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NAME: MUHAMAD ADAM DANIAL BIN MAZANI

NICKNAME: ZEZE

AGE: 18

HOMETOWN: RAWANG, SELANGOR

MAHALLAH: ZAHRAWI

COURSE: ENGINEERING

USRAH GROUP: 122

FACI: BR ADIB

HOBBY : RUGBY

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The acquisition of ḥikmah (wisdom and positive values) from ʿibādah (worship) involves:

1. Setting the right niyyah (intention): Ensuring sincerity and devotion in worship to seek Allah’s pleasure.

2. Applying the right ʿamal (practices): Performing acts of worship correctly, following the Sunnah, and upholding ethical conduct.

3. Internalizing iḥsān (positive virtues): Cultivating excellence in character, self-discipline, and spiritual awareness in all aspects of life.

This process transforms worship into a means of personal growth, moral refinement, and societal betterment. ‎

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The reasons and sources of ḥikmah (wisdom and positive values) from ʿibādah (worship) can be understood through these Qur’anic references:

1. Ṣalāh (Prayer) – Sūrah Al-ʿAnkabūt (29:45):

“Indeed, prayer prevents immorality and wrongdoing.”

-Ṣalāh instills discipline, mindfulness, and moral integrity, keeping believers away from sinful acts.

2. Ṣawm (Fasting) – Sūrah Al-Baqarah (2:183):

“Fasting is prescribed for you… so that you may attain taqwā (God-consciousness).”

-Fasting nurtures self-control, patience, and heightened spiritual awareness.

3. Zakāh (Charity) – Sūrah Al-Tawbah (9:103):

“Take alms from their wealth to purify and sanctify them.”

-Zakāh purifies wealth, cultivates generosity, and reduces social inequality.

4. Ḥajj (Pilgrimage) – Sūrah Al-Baqarah (2:197):

“The best provision is righteousness, so fear Me, O people of understanding.”

-Ḥajj fosters humility, unity, and deep spiritual transformation.

These acts of worship collectively develop moral excellence, social responsibility, and a strong connection with Allah.

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Preparation for Ṣalāh with Khushūʿ (Concentration & Humility)

1. Ṭahārah (Purification):

-Wuḍūʾ (Ablution): Purifying the body before prayer.

-Tayammum: Alternative purification when water is unavailable.

2. Conditions for the Acceptance (Ṣiḥḥah) of Ṣalāh:

-Sincerity (ikhlāṣ)

-Performing in the prescribed time

-Facing the Qiblah

-Covering the ʿawrah (modesty)

-State of ṭahārah (purity)

Pillars of Ṣalāh (Arkān al-Ṣalāh)

-Takbīrat al-iḥrām (Opening Takbīr)

-Qiyām (Standing)

-Qirāʾah (Recitation of al-Fātiḥah)

-Rukūʿ (Bowing)

-Sujūd (Prostration)

-Tashahhud and Salām (Final Testimony & Ending)

Application of Ṣalāh in Different Situations

*Qaṣr & Jamāʿ (Shortened & Combined Prayer):

-Permitted during travel or hardship.

-Qaṣr: Reducing four-unit prayers to two.

-Jamāʿ: Combining two prayers (Ẓuhr & ʿAṣr, Maghrib & ʿIshāʾ).

*Nawāfil (Voluntary Prayers):

-Sunnah Muʾakkadah (Highly recommended, e.g., Tahajjud, Duḥa).

-Sunnah Ghair Muʾakkadah (Less emphasized).

*Ṣalāh During Illness:

-Prayed while sitting, lying down, or through gestures if physically unable.

Proper preparation and understanding these aspects enhance the spiritual and practical fulfillment of Ṣalāh. ‎

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The Virtues Found in Ṣalāh with Khushūʿ (Concentration & Humility)

1.Al-Ṭāʿah (Submission/Loyalty):

-Ṣalāh strengthens obedience to Allah, reinforcing devotion and servitude.

2.Al-Jihād (Struggle in the Path of Allah):

-Maintaining khushūʿ requires inner struggle against distractions, representing a form of spiritual jihād.

3.Muḥāsabah (Reflection):

-Ṣalāh serves as a moment of self-evaluation, leading to repentance and self-improvement.

4.ʿIffah (Modesty/Self-restraint from Sinful Behavior):

-Regular prayer cultivates purity, self-control, and distance from immoral acts.

5.Tawaḍḍuʿ (Humility/Humbleness):

-Bowing and prostrating in Ṣalāh remind believers of their dependence on Allah, fostering true humility.

These virtues refine character, strengthen faith, and enhance moral integrity. ‎

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The Virtues Found in Ṣawm (Fasting)

1. Ṣabr (Patience and Forbearance):

-Fasting teaches self-control, endurance, and the ability to resist temptations.

2. Takrīm (Respect and Deference):

-It instills respect for Allah’s commands and empathy for those who struggle with hunger and hardship.

3. Raḥmah (Compassion and Friendliness):

-Fasting fosters kindness, generosity, and stronger bonds within the community.

These virtues help develop spiritual discipline, social awareness, and moral excellence.

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The Virtues Found in Zakāh/Ṣadaqah

1.Tawakkul (Reliance on Allah):

-Giving zakāh and ṣadaqah strengthens trust in Allah’s provision and removes attachment to wealth.

2.Ukhuwwah (Brotherhood):

-Charity fosters unity, compassion, and support among the Muslim community, reducing social inequality.

These virtues enhance faith, generosity, and social harmony. ‎

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The Virtues Found in Ḥajj/ʿUmrah

1.Al-Taḍḥiyyah (Sacrifice):

-Pilgrims endure hardships, leave behind comforts, and perform acts like qurbān (sacrifice), symbolizing devotion and selflessness.

2.Taqwā (God-Consciousness):

-The journey of Ḥajj and ʿUmrah deepens spiritual awareness, humility, and a stronger connection with Allah.

These virtues purify the soul, strengthen faith, and promote unity among Muslims.