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REASONS AND SOURCES OF HIKMAH FROM IBADAH

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REASONS AND SOURCES OF HIKMAH FROM IBADAH

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1) SURAH AL-ANKABUT (29:45)
verse 45 as the second commandment which is, "Read, O Muhammad, what has been revealed to you, namely the Qur'an and establish prayer", (as the third commandment). Indeed, prayer prevents heinous and evil deeds and indeed remembering Allah (prayer) is a greater priority than other acts of worship. And Allah knows what you do.

2) SURAH AL-BAQARAH (2:183)
Fasting is one of the verses of Umur Muslihah. When we fast, we are willing not to eat because it is a law from God. We are patient not to eat for a month during the day. As a result, God gives strength to people who fast to keep themselves from eating from illicit sources. This is the virtue of fasting. That is why this fasting verse is placed between the verses about property management. Previously the verses about the will have been mentioned. Property management is very important because for the sake of property, human beings can go to hell. And after this verse of fasting, there is also a verse about the prohibition of consuming our neighbor's property in a false way. This signals to us, that property cannot be taken care of properly if this relationship with God in terms of fasting is not right. Because fasting teaches us taqwa, which is to fear the law of Allah.

3) SURAH AL-TAUBAH (9:103)
According to Ibn Katsir, this verse explains about Allah SWT's command to His Messenger to take zakat from their property in order to clean and purify themselves through the zakat. According to him, this command is also addressed to those who confess their sinful deeds that mix good deeds and bad deeds.

Imam Muslim narrated through Abdullah ibn Abu Aufa who said that the Prophet. when receiving zakat from a tribe, then he prays for them. Then my father (narrator) came with his zakat, then the Prophet. prayed: O Allah, bestow mercy on the family of Abu Aufa.

According to Ibn Abbas, the prayer became a blessing for them. Meanwhile, according to Qatadah, peace of mind for them. Furthermore, Ibn Kathir explained, the zakat is intended for people who deserve to receive it.

Alms (zakat) issued from halal efforts, will be accepted by Allah SWT with His right hand and then He sponsors it for its owner until a date becomes like Mount Uhud. This explains that the property that is zakat will bring blessings that are multiplied.

4) SURAH AL-BAQARAH (2:197)
This verse is about Hajj where whoever has the intention to perform Hajj, it can be performed in the month of Syawal, Zulkaedah and Zulhijjah. Let them stay away from all prohibitions when performing Hajj. A prudent person is one who fears Allah.
Tazakkur
Reasonable people will not do things that are forbidden while performing Hajj because they know there is a punishment if they violate His prohibitions.

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I am shy ,please come say hi and lets be friend !
Bismillah and Assalamualaikum !
I would like to introduce myself first because this is my first entry post. Before you read this , I need all of you to smile first :)

My parents called me Nadia, my siblings and others family members called me Kakak Nadia , my friends called me Nad but my bestfriend called me Esah and lot of lectures called me Dayatul. So many nicknames right ? For your information guys, my full name is Nurdayatul Nadia binti Jamali and you guys can choose and call me any nicknames that given for me but I prefer you guys call me Nad. Easy and simple for remember.

I am originally from Klang, Selangor Darul Ehsan. My parents also from Selangor. I learned alphabets and numbers from my first primary school at SK (P) Methodist , Klang. Then continue to secondary school at SAM Sultan Hisamuddin Sungai Bertih , Klang with major in religious and literary streams. Now , for year 2020 and 2021, I got high education at Centre of Foundation Studies (CFS) , International Islamic University Malaysia (IIUM), Gambang, Pahang Darul Makmur with course Malay Language for International Communication (MACOM).

I am the oldest from seven siblings, I have one younger sister and five younger brothers. My birth date is 17th of July 2002. My favorite colors is black, soft blue and pink. And I am cat and unicorns lover. (it sounds weird but it was my favorite since secondary school). I really love poems (specifics in Malay poems) and my idols is A Samad Said. I dont have any specifics ambition but my dream is want to be a professional writer and become a popular publisher.

How you guys can contact me? Here I put my social media details and feel free to ask me anything!

