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A variation of Ngepan Iban.

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As they were originally pirates and fishermen, the British mislabelled the Iban people tribes as "Sea Dayak" when they first saw them in the 1840s. They were also regarded as the island of Borneo's most fearless head-hunters. Today's Iban are no longer head-hunters, but instead are generous, friendly, and peaceful. They are Sarawak's largest ethnic community and one of Brunei's most important indigenous communities. The Balau, Remun, and Sebuyau are among the ethnic groups that make up the Iban cluster, in addition to the Iban of Sarawak and Brunei. These Ibans speak a variety of languages that are classed as a subgroup of the Malayic-Dayak language family. The Ibans are growing more developed, but they have managed to save most of their traditional culture and heritage.

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The Iban community is located within this area.

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These are the basic accessories that is worn with Ngepan Iban

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Journal Article: Research on the collection of Ngepan Indu silver accessories "Biah Anak Anji" in the cultural context of iban community objects.

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Journal Article: Research on the collection of Ngepan Indu silver accessories "Biah Anak Anji" in the cultural context of iban community objects.

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Keypoints from the article:

1. In general, having silver cultural objects as an inheritance has become a passion and an expectation for the Iban people. Apart from ceramics, Kiyai Uri (65 years old) believes that cultural goods made of copper and silver have great significance in the Iban community's culture and are passed down from generation to generation in the Iban family lineage in Sarawak.

2. Ngepan Indu Iban should be worn starting with Kain Tating or Kain Kebat, then crossed with Selampai and covered with Marik Empang on the chest, then worn with Rawai and the waist wrapped using Tali Mulong, according to Beol Dingin (81 years old). Tumpa (pirak bracelet) will be donned on both hands and arms, and hair will be bundled in a bun to wear Sugu Tinggi on the head. Tuchuk Sanggul will be added to support Sugu Tinggi so that it does not fall. After that, Antin Pirak will be worn in pairs on the ears, with fingers inserted with Buah Pauh as an additional item, and Keruncung Kaki will be worn on the ankles.

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Journal Article: The study of material culture of the Iban community in Sarawak: Ngepan

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Journal Article: The study of material culture of the Iban community in Sarawak: Ngepan

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Keypoint from the article:

1. Each of these traditional garments has its own distinctive characteristics and variations. Ngepan Saribas (Betong, Paku, and Krian), Ngepan Kuas (Undop, Semanggang, and Lingga), Ngepan Batang Rajang (Kapit), Ngepan Batang Ai (Lubuk Antu, Lemanak, and Engkelili), Ngepan Ringgit (Skrang), and the generic Ngepan Iban have all been identified in Iban culture (used by all the Iban). The name of a residential district or river near the Iban in Sarawak was used to make this identification. Factors like migration and cultural adaption to the natural environment influence the development of variances among Iban groups.

2. Ngepan Saribas is Ngepan used by the Iban who lived in Betong, Paku, Krian, and Layar, according to an interview with Informant (Maria Liban, 79 years old). This Ngepan is distinguished by the use of a Rawai Tinggi (silver corset), a variation of Rawai Pirak which is made out of silver or rattan and molded into a circular form according to the woman's hips' cut, then embellished with silver coins.

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This video shows a step by step tutorial on how to put on a variation of Ngepan Iban with its accessories.

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SENI DALAM TALIAN : JOM BELAJAR #17 JOM BELAJAR NGEPAN ASAS INDU

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Journal Article:

Kiyai, G., & Tugang, N. A. (1970, January 1). [PDF] the study of material culture of the Iban community in Sarawak: Ngepan: Semantic scholar. Retrieved from: https://www.semanticscholar.org/paper/THE-STUDY-OF-MATERIAL-CULTURE-OF-THE-IBAN-COMMUNITY-Kiyai-Tugang/c493e64bab1d385103ce0dca0af4b04dde608638

Kiyai, G., & Tugang, N. (2020, October). Penelitian koleksi aksesori perak Ngepan Indu "Biah Anak Anji" dalam konteks budaya benda masyarakat Iban. Retrieved from: https://www.researchgate.net/publication/346552186_PENELITIAN_KOLEKSI_AKSESORI_PERAK_NGEPAN_INDU_BIAH_ANAK_ANJI_DALAM_KONTEKS_BUDAYA_BENDA_MASYARAKAT_IBAN

Images:

https://explore.airasia.com/assets/blt9a6cec56613497c0/5-styles-of-ngepan-indu-the-traditional-costume-for-iban-women

Other resources:

https://www.youtube.com/watch?v=ejIdTOLMiy4

Project, J. Sea Dayak, Iban in Malaysia. Joshua Project: People Groups of the World. Retrieved from: https://joshuaproject.net/people_groups/12167/MY

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A variation of Baju Bidayuh

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The Bidayuh originated in areas that are currently located in the north-western side of Indonesian Borneo; the Bidayuh homeland in Sarawak is located in the state's far western sector. Shifting rice cropping is used by the majority of Bidayuh in rural areas. Despite living in close proximity to the Iban for millennia, the Bidayuh have their own language, with a variety of dialects that are mutually intelligible to some extent. Sarawak's Bidayuh live primarily in the cities of Kuching, Serian, Lundu, Bau, Penrissen, Padawan, and Siburan.

