This time showed a switch from deductive reasoning which is testing a theory to inductive which is developing a theory.

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This man uses inductive reasoning to back the church up which is called "Methodical Doubt." He thinks he is the only one right and says what is more real the material world or the intellect? This just puts morality at a lower standard.

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Kant likes Descartes ideas but he is wondering how is mind is taking in information. He takes Descartes ideas and then puts it in a different way. He is saying is my mind the crazy one or is the world itself the crazy part.

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Friedrich takes the 1700s ideas and says if there is no truth than morality is not there. Being happy comes from having natural urges like power. He has this quote saying "Might makes right."

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This is a transition in time when people become "uber benches" when they try to take over the world with their own thoughts. Whatever they think about their morals is the right way to think.

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People say the meaning of life is gone and you have to look at your own life. One way isn't the right way you just have to make yourself happy. If we don't hurt others then we can keep living, which is called contemporary moral relativism.