Gmail : nrdytlnadya17@gmail.com.my
Instagram : aidandyaa
Twitter : aidandyaa
Telegram : aidandyaa
Snapchat : tujuhone

See ya at another platform!

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This is during Eidul Fitri 2019

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Her name is Asyirah , my bestfriend since 2009.

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With my lovely pinky unicorn !

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a) ADAB IN LEARNING KNOWLEDGE
as a student, this topic is very related with me. there are hadith about seeking knowledge,
Narrated Anas bin Malik:

that the Messenger of Allah (ﷺ) said: “Who goes goes seeking knowledge, then he is in Allah’s cause until he returns.”

Jami` at-Tirmidhi 2647

this hadith show how important to human for seeking knowledde, for get bless of Allah.

while seeking knowledges, there are some adab we need to follow to get more barakah during learning. even now days method of learning to online learning, but adab is still same.

here I share ten adab of seekers of knowledge.
1- intentions
seek knowledge for get the pleasure of Allah, not for show off.
2- clear objective
you have a clear goal why you seeking a knowledge.
3- veneration
respect who give the knowledge (teacher, lectures dll) and do not forget the main source for all knowledge is from ALLAH SWT.
4- manners
you must prepare a good manners before learning and you can get it if you learn about manners.
5- consistency
seeking knowledge is like daily routine, do it everywhere and anytime.
6- prepare for class
It is best to read and understand the text of the section being discussed, however, if nothing else, read over the text of the section.
7- extra reading
You must do extra readings in a guided way, not randomly.
8- ask !
if you dont know, ask who knows.
9- take notes
Take notes while listening, but also make your own notes on readings that are prescribed or supplemental material described in the lecture.
10- repeat and review
repeat what you learnt in 24 hours, its help you to stay remember a topic for a long time.

b) QURAN AS THE BOOK OF GUIDANCE

Narrated Ibn `Abbas:

The Prophet (ﷺ) embraced me and said, “O Allah! Teach him (the knowledge of) the Book (Qur’an).”

Sahih al-Bukhari 7270

based on hadith above, we can say that Quran is the important source to get not only knowledge, but also guidance. everything that run in our mind and any questions have the answer in Quran.

futhermore, Quran is our rescuer in barzakh and hereafter. lot of benefits if we read Quran.

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a)HADITH JIBRIL

It was narrated on the authority of Umar (may Allah be pleased with him), who said:

While we were one day sitting with the Messenger of Allah (peace be upon him), there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (peace be upon him), rested his knee against his thighs, and said, "O Muhammad! Inform me about Islam."

The Messenger of Allah (peace be upon him) said, "Islam is that you should testify that there is no deity except Allah and that Muhammad is His Messenger, that you should perform salah, pay the Zakah, fast during Ramadan, and perform Hajj to the House, if you are able to do so."

The man said, "You have spoken truly." We were astonished at his questioning him (the Messenger) and telling him that he was right, but he went on to say, "Inform me about iman."

He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in qadar (fate), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you."

He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that, the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof." He said, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went of. I waited a while, and then he (the Messenger of Allah) said, "O Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril (the Angel Gabriel). He came to teach you your religion."
[Muslim]

The Significance of this Hadith

This hadith includes within it all outwardly actions and inwardly beliefs. The sciences of the Sharia’ return back to this hadith due to it encompassing knowledge of the Sunnah. Hence, some of the scholars have termed this hadith the Mother or Core of the Sunnah, just as Surah al-Fatiha has been termed the Mother or Core of the Qur'aan, due to it containing the entire Message of the Qur'an.

This hadith is also known as Hadith Jibreel (Angel Gabriel) (as). The hadith tells the story of Jibreel (as) when he came to the Prophet (sas), asking a set of questions. The Prophet (sas) responded to those questions and then addressed his companions. There is a door called “Baab Jibreel” at Masjid An-Nabawi in Madina. It is known as the door that Jibreel (as) came in to ask the Prophet (sas) these questions.

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a)Belief in ALLAH
Belief in God, the Creator and the Master of the Universe, is common to all religion. But the Islamic name ‘Allah’, in Arabic, applies only to One God and to no one else. Islam advocates belief in the absolute Unity of God in its entire purity as its very foundation. Oneness of God means that He is the God of all people: past, present and future.