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The Bidayuh community is located within this area.

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Journal Article: Characteristics and functions of Bidayuh clothing

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Journal Article: Characteristics and functions of Bidayuh clothing

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Keypoint from the article:

1. The Bidayuh community uses black as its primary colour. The notion that black is a symbol of power or colour divinity that may shield the user from insidious entities the evil one led to the adoption of black. Some argue that the use of the colour black was adapted to the time period's manner of life and natural surroundings.

2. Bidayuh ladies, dress in short jipo shirts and black satin fabric field skirts with red sashes and silver coin belt. Her headgear is a sipiah with beads, sequins, and silver coins in three colours: black, red, and white. The sipiah is a little half-height hijab with a lovely woven design or a headpiece made of colourful fabric with delicate beaded embroidery that is worn by women.

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Online Article: Bidayuh Traditional Costume

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Online Article: Bidayuh Traditional Costume

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Keypoint from the article:

1. The "pangiah" (bead necklace), which is worn around the neck, is a series of brightly coloured high-quality beads and pendants stitched or knotted together with nylon or thin wire strips. Its pendants are either natural or fake teeth from wild animals, and they contribute a modern touch to the necklace. It's a perfect accessory for Bidayuh women to wear at official ceremonies, cultural banquets, and on a daily basis. It is one of the Bidayuh's identifiers which is a must-have for Bidayuh ladies.

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Bidayuh Traditional Costume – DBNA (DAYAK BIDAYUH NATIONAL ASSOCIATION)

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The traditional Bidayuh costume set for women comprises the short-sleeved or sleeveless blouse, ‘jomuh’ (skirt), and matching accessories such as the ‘selapai’ (sash), ‘pangiah’ (bead necklace), ‘porik’ (copper/ metal belt) and ‘sipiah’ (headgear).

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Keypoint from the article:

1. Head gear for the bidayuh women is conical shaped, and it is made of rattan and cloth material. It is called the Raung or Raung Tukuo or Trinak.

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Components of Baju Bidayuh Bukar - Sadong

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Components of Baju Bidayuh Bukar - Sadong

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The components including the accessories of this attire is  introduced in this youtube video.

Accessories of the Bidayuh Bukar-Sadong attire:-

Sirapai - A scarlet sash that is worn over the shoulder with both ends hanging down to the hip.

Sisot - A string of silver ancient coins served as a belt is clasped in position by an ornate buckle.

Panggieh - A heavy necklace consisting of five or six rows of black, red and white opaque beads strongly bound together.

Anting/ Krabu - A beaded earring.

Stoko/ Tukuo - This headgear is made out of a red cloth with a tall cylindrical hat, or a conical cap made up of red, white, black, and yellow beads.

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BUSANA BIDAYUH BUKAR-SADONG & BUSANA ETNIK DI SARAWAK | My Sarawak Channel

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This video shows a step by step tutorial on how to make a "Pangeih" which is a vital accessory used when wearing the traditional bidayuh attire.

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SENI DALAM TALIAN: JOM BELAJAR #16 CARA MEMBUAT PANGEIH SUKU KAUM BIDAYUH

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Journal Article:

Ciri Dan Fungsi pakaian Bidayuh....new. dokumen.tips. (2022). Retrieved from: https://dokumen.tips/documents/ciri-dan-fungsi-pakaian-bidayuhnew.html?page=1

Online Article:

Bidayuh traditional costume – DBNA (Dayak Bidayuh national association). Dayak Bidayuh National Association. (2022). Retrieved from: https://dbna.org.my/?page_id=836

Sarawak Cultural Village. (2014, June 28). Sarawak ethnic headgear. Sarawak Cultural Village. Retrieved from: https://sarawakculturalvillage.wordpress.com/2014/06/28/sarawak-ethnic-headgear/amp/

Images:

https://images.app.goo.gl/1scuNVjz3rKXPe22A

Other Resources:

https://www.youtube.com/watch?v=GWa7X-6t-BI&t=8s

https://www.youtube.com/watchv=wJcpmojKLWc&list=PLQPddTABYYjczFkzk_aLR1NBTJlPejbhP

Get to know: The bidayuh of Sarawak. BorneoTalk. (2020, July 19). Retrieved from: https://www.borneotalk.com/get-to-know-the-bidayuh-of-sarawak/

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A variation of Sukub (Sukub Kopio)

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The Dusun community, Sabah's largest ethnic group, is also recognized as the Kadazandusun people as they share many cultural and lifestyle similarities. The great majority of Dusunese people live along Sabah's west coast, and their ancestral lands is Nunuk Ragang, where three rivers intersect. Rice harvesting and the culmination of many local specialties have profoundly influenced the cultural characteristics of Kadazandusun. The Dusun community's religious practise was originally based on animism, but as time passed, the majority of Dusunese began to incorporate Islam and Christianity into their daily lives.

