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Adif Amsyar bin Azhari

background :

Sekolah Kebangsaan Pelindung

Mrsm Tun Abdul Razak

International Islamic University Malaysia

hobby:

Volleyball

Mobile Legends

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During my first week in Usrah, There a few new informations i’ve learned about the adabs of the quran, those information are :

-use a miswak before reciting

-close the quran when not reading

-place the quran on a raised position

this information really helped me to improve my relationship with quran

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Not only that i’ve learned new informations about the adab in quran, i also received a reminder about the adab of seeking knowledge by my usrah assistant, this really helped to reset my intentions on pursuing my studies here which is not to just seeking knowledge simply but to take it as an ibadah and improve my relationship with Allah SWT along my journey in CFS IIUM

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Hadith Jibril About Islam,Iman and Ihsan Alhamdulillah,in this 2nd week our naqib told us a story about Hadith Jibril. This Hadith told us a story about Angel Jibril that come in form of a man asking our prophet Muhammad Rasululah S.A.W about Islam, Iman and Ihsan. Moreover, the more we into this story it's not just remind us about pillars in Islam but also reminding us in the judgement day.

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1.BELIEF IN ALLAH(GOD)

Alhamdulillah,we get to meet again in week 3.

Today our naqib told us about 6 pillars of faith in islam and how to implement in them in our daily life's. Firstly, Belief in Allah(GOD) based on dalil, "Quran's emphasizes Allah's oneness,creation, and sustenance of the universe". It's been mention many times in surah Al-Baqarah 163, Al- hashr 22, and Al-Ikhlas.

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2.BELIEF IN THE MALAIKAH

Accepting the existence of angels as spiritual

beings created by Allah to carry out his commands and fulfill various roles, including deeds, delivering messages, and praising Allah. Based on dalil "Angels are created by Allah from light. They record deeds, deliver revelations and praise Allah".

How do we apply this pillar(BELIEF IN MALAIKAH)into our life?

We as muslims need to remember that unseen angels witness our actions and encouraging righteous behaviour.

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How do we apply this pillar(BELIEF IN ALLAH) into our life?

Firstly, we as a muslims need to perform our duty of regular five daily prayers. This connect our heart more to Allah S.W.T and make us remember Allah as we are his slaves. Furthermore, Quranic reflection such as reading or hearing the ayah from the Quran. Moreover, observing the natural world's order.For example,we see a beautiful sunset, scenery of the ocean or even moonlight shining at night and we remembers all those things happen because Allah the one do all of that. Lastly, belief in the way Allah is described in the quran and sunnah.

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3.BELIEF IN KUTUB

Affirming the divine origin of the scriptures revealed by Allah to His messengers, including the Tawrat, Zabur, Injil, and Al-Quran as sources of guidance and wisdom for humanity. Based on dalil "Allah revealed holy books to prophets for guidance.

How do we apply this pillar(BELIEF IN KUTUB)into our life?

We need to study and follows the teachings of these books especially The Quran in our life.

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In week 4, we just continuing the 6 pillars of faith based on what we left off from pevious week that is week 3.

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In week 5, We talk about Ihsan and its relation to Islamic eschatology

DEFINITION OF IHSAN

Ihsan is derived literally from the Arabic word حسن hasana which means to be good, to beautify. Hasan means suitable, beautiful, proper, or fitting or good.

According to Ibn Manzur, Ihsan indicates the significance of benevolence, the performance of good conduct, and the act of mercy. Besides, The Oxford Dictionary defines benevolence as the quality of being well- meaning or kind. Ihsan in its technical meaning refers to doing what is beautiful and establishing perfection in life.

DEFINTION OF ISLAMIC ESCHATOLOGY

The word eschatology is composed of the Greek eschatos (last) and logia (discourse). Eschatology is on the "doctrine of the last things, in the code of belief taught concerning the fate of man after death, Judgement, etc., the doctrine of extremes." According to Ibn Manzūr, eschatology also applies to the Arabic Ékhirah which refers to 'the last', 'the end' and 'the state of the hereafter'. Thus, eschatology is a part of theology which deals with the four last things (death, judgement, paradise, and hell) and with the ultimate destiny of the soul and man. The Quranic term for eschatology is al-Akhirah or Ahwāl al-Akhirah, (the afterlife situations). In addition, other related terms of al- Akhirah found in the Qur'an including al-Dār al-Akhirah, (The Last House), al- hāqqah (The Reality), alGhashiyah (The Overwhelming Event), etc.

CONCLUSION

Islam is indeed a holistic and comprehensive religion as its message is not only limited to the commandments and prohibitions. It also inspires Muslims to continuously improve themselves in worshipping Allah S.W.T. and regulating their lives excellently in this world.

Ihsan, indeed has positive effects on the morality of the individual Muslim and the development of his personality and also fosters positive effects on an individual's social interaction and his dealing with other creatures. Besides, the quality of Ihsan serves as a means to achieving peace, security, and social harmony in the society. Through the attainment of Ihsan, the Muhsin is striving to fulfil Allah's Will and obtain His pleasure, and eventually by Allah's mercy, to be blessed with Paradise, which is embedded in Islamic Eschatology.

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today i recalled about adab

adab is universal as we need to practice adib with everyone and anyone that we met

as a muslim we need to try our best to have the best akhlaq and adab in our lifestyle

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Importance of knowledge (Usrah section 134 group 2)

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Week 1

Definition and Objectives of Hikmah

• Meaning: Often translated as "wisdom" or

"philosophy," it is the ability to discern the true nature of things and act accordingly.

﻿﻿Interpretations: Scholars define it as intellect, knowledge, the fear of God, comprehending Allah's commands, or a blend of knowledge and deeds.

﻿﻿Goal: Its objective is to help individuals deeply understand Islam and live in accordance with its teachings by cultivating inner qualities like humility and sincerity.

﻿﻿Perspective: It is considered the "lost property" of a believer; wherever they find it, they have the most right to it.

Acquisition through Ibadah, Niyyah, and Amal

﻿﻿Ibadah (Worship): Engaging in worship helps acquire Hikmah because it involves cultivating inner devotion and sincerity rather than just physical acts.

﻿﻿Niyyah (Intention): Valid deeds require the right intention-acting solely for Allah's reward.

Correct Niyyah requires sincerity, purity, clarity, focus, and consistency.

• Amal (Action): This refers to performing good deeds (e.g., Salah, Zakat, fasting) consistently

and with devotion.

The Concept of Ehsan

﻿﻿Definition: Ehsan is worshipping Allah as it you see Him, or knowing He sees you even if you cannot see Him.

﻿﻿Virtues: It encompasses essential virtues like compassion, honesty, humility, and patience.

﻿﻿Process of Internalization: Acquiring Ehsan involves a cycle of awareness, understanding, action, reflection, and final acquisition into one's character.

Hikmah in Education

﻿﻿Pedagogy: Hikmah pedagogy is a philosophical inquiry approach that improves higher-order and independent thinking.

﻿﻿Educational Objective: It assists students in understanding, internalizing, and practicing

Islamic values.