The Holy Qur’an gives the important message that Allah is One. He is Independent. He does not need any support. Everything depends on Him. He has no father and has no son or daughter. There is none like unto Him. (Holy Quran Chapter 112, verses 2-5)

b)Belief in MALAIKAH
Angels are a form of spiritual beings created by Allah to perform various assigned duties. There are numerous angels. They are bound to obey the commands of Allah. Unlike human beings, they have not been given the choice to do either right or wrong.

In the Holy Qur’an, Angels are frequently referred to as malak and rasool which, in Arabic language, means power and messenger, respectively. These literal meanings indicate the nature of various duties of the Angels.

Angels do not possess any fixed material form. They cannot be seen with our physical eyes due to our limited faculties. But when they appear to human beings (e.g. in a spiritual vision), they appear in such forms which are imaginable by us. For instance, the Archangel Jibra’eel (Gabriel) is known to have appeared to the Holy Prophet Muhammad, may peace and blessing of Allah be upon him, in the form of an ordinary human being. The same Archangel, however, seemed to have appeared to Jesus Christ, may peace be with him, in the form of a dove.

c)Belief in KUTUUB
The Message of guidance from Allah conveyed to mankind, through His prophets, from time to time, is called the ‘Books of Allah’.

Not only do the Muslims believe in the Holy Qur’an, but also in the ‘Books of Allah’ given to other Prophets. The Qur’an makes reference to five revealed Books including the Holy Qur’an itself.

These are as follows:

Suhuf (Scrolls): given to prophet Abraham, peace be upon him (87:20)

Taurat (Torah): given to prophet Moses, peace be upon him (3:4, 5:45)

Zaboor (Psalms): given to prophet David, peace be upon him (4:164)

Injeel (Gospel): given to prophet Jesus Christ, peace be upon him (5:47)

Qur’an: given to prophet Muhammad, peace and blessings of Allah be upon him (6:20)

There is, however, a note of caution: All revealed Books except the Holy Qur’an were partly changed by their followers and are not preserved in their original form. As such, the belief of the Muslims in the ‘Books of Allah’ refers solely to the ‘original guidance’ received by their prophets, and not to the present day version of these Books. The text of the Holy Qur’an, however, has always remained unchanged and preserved in its original form. Islam claims that the teachings of the Qur’an are complete, perfect and eternal. These teachings are fully capable of guiding mankind in all ages.

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a)Belief in RASUL & ANBIYA
The Prophets are raised by God to guide mankind to the right path. Their basic function is to bring people, among whom they are raised, closer to God. They face opposition but carry out their duties steadfastly and eventually they win. Muslims believe that Messengers have been sent by God to all nations. There are some which are mentioned in the Holy Qur’an, but there are many others which are not mentioned therein.

Belief in all Prophets of God is a fundamental article of Muslim faith. While previous prophets were sent to a particular nation, tribe or people, the Holy Prophet Muhammad, may peace an blessing of Allah be upon him, was sent by God Almighty to the whole of mankind.

b)Belief in QIYAMAH
After belief in One God, belief in the Last Day is the most emphasised doctrine mentioned in the Holy Qur’an. No other revealed book draws such a vivid picture of Life after Death as does the Holy Qur’an.

According to the Holy Qur’an, the entire universe will come to an end on the Day of Judgement. The dead will be resurrected and accounts will be taken of their deeds. People with good records will enter into heaven while those with bad records will be thrown into hell. According to the teachings of Islam, hell is a temporary abode while heaven is everlasting (it may be noted here that many Muslims believe that hell is also everlasting).

c)Belief in QADA' & QADAR
Belief in the Taqdeer or Divine Decree means believing that both the law of nature and the law of religion (Shariah) have been devised by Allah and He alone holds Supreme power over these laws which are operating in the universe. Allah has laid down the principles for every material or spiritual thing. According to these principles, certain actions lead to good results while certain other actions result in evil consequences as a matter of course.