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The Dusun community is located within this area.

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Journal Article: The ethnic composition and culture of the Kadazan-Dusun

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Journal Article: The ethnic composition and culture of the Kadazan-Dusun

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Keypoints from the article:

1. The Kadazan-Dusun community is divided into 27 tribes. Dusun Liwan, Dusun Tindal, Dusun Pahu, Dusun Lotud, Bagahak, Dusun Labuk, Dusun Kimaragang, Tagahas, Tangara, Dusun, Rungus, Orang Sungai, Kuijau, Tambanuo, and others are only a few examples.

2. Lorud' - A long sleeve traditional blouse is usually used by the Lotud Tantagas people in official events such as weddings.

3. Accessories of the Dusun Lotud (Luaran)
CLOTHING JEWELRY

Haboi - A white cloth that is used as a belt.

Loti - A white and silver belt. 2 black flaps are added for married women.

Siwot -  A headgear consisting of a bundle of 4 pieces of white chicken feathers tied with red cloth .Each feather is attached to a piece of thin. Several strands of black feathers are included as well. First and Fourth must consists a chain of gold and blue beads adorned with pieces of red cloth.

Himpogot/Tinggot - Silver colored belt made of coins

dollars of the early 20th century.

Tangkong - Brass rings (hasau) on encased in a circle of rattan strings.

Gohong - Bracelet

Hamai - Necklace

Simbong - Earrings

Sinsing - Ring

Golden colored brooch.

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Online Article: Pakaian kostum Kadazan-Dusun

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Online Article: Pakaian kostum Kadazan-Dusun

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Keypoints from the article:

1. Accessories of the Dusun Lotud (Luaran)

Kuluwali (Selindang) - A Linangkit (pattern) scarf with a flower pattern.

Lilimbo (rattan belt) - that has no opening button.

Simpai - A silver bracelet.

Langsung - A silver anklet.

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The components of Dusun Lotud women attire with accessories is showcased in this video.

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Pakaian Tradisi Etnik Suang Lotud | Info Seni Budaya Sabah

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Journal Article:

Zikri, A. (2019, February 8). Komposisi Dan Budaya Etnik Kaum Kadazan di Malaysia. Academia.edu. Retrieved from: https://www.academia.edu/38311053/Komposisi_Dan_Budaya_Etnik_Kaum_Kadazan_di_Malaysia

Online Article:

Pakaian Kostum Kadazan-Dusun. bambangantuhau. (2012, May 6). Retrieved from: https://bambangantuhau.wordpress.com/negeri-di-bawah-bayu/pakaian/

Images:

https://images.app.goo.gl/yjG7WfjVqpfCr3rb8

Other Resources:

https://www.youtube.com/watch?v=_lZUuXn5lJM

UKEssays. (November 2018). Origins Of The Kadazan People. Retrieved from https://www.ukessays.com/essays/english-literature/origins-of-the-kadazan-people-english-literature-essay.php?vref=1

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A variation of Badu Sipak

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The Sama are known as Bajau in Malaysia, while the land-based group is also referred to as Bajau Darat ("Land Bajau"), whereas the sea-based group is referred to as Bajau Laut ("Sea Bajau").   The land-based Sama, by far the greater of the two groups, are divided into a number of subgroups, which are usually distinguished by their geographic affiliation or dialect. Both land- and sea-oriented Sama live in wooden, or bamboo huts placed on piles above intertidal zones and bays for the most part. Small communities are formed from these structures, which are connected by a network of wooden footbridges.

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The Bajau community is located within this area.

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Journal Article: Sabah Traditions and Cultures (Bajau)

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Journal Article: Sabah Traditions and Cultures (Bajau)

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Keypoint from the article:

1. Horsemanship, as well as weaving and stitching, are among the Bajau's many talents. For their horsemanship, they are known as the "Cowboys of the East" in Sabah.

2. Accesories of Bajau women's attire:-

Mandapun - A flat cloth-covered collar with patterned leaves in silver, goldleaf, or a substitute that accents the neckline.

Sarempak - A two-piece headpiece fashioned of gilded silver or a modern equivalent in the shape of a ship.

Garigai - little ornaments that dangle from both ends. The hairbun on top of the head is wrapped around the ornament, three fingers away from the hairline.

Galang - Silver bangles.

Subang - old or silver ear pendants.

Keku Long - tapered, gold, silver or brass fingercovers worn by the bride.

Ingkot pangkat - Lat Silver coin belt with a wide buckle.

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In this video, the person describes the various components and accessories of the wedding attire of the Bajau Samah ethnic.

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PAKAIAN PERKAHWINAN ETNIK BAJAU SAMAH DI KOTA BELUD SABAH (TRADITIONAL COSTUME OF BAJAU SAMAH)

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Journal Article:

Sabah traditions and culture. pdfcoffee.com. (2022). Retrieved from: https://pdfcoffee.com/sabah-traditions-and-culture-pdf-free.html

Images:

https://images.app.goo.gl/ymMk4QfoeTHr3Peu6

Other Resources:

https://www.youtube.com/watch?v=cZXhbKy2EJw

Project, J. Sama-Bajau in Malaysia. Joshua Project: People Groups of the World. Retrieved from: https://joshuaproject.net/people_groups/18873/MY

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A variation of Pinongkolo

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Murut is the smallest of Indonesian Borneo's indigenous ethnic groups, live primarily in the mountainous southwestern uplands of north-eastern Malaysia, speaking a separate Austronesian language also known as Murut. Their ancestors moved from Asia, and they are of Proto-Malay ancestry. Historically, the Murut were head-hunters who lived in longhouse villages on hilltops for safety, but they were gradually forced into the interior by immigrants. They grow dry rice, corn (maize), and sweet potatoes using a slash-and-burn method of agriculture. The primary kin group is the nuclear family. Totemism is a part of their traditional religion.

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The Murut community is located within this area.

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Journal Article: Sabah Traditions and Culture (Murut)

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Journal Article: Sabah Traditions and Culture (Murut)

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Keypoint from the article:

1. Murut utilized intricate beading on their garments and crafted belts out of ancient silver coins. There is also another belt that hangs loosely around the waist, made of reddish-brown glass beads with yellow and blue beads.

2. Pinongkolo is a traditional Murut women's attire that consists of a black cotton top and a long wrap-skirt with beading. The wrap-skirt is called tapi' linantian and the embellished blouse is called babaru linantian.

3. Accessories of the attire:-

Pipirot - Belts of silver coins (pipirot linggit) and various type of beads.

Salupai - A headdress of several rows beads. A round skullcap that acts as a support for Sinikot.

Sinikot - A set of three hairpins, with the sinikot tataun in the middle and two sinikot surai on both side of the hairbun.

Rarangkol - Bead necklaces, usually in a specific arrangement based on length: bungkas, kotos, aki' pangungupu', bulul and olod, and so forth.

Holong - A pair of bracelets. They're called holong silou if they're made of shell (most likely the shell of a big sea clam).

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News Article: Traditional wedding preserves Murut culture

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News Article: Traditional wedding preserves Murut culture

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Keypoint from the article:

1. Lumpirot or Bungkas, a type of ornament made of tiny white beads, is one of the ornaments. It is draped loosely around the bride's waist like a belt. Lumpirot is worn by the bride as a form of prosperity, according to the elders. "Having Lumpirot as one of the accessories to accentuate your wedding costume is lovely. "It radiates purity and serenity," Abraham said.

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Traditional wedding preserves Murut culture

Published on: Saturday, July 30, 2016

By Lorena Binisol
THE Liliogh (a rhyme) is sung at the traditional Murut wedding ceremony.

The words signify the act of bringing everyone to come together to celebrate the merry-making where food and drink are to be shared in a joyous way.

The traditional wedding of the Murut tribes which is called Tinauh is never without such a song.

It is one of the items sung during a wedding ceremony of the Murut people that marks the beginning of the event and inviting guests to join in the blissful moment.

According to Abraham Angkimo, a 52-year old Murut, folklore songs are unique and beautiful to the tribe as they reflect the kindness and hospitality to guests during any celebration.

"The tune is so beautiful, unique and mesmerising that you will be swept away as you listen to the way it is sung.

It is normally performed during the Tinauh," Abraham said as he hummed some of the rhythm to let the writer hear how it sounds like.

It was the wedding of Cheryl Ellron, a Murut, and Shaun Boulter, a British, who were excited to tie the knot in the most colourful and memorable way according to the Murut rites.

Cheryl said she was lucky her father arranged it in a traditional way so that she could remember her wedding for the rest of her life.

"I am proud to have it done in the traditional way as it will be remembered due to its uniqueness.