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a)IHSAN

The Prophet (peace and blessings of Allaah be upon him) said in a hadith which means: "Indeed, GOD has made it obligatory for ihsan (to do good) in all things. So when you kill, then kill in the best way and when you slaughter, then slaughter in the best way. the point of his knife and give comfort to his slaughtered animals. " (Muslim History)

The above hadith states about the obligation to be kind in all things. The highest level of compassion is kindness to GOD. In a hadith, Rasulullah SAW, he explained that ihsan to ALLAH is by us worshiping ALLAH as if we see Him, if we do not see Him then we must be sure that indeed ALLAH sees us.
In addition, we also need to be kind to GOD's creatures. Among the creatures of GOD closest to us are our parents. Doing good to parents is something that is very much demanded in Islam. Even hurting them by saying 'ah' is forbidden and it is a sin.
In fact, the kindness is not only limited to humans, but also includes kindness to animals. In the hadith above, Rasulullah SAW instructed us to use the best way when killing. In the context of this killing, it is not limited to the way of killing people either in war or otherwise which is required in Islam but includes the killing of dangerous animals.
Kindness should also be practiced in the business of buying and selling. Compassion in trading is that the seller does not charge too high a price even though there is actually no profit limit in Islam. While buyers should avoid offering prices that cause losses to sellers.

b)ESCHATOLOGY

The science of Fitan or also called the science of Eskatology and more popularly now referred to as "Conspiracy Theory" is a matter that is always hotly debated.

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a) Adab towards parents
Parents are human beings who raise us with love regardless of fatigue. The sacrifice of parents is so great that every child must obey and be devoted to them. The duty to care for and do good to both parents is the duty and responsibility of the children. Among the manners towards parents are:

Obey both parents in all matters except those who are immoral (rebellious) to Allah and His Messenger.
Do not do anything that may surprise or surprise them while they are asleep.
No more glorifying his wife and children than both.
Do not insult the two if they do unpleasant work.
Answer the second call as soon as possible.
Honor their friends, whether they are alive or dead.
Not befriending or associating with people who are disobedient and rebellious to both their parents.

Always pray to them both especially if they are dead, as Allah says in the Qur'an: My Lord, have mercy on them as they taught me in childhood

In conclusion, parents are a special gift for every human being. They never complain and never tire of raising us until we succeed. Therefore, it is the duty of every child to take care of both their parents and provide the best service. This is because, the sins of those who disobey both parents will be accelerated by Allah SWT in the world again.

b) Adab towards neighbours and society
The importance of neighborly manners is very important and emphasized in Islam. Manners or sincerity means all attitudes, manners, character, temperament, behavior and habits. Islam has outlined some manners that need to be adhered to in neighboring life. One of the most emphasized is when talking to neighbors. This is because, every thing a person talks about, it describes what is in the box of his mind as well as his behavior. For every Muslim, while socializing should avoid talking about something that is not beneficial.

"From the goodness of one's faith is to leave what does not mean to him." (Hadith Narrated by at-Tarmizi)

The above hadith proves that the importance of respect and kindness towards our neighbors because neighbors also have a right to us who are their neighbors. Respecting their rights as neighbors not only avoids useless talk which will hurt themselves, but also be patient with inappropriate behavior. A good neighbor will not keep quiet but will reprimand in a kind and tolerant manner. The spirit of neighborhood will be nurtured well if the two-way relationship between neighbors goes well.

Neighbors are a group that gets important attention in every community institution. With good manners that are highlighted in every member of the community in the neighborhood is the basis of peace, progress and harmony of a society.

c) Adab as a student
ADAB A STUDENT IN DEMANDING KNOWLEDGE

For a student or pupil must meet some conditions to seek knowledge so that the knowledge sought will benefit him in this world and in the hereafter. Among the manners that a student needs to have are as follows:

- Sincere intention to Allah swt. That is to seek knowledge because it is an obligation from God. Seeking knowledge is not for the sake of worldly gain alone or for arguing with ignorant people. Whoever seeks knowledge with a purpose other than because of Allah swt then the hell of Allah swt is ready for him.

- Persevere and trust only in Allah swt. Indeed, Allah swt really likes people who
did something work and then he diligently did it. we must trust only in Allah swt. only in all matters, especially in the matter of seeking knowledge. This is because we as slaves are only able to strive but it is Allah who decides everything.