I hope to share this beautiful memory to my children in the years to come.

"In fact the historical elements about the wedding are also very interesting. Shaun even bought a book about our Murut tradition just to gain knowledge and to understand about its history further," she said, adding that her husband bought the book prior to their marriage.

"Honestly, I have little knowledge about Murut tradition but I am glad that my wedding is conducted in such a colourful way based on the origin. I know it is going to be a priceless and unforgettable one," a grinning Cheryl said as she tried on the traditional wedding.

One of the ornaments is called Lumpirot or Bungkas which is made of tiny beads, usually in white.

It is worn like a belt loosely hung around the waist of the bride. According to the elders, Lumpirot is used by the bride as a form of prosperity.

"It is beautiful having Lumpirot as one of the items to decorate your wedding costume.

It shows purity and serenity," said Abraham.

As for the groom, the head gear is a must for the man during his wedding. It is called Lalandau, where feathers of peacocks are used to elaborate its motif. It is worn during special events to indicate bravery.

"Perhaps those wearing Lalandau in those days were seen as brave people for they had captured their enemies," said Abraham.

Shaun jokingly said he deserved to wear the head gear as he had conquered the heart of a Murut girl.

"I am obliged and honoured to wear it - because I have captured the heart of someone in your community," he said, laughing.

Shaun is attached with a corporate company in Kuala Lumpur and used to travel a lot.

He said although he is British, he is never in a country for long.

"My father was in the military before so our family was always on the move. I didn't really get to have a culture of my own as it seemed like I am a little bit of everywhere," Shaun shared about his life during his younger days, following his father's postings.

He met Cheryl while both of them were working in Kuala Lumpur in different companies.

They also have something in common - they enjoy taking part in marathons.

"Now I am proud to be associated with the culture of Murut after meeting Cheryl, the love of my life.

I am half Murut now," smiled Shaun.

The father of the bride, Datuk Ellron Angin, confided that he purposely made it in a traditional manner to revive the weddings conducted in the olden days, so that his children and the community would have better understanding on their history.

One of the important parts of the Murut marriage is building a "house" called Sasangiang, where the ceremonial rites are carried out.

The idea of having the Sasangiang was mooted by Ellron and said that it took a month to build the Sasangiang, which was made out of wood. After it was completed he sought help from the elders in his village to depict the original one.

Abraham explained that before the couple enters the Sasangiang, they were led by a celebrant called Angkaunan who would then instruct the groom to take the Pailang (a long weapon) to cut the bamboo containing water.

After the water is seen dripping out from the bamboo, the Angkaunan would begin his ritual by taking the blood of a chicken and rub it along the stairs and wall towards the Sasangiang, after which he would recite a few words before instructing the couple and his entourage to come up to the "ritual" house. This process is to strengthen the spirit of the newlyweds and to chase away the forces of evil so that no untoward incident would occur during the ceremony.

Meanwhile, Shaun had a representative named Lambang Anturun, a 74-year old elder who would advice him what to do during the whole process. Lambang was also seen leading the couple for the procession towards the Sasangiang.

On the Sasangiang, the bride and groom were seated on a platform called Imbu-Imbu while the rest of the entourage stood around them as they waited for the next ritual.

However, Abraham who was also the emcee, warned that not everyone could go into the Sasangiang at one time as it cannot hold too much weight. Guests who wanted to have a glimpse of the house were advised to visit after the ritual.

The Angkaunan would then give another directive to the couple to throw some coins and sweets on the ground where children were awaiting patiently.

"This is fun! It makes the children happy aside from the adults," said Abraham, adding that the sweets and coins were thrown to the ground from the top of the Sasangiang and children would be seen running excitedly to get their share.

Abraham is presently attached to RTM as Radio Programme Producer in the Murut section.

Inside the Sasangiang, there is another platform where trays of food and jars containing home-made brewed drinks called tapai were placed. The platform is called Apar-Apar.

"This is the highlight when the Angkauanan announced to start officiating the food sampling and the Amahun would be the first to lead.

"Amahun is the host where in this event, Datuk Ellron would lead the feast followed by the newly-wedded couple and their entourage."

While they were feasting, Liliogh would be sung by the elders to make the ambience lively.

The Apar-Apar would be surrounded by them, sampling the food and drinks provided by the organisers.

Abraham added that the organisers for the food and beverages were then rewarded with special gifts called Susukur, a decorative item made out of colourful beads.

The Susukur is normally shown during the procession when the couple was going towards the Sasangiang.

Susukur would be presented to the food organisers in the later part.

"I purposely do it in traditional way so that the villagers as well as my family members especially the newly-wedded couple could see and experience themselves how weddings were conducted long ago by the Murut tribe," said Ellron proudly.