- Stay away from all vices. Immorality is one of the causes of a student's difficulty in receiving, understanding and practicing knowledge. A student should do his best to avoid any immorality. If he commits immorality unconsciously then immediately repent to Allah swt. A perfect person is not a person who has never committed immorality but a perfect person is a person who when he commits immorality he continues to repent to Allah swt immediately.

- Choose pious friends. Friends play an important role for people who want to seek knowledge. We will be easily influenced by the morals of friends, if we choose pious friends, hopefully we will become pious people as well.

- Increase remembrance or remember Allah swt. We will not do anything immoral when we remember Allah swt. Remembrance will also give peace to our souls. When our soul is calm then all problems will be solved well.

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My group get a topic about Yaumul Qiyamah to present in Usrah Class.

The day hereafter is an eternal day and is counted as the day of reckoning.

Before the Day of Judgment, there are small signs and large signs for the signs of doomsday.
Examples of minor signs ialan the coming of last prophet, women outnumber men, time pass rapidly and others.
While for the major sign of doomsday is ad-dukhan, the arrival of dajjal al masih, the sun rise from the place it setting.

There are several names of the hereafter that need to be known, namely the day of regret, the day of resurrection and the day of reckoning.

There are three methods peope travel to field of mahshar.
Firstly, Go there using means of transport ( they are those who were God-fearing).
Secondly, walk there, their faces coloured dusky blue because their hearts are sodden with sadness (people who died in snful condition). And lastly, people who moves with their faces while their eyes cant see anything, who tounges cant utter reasons, ears cant hear anything ( while alive , they didnt make effort to use their eyes, tounges, and ears for attainfelicity i  the world of next.

Positives effects believe in Qiyamah.
1) Balancing live in world and hereafter.
2) Lead man to do good deeds and avoid do evil things.
3) Will patience to overcome all misfortune.

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a) Appreciation for nature
IN Surah al-Rum, verse 41, GOD has said which means: “There have been various damages and calamities on land and at sea because of what has been done by human hands; (the occurrence of such) because GOD wants them to feel part of the recompense of the evil deeds they have done, so that they return (repent and repent). "

The above verse clearly states that the damage that is happening on this earth is due to ourselves. In fact, the concern was expressed from the beginning by the angels when GOD informed them about the creation of man as in Surah al-Baqarah, verse 30: "And remember when your Lord said to the angels: 'Surely I want to make a caliph on earth'. They said: ‘Why do You want to make (the caliph) on the earth a person who will do damage to him and shed blood, when we always glorify by praising You and purifying You? God said: "Surely I know what you do not know."

b) Sustainable in Islam

The importance of environmental protection according to Islam
1. Environmental protection is an important element to ensure the continuity of human life in this world. According to Islam, "invironmentalism" is based on the teachings of monotheism or the understanding of unity that combines man, nature and god. Islam makes morality the core of the relationship between man, nature and god.

2. The environment covers the entire area inhabited by humans. The environment is also an asset or storage of natural resources either materially in a particular group of society or population, at a specific time and place to perfect and meet human needs from time to time.

3. Ease of human beings to do good The creation of the universe is also to make it easier for people to serve God. For example, God sent down water so that it could be used by humans to purify themselves in the process of worshiping him. In addition to providing facilities for human beings to worship, the whole universe itself also worships with dhikr praising Allah. A clean environment is also needed for humans to breathe fresh air to produce good health. In addition, the land is also used for crops to enable them to pay zakat and can be used as a substitute for water, namely tayammum if not contaminated.

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this patient (sabr) will bring the soul of His servant closer to the Almighty.

It is not possible for a person to be patient unless he is reminded of his God because patience is the cure that draws one closer to Him.

We are not only required to be patient in the face of trials alone, but also in the fight against lust.

In Quran, there is a surah that emphasizes the aspect of patience that the result leads to heaven.

The words of ALLAH SWT: "For the sake of time, indeed man is really in loss except those who believe and do good deeds and advice-advise with truth and advice-advise with patience." (Surat al-Asr: 1-3)

To those who are patient, ALLAH SWT will also bestow continuous goodness with a lasting reward.