"My son-in-law, Shaun, is very happy to go through this ceremony as it is one of a kind in the world and I am sure their wedding will be remembered as long as they live," said Ellron, who is the Assistant Minister to the Chief Minister and also Sook Assemblyman.

He added that he himself had a lot to learn about the origins of Murut wedding and had sought assistance from the elders in his hometown for better clarification and understanding.

"Because of the wedding, I am able to understand more about its originality as I asked help from the elders in my village.

Everyone especially the younger generations will benefit from this in terms of experience and knowledge aside from the merry-making.

"There are a few things I do not know, but today, I gain knowledge by asking the elders about our Murut tradition.

It is very precious for me to have known all these important historical facts which our forefathers went through during their time.

"One of the things I discovered is the many types of jar (tajau) being used as gifts during Murut weddings."

Angampun Gintaun, a Murut from Pensiangan, who came to assist in the preparation said that the jar (Tajau) is a must-have in Murut weddings as gifts. There are many types of tajau used in the early years as gifts from the groom to the bride.

"Today, it is difficult to get the original one. But long ago, people used Tajau to be gifted to the bride family.

Tajau Tiluan is the most expensive one which can fetch up to RM2,600. Tajau Binukul is another type which is less expensive, including Tajau Sinalapa.

"However, you cannot find all these items anymore, unless you go to the Murut residences where they still keep these as family heirloom," Angampun said.

He added that these days, people just use normal jars as wedding gifts. The jars are normally presented by the groom's family to the other parties as a symbol that they (groom and bride) are united in marriage.

"Tajau is another interesting item used as gifts in the Murut Society. I just came to know there are many other types of Tajau which already existed in our forefather's time.

"It is crucial that the young ones or even the older adults should know about the history of our Murut ethnicity.

If we are not careful, such traditions will fade away," said Ellron, advising the younger Murut generations to have interest in their culture.

Shaun's mother, Christine Boulter, who came all the way from England for the wedding confided that she was amazed with all the preparation.

"It is amazing to see everyone cooperating to make the wedding lively and complete.

I love your traditional costumes, they are full of details and lovely indeed.

"The beads are beautiful," praised Christine who also wore the costume.

Christine works at an antique shop in her hometown in England and it was her first time visiting Sabah.

"You have beautiful cultures and they are so colourful and meaningful. It must be preserved so your next generation could enjoy it," advised Christine.

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Traditional wedding preserves Murut culture | Daily Express Online - Sabah's Leading News Portal

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Traditional wedding preserves Murut culture Published on: Saturday, July 30, 2016 By Lorena BinisolTHE Liliogh (a rhyme) is sung at the traditional Murut wedding ceremony. The words signify the act of bringing everyone to come together to celebrate the merry-making where food and drink are to be shared in a joyous way.

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Online Article: Murut traditional clothing

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Online Article: Murut traditional clothing

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Keypoint from article:

1. Women wore long black shirts and gowns embellished with beads as part of their traditional attire. Women wear Sampayau pinongkoh which is a sleeveless blouse, slender banat garments and knee -length cloth but also headdresses called sisingal and rampai. . Their pinongkolo clothing, which consists of long black shirts and dresses embellished with beads, is well-known. Wood bark is also used to make the headpiece. Traditional Murut customs are still practised by a small percentage of the Murut community.

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Di zaman klasik pakaian-pakaian tradisional ini dipakai semasa uparaca-upacara ritual hari perkahwinan dan sebagai pakaian seharian. Sebenarnya persamaan setiap baju tradisi Sabah hanyalah tiga benda sahaja iaitu fabrik hitam renda merah dan emas jelasnya lanjut.

Catatan nong zubaidah pakaian tradisional masyarakat Lelakinya memakai baju gaung seluar souva bengkung toogot dan pakain kepala yang disebut siga.

. 9080 likes 50 talking about this. Selain itu kaum Murut pakar dalam berburu dan masih mengamalkan tradisi bertatu seperti kaum Iban di Sarawak tetapi tradisi ini semakin kurang di lakukan oleh generasi muda suku kaum ini. Kaum Murut menetap di pedalaman dan kawasan tenggara Sabah serta wilayah perbatasan antara Kalimantan dan SarawakSuku kaum Murut adalah suku kaum ketiga terbesar di Sabah.

Jual sewa dan tempahan pakaian tradisional sabah. Pakaian suku kaum murut lelaki Penggunaan pakaian-pakaian tradisional tersebut boleh dilihat dari dua sudut zaman iaitu zaman klasik dan zaman moden. Pakaian tradisi bagi wanita yang terdiri daripada baju dan gaun yang panjang berwarna hitam dan dihiasi dengan manik-manik.