It is as the firm of ALLAH SWT: "Surely only those who are patient will have their reward completed with innumerable." (Surat al-Zumar: 10)

The meaning of patience is actually not as easy as it sounds.

His touch should come from a calmed heart.

Regardless, remember this patient nature is so highly regarded by ALLAH SWT.

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1) Setting the right intention

Having clear intentions will evoke focus and motivation.
A person can live life - eat, sleep, work and live - without having a focus in their mind.
But as a Muslim, this is unacceptable.
Every action we take must be in line with what God wants and is pleased with.
Without clear intentions, then usually time and intentions will be spent for self -interest.
When this happens, the remnants of productivity will disappear.

2)Applying the practices

Good deeds are all deeds that are pleasing and pleasing to Allah. It must meet two conditions namely;
a- The act must be in accordance and in accordance with Islamic law.
b- The act/treatment is intended to gain the pleasure of Allah.

See the word of Allah:
Meaning, "Whoever meets his Lord, let him do good deeds and do not associate (associate) God with anyone".

It can be concluded that pious deeds are deeds that are true and in accordance with the teachings of Islam and sincere intentions in doing those deeds.

3)Internalising the positive virtues

The concept of ihsan is defined in a famous hadith when Jibril asked the Prophet Muhammad SAW about ihsan:
Ihsan is that you worship Allah as if you see Him because even if you do not see Him, He sees you
- Bukhari

Because the definition of worship in Islam is broad and covers every thing that Allah likes and is pleased with... then we can extend this concept of kindness in daily life.

Through this concept, we always try to achieve excellence and perfection in every thing we do.
Imagine we do our work with the understanding that God sees us.
So imagine the inner motivational energy we will gain.

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Although we are not called ustaz or ustazah or preacher, but there is nothing wrong with us inviting people to do good because it is a praiseworthy practice.

In fact, whoever does so gets a double reward, let alone if the kindness is followed by others.

In fact, Rasulullah SAW himself also invited people to do good.

The Prophet (peace and blessings of Allaah be upon him) said: “Whoever invites towards goodness, he obtains the reward as the rewards of those who follow him without reducing the reward of those who emulate him at all. Whoever invites towards evil, then he obtains sin as the sins of people -those who follow him without diminishing the sins of those who emulate him in the slightest. " (Muslim History)

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The advantage of a person who is humble is that Allah SWT will raise his rank.

In a hadith narrated by Abu Hurairah, the Prophet SAW said which means: “It is not charity that reduces the amount of wealth.

“It is not God that adds to a person the nature of forgiveness, but it will also increase his glory. Nor does a person humble himself because of Allah, unless he will be elevated in rank by Allah ‘azza wajalla.” (Muslim History)

Among the characteristics of a member of heaven is that he is humble and shuns arrogance. Allah SWT says in Surah al-Qashas, ​​verse 83 which means: "That is the state of the hereafter which We have prepared for those who do not desire to boast on earth and spread corruption."

To understand humble more clearly, it is the attitude of the opponent rather than arrogance or conceit. The tawaduk will not reject the truth and will not despise others.

Rasulullah SAW described the attitude of ‘kibr’ or arrogance with his words: "Pride is rejecting the truth and belittling human beings." (Muslim History)

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Intention is a simple matter but plays an important role in the life of a believer in determining whether worship is acceptable to God.

Based in hadith
"From the Commander of the Faithful Abu Hafsh, Umar bin Al-Khattab RA, he said:" I heard the Prophet SAW say: "All deeds depend on his intention, and everyone only gets what he intended. So whoever migrates to Allah and His Messenger, then his migration is to Allah and His Messenger. Whoever migrates because of the pleasures of the world or because of a woman he is going to marry, then his migration is to what he intended. ” (Reported by Bukhari and Muslim).

Our religion looks up to good intentions. As a story that happened in preparation for an open war in the time of Rasulullah Sallallahu Alaihi Wassallam, some men came to see Rasulullah Sallallahu Alaihi Wassallam and so that they could be brought together to fight in the way of Allah against enemies who want to destroy Islam by thwarting or obstructing the development of Islam, whereas they had no equipment for war. Since the war equipment was not enough and there were no vehicles at that time in the form of riding animals such as horses and camels that could transport them, then Rasulullah Sallallahu Alaihi Wassallam could not bring the people together. Then they went home with a very very sad feeling that they shed tears because they hoped very much to be able to participate in jihad. However, they still get benefits and rewards from Allah Subhanahu Wata'ala because of their sincere intentions.

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Hello! For this time, my group get a topic about why we need to be khushu'.

So here, I will share it.

Definition of khushu' in Prayer

Here are some opinions of scholars in defining khusyuk.

Imam Ibn Qayyim Al-Jauziyyah Rahimahullah said: Khusyuk is: The standing of the heart before God with full submission and self-loathing.

Imam Junaid Al-Baghdadi Rahimahullah who said: Khusyuk is; A feeling of humility in the heart before the All -Knowing God of the unseen. Refer to Madarij Al-Salikin (1/521).

Imam Ibn Rajab al-Hanbali Rahimahullah also gave an interesting definition of khusyuk. He said: The origin of khusyuk is the soft feeling of the heart, calm, submissive and constant it. See Al-Khusyuk Fi Al-Solat, Ibn Rajab Al-Hanbali (p. 17).

Al-Syaukani when commenting on this verse said: Khusyuk is: Some scholars include it as part of the deeds of the heart such as fear and even dread.

While some others say it includes part of the acts of the limbs such as being calm in prayer, not moving here and there, and not doing useless things in prayer. And in terms of language, khusyuk means: Calm, tawadhu '(low self -esteem), fear, and also feelings of self -loathing. See Fath al-Qadir, al-Syaukani (1/977).

The khushu' Stories of the Companions and the Salaf al-Soleh in Prayer

Al-Rabi ’bin Khuthaim [1]
Al-Rabi 'bin Khuthaim is a tabi'in who is known as a person who is very devout in his prayers. Once a man who used to come early to the mosque saw Al-Rabi 'bin Khuthaim prostrating.

The man said: "Al-Rabi 'bin Khuthaim if he is in a state of prostration just like a pile of clothes, until the birds come and land on his body." (Sifat al-Safwah, 3/39).

Amir bin Abdillah [2]
Amir bin Abdillah is a scholar who is well known as a person who is very devout in his prayers. Once when he was praying, sometimes his daughter would beat the kompang and the mothers would talk as much as they wanted in his house, while he didn't seem to hear it.

Until one day someone asked Amir bin Abdillah if it ever crossed his mind when he prayed. So he replied: "Yes, that is my place before God and my place of return to one of the two villages (heaven or hell)." (See Ihya Ulumuddin, 1/242)

Amir bin Abdillah once performed qiamullail. Suddenly a snake came in from under his robe, then the snake came out of his pocket, but the snake did not peck him.

Until someone asked him: "Why didn't you hit the snake?" Amir Bin Abdillah replied: "I am really ashamed of Allah, if I only fear anyone other than Him."

Amir bin Abdillah once when he was dying, he cried. Then the guest who visited him asked: "Is what makes you cry because of the pain of death?" Amir bin Abdillah replied: "I cried not because of the pain of death or the weight of the world, but because I can no longer berqiamullai in the winter." (See Sifat al-Safwah, 3/202).

Abu Abdullah Al Marwazi [3]
Abu Bakr Muhammad bin Ishaq narrated: “I do not know who is better in prayer than Abu Abdullah Al Marwazi. It has reached me the news that the satru when there was a stinging beetle stung his forehead, until blood flowed on his face, yet he did not move at all (See Sifat al-Safwah 4/130)

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"USRAH", the word came from Arabic and it meaning is FAMILY. That is mean usrah mean together. We need each other to get barakah in our life. We are INSAN, from arabic word and bring the meaning of FORGET. As a normal human, we need each other to remember all things, give a good advice and doing amar ma'ruf nahi mungkar. This is why, usrah is important to us, get a new knowledge and share a new information, especially related about Islam.

Usrah bring a big meaning for me, we are family, help each other to target our one destination, which is Heaven in Hereafter.

May with this, our little family gt the bless of Allah and always protect by Him, always shown His guidance in World for ease our affairs in Hereafter.

Thank You.
Spread smile and spread love.