Makanan tradisi murut. Pakaian Tradisional Negeri Sabah Mengikut Suku Kaum. Lelaki memakai jaket barbaru dan cawat dari kulit kayu puputul yang dilukis dengan motif dari manik atau warna.

My minds my thoughts my feelings pakaian tradisional etnik sabah. Perkara yang membezakannya terletak pada motif penggunaan bahan seperti manik dan labuci serta potongan baju katanya. Tinta nyna pakaian tradisi orang sabah bajau.

Etnik terbesar di sabah adalah kadazan dusun bajau dan murut. Pakaian Adat suku kaum Murut. Wanita memakai baju sempit banat dan kain paras lulut tapi serta hiasan kepala disebut sisingal dan rampai.

Permasalahan kajian adalah berkisar mengenai pengutipan pemilihan penyusunan sumber dan penganalisaan bahan-bahan. Etnik dompu dahulu mendiami sebagian kecil wilayah kabupaten dompu. Dalam Suku Dayak Murut masih tetap ada pembagian barisan suku kembali yaitu Okolod Keningau Murut Paluan dan lain-lain.

Sementara itu untuk pewarna baju menggunakan pohon ula vua lumpur dan kayu letuhu. Pakaian tradisi bagi wanita yang terdiri daripada baju dan gaun yang panjang berwarna hitam. Kita dapat melihat pelbagai jenis pakaian tradisi mengikut suku kaum.

KOSTUM MURUT TAGAL KENINGAU Ciri-ciri Pakaian Tradisi. Kaum Murut merupakan antara suku kaum yang unik dan mencatatkan lebih kurang 30 atau 50000 orang daripada penduduk Sabah. Blaus tidak berlengan sampayau pinongkoh.

Pakaian mereka terkenal dengan pakaian pinongkolo iaitu baju dan gaun yang panjang berwarna hitam yang dihiasi dengan manik-manik. Lelaki bajau menggayakan baju potongan cekak musang seluar samping dan destarorang bajau juga. Sebahagian daripada bentuk motif yang terdapat pada pakaian tradisional murut.

Baju tradisi suku kaum murut yang dipakai semasa majlis keraian seperti majlis. Kaum ini terdiri daripada banyak kumpulan yang menggunakan 15 jenis bahasa dan 21 dialek asal Murut. Pengantin perempuan akan memakai pakaian asli gadis murut dan berhias cantik.

Hal ini demikian negeri Sabah terdiri daripada himpunan pelbagai bangsa dan suku kaum. Baju yang dihiasi itu dipanggil babaru linantian dan gaun tersebut pula tapi linantian. Misalnya suku kaum Murut amat terkenal dengan motif dan pakaian tradisinya.

Kaum kadazan murut dusun dan bajau di sabah juga amat meminati. Upacara ritual majlis perkahwinan pakaian harian elemen elemen tambahan. Sarung tapi berwarna hitam paras bawah lutut.

Baju tradisi murut di ubahsuai menjadi dress sangat cantik dipakaidi sulam satu persatu mengunakan manik original dan labuci depan dan belakang baju. Perhiasan diri dari jalinan manik-manik berwarna-warni disebut pinakol dan togkol PAKAIAN SUKU KAUM MURUT Pakaian Adat suku kaum Murut. Saat ini beragam butik dan wedding.

Lelaki akan memakai baju gaung seluar souva. Memartabat baju tradisi sabah utusan borneo online. Keunikan Tenunan manik-manik berwarna-warni dan bercorak secara melintang dan menegak di seluruh bahagian depan dan belakang blaus serta sarung.

Dzelno Baju Tradisi Sabah. 4755 likes 3 talking about this. MUHAMMAD DZULHILMAN BIN ROSLAN 128389 Posted by bm_k03 at 322 AM.

Memartabat Baju Tradisi Sabah Utusan Borneo Online Masyarakat dan suku kaum di sabah untuk tatapan masyarakat luar. Seni pakaian tradisional suku kaum di sabah. Namun demikian bahasa Murut yang biasanya difahami ialah Taggal yang lebih menyerupai bahasa Kadazan Dusun.

Mereka mempunyai baju tradisi yang tidak berbeda jauh dengan mode pakaian Dayak yang lain. Baju Tradisi Murut Pinongkoloh. Baju Tradisi Murut Pinongkoloh.

Kebanyakan kaum Murut ialah petani pemburu dan penangkap ikan di sungai. Wanita melanau menggayakan baju baban asal pakaian pengantin. Antara contoh lain bagi pakaian wanita untuk Kaum Murut ialah pipirotsalupaisinikotrarangkol dan holong.

Ramai pelancong yang datang berkunjung ke Sabah bukan sahaja berpeluang untuk melihat kepelbagaian flora dan fauna tetapi juga berpeluang untuk merasa makanan yang beraneka jenis yang hanya terdapat di Borneo. 4712 sukaan 5 berbicara tentang ini. Ramai keliru kerana kebanyakan baju tradisi suku kaum di Sabah berwarna hitam.

Kaum murut juga terbahagi kepada murut tahol atau tagol tidung timugon sembakung paluan bookan kalabakan dan murut serundung. Selain itu maklumat mengenai adat tradisi kaum Murut sukar diperolehi untuk dijadikan rujukan. Lelaki memakai jaket barbaru dan cawat dari kulit kayu puputul yang dilukis dengan motif dari manik.

Tempat tinggal mereka termasuk Tenom Kemabong Pensiangan Tawau Merotai dan Kalabakan Tongod Pinangah dan Inarad dan KeningauDahulu mereka tinggal di dalam. Upacara peta kapanca merupakan bagian dari tradisi pernikahan yang disadur dari. Sup kinoring bakas adalah makanan tradisi yang dimakan oleh hampir 90 orang kadazan.

Mungkin kita perlu sejenak berlibur ke brunei darussalam. Pada umumnya pria Murut menggunakan pakaian yang berbentuk bawahan berupa cawat dengan bahan dasar kulit kayu atau kain tenun. Wanita menggayakan pakaian pinongkolo dari kain kapas berhiaskan motif sarat dari manik-manik berwarna-warni.

Pakaian wanita bagi Kaum Murut. Pakaian suku kaum murut perempuan. Baju tradisi suku kaum murut yang dipakai semasa majlis keraian seperti majlis perkhawinan majlis-majlis rasmi kaamatan dan.

Perhiasan kepalanya tupi sinulatan juga dari kulit kayu. Hanya terdapat segelintir daripada masyarakat Murut yang masih menerapkan adat tradisi dalam keluarga mereka.

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Di zaman klasik pakaian-pakaian tradisional ini dipakai semasa uparaca-upacara ritual hari perkahwinan dan sebagai pakaian seharian. Sebenarnya persamaan setiap baju tradisi Sabah hanyalah tiga benda sahaja iaitu fabrik hitam renda merah dan emas jelasnya lanjut. . 9080 likes 50 talking about this.

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This video includes the components and accessories of the Murut Tiniwak traditional attire.

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Aksesori Etnik Murut Tiniwak | Info Seni Budaya Sabah

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Journal Article:

Sabah traditions and culture. pdfcoffee.com. (2022). Retrieved from: https://pdfcoffee.com/sabah-traditions-and-culture-pdf-free.html

Online Article:

Binisol, L. (2016, July 30). Traditional wedding preserves murut culture: Daily Express Online - Sabah's leading news portal. Daily Express. Retrieved from: http://www.dailyexpress.com.my/read/2148/traditional-wedding-preserves-murut-culture-/

Kashsaint. (2022, February 28). Baju Tradisi murut. NtlNewsWest. Retrieved from: https://ntlnewswest.blogspot.com/2022/02/baju-tradisi-murut.html

Images:

https://images.app.goo.gl/u7KPDTmqoZz7DaZj9

Other Resources:

https://www.youtube.com/watch?v=s7sd81rkXzk

Encyclopædia Britannica, inc. Murut. Encyclopædia Britannica. Retrieved May from: https://www.britannica.com/topic/Murut

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Based on my research into each of these diverse communities, I would like to agree that we should appreciate and indulge ourselves into learning more about traditional wedding accessories that had been passed down from our ancestors and preserve it carefully as they carry our unique culture’s identity. As a Malaysian, I am lucky to have a widely diverse country to call home because I get to witness many different varieties of culture around me without having to travel half across the globe to experience these lucky circumstances. Hence, through the process of completing this e-portfolio; researching all the precious traditional wedding accessories that is slowly forgotten due to the rapid flow of modernisation of technology and life as we know it, I came to realize that it is vital for us Malaysians to preserve the elements of culture of our various culture such as the art of language, religion and beliefs, arts, and architecture and of course customs and traditions. Thus, to not lose this cultural knowledge that would sink with history as time pass by, we must find new different ways and methods that would attract the young generation to teach and encourage them to learn how to preserve and appreciate the unique cultural elements that we have in Malaysia. Other than that, the indigenous community of Iban, Bidayuh, Dusun, Bajau and Murut that are evolving with the whole world are also struggling to keep their distinctive traditional accessories alive these days, as they are slowly being evolved to look and be more modern to be worn subtly following the minimalist trend nowadays. To conclude, by preserving those traditional accessories of their own culture, rest assure that we will make the future generation happy and content as they will have a good sense of self-identity and uniqueness because they will be knowledgeable regarding their own origins and roots. (310 words)