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There was a cross-fit event and one of the trainers was a woman, depicted in the photo. I thought it was interesting how she was wearing a bow as well, commonly associated with the coquette aesthetic; very feminine. She is no less feminine than she feels. The photo is in black and white but bolds her out because she was the only woman in attendance, and also a trainer. It's only of recent years that muscular women are applauded, men even look up to them now and understand that they're no less of feminine. Although it may seem like muscular women want to look less like a woman, some may feel more like a woman with muscles; we should not speak for any of them.

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[PT2] Athena Nguyen: Patriarchy, Power, and Female Masculinity

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[PT2] Athena Nguyen: Patriarchy, Power, and Female Masculinity

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"butch self-presentation does not simply consist of women wearing wearing men's clothing but involves the production of difference at the level of the material body itself, whether that be in muscle tissue" (Nguyen).

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I went to a rage room after a hefty school week, but without context, all this rage would make me "seem" masculine. However, I felt no less of a woman, no less feminine. The glitch-like effect is supposed to signify me going nuts as society would see it, as I claim to be fully straight and identifying strongly as a woman. Just because I feel raw emotion like anger makes me no less of a woman; I am not a doll. The color is more bright here, as it's only as of recent decades that women were "allowed" to express themselves this way as they would get repercussions back then and even now, less often.

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[PT1] Athena Nguyen: Patriarchy, Power, and Female Masculinity 

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[PT1] Athena Nguyen: Patriarchy, Power, and Female Masculinity 

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"use of space by butch lesbians is often interpreted as being unladylike, masculine, or even aggressive" (Nguyen).

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A continuation of the boxing event at which was previously described. Upon looking at the available glove sizes, I came to notice that these were primarily men-sized gloves. I asked the female boxers that were there that day and they said they had to bring their own. I think it's it's interesting how when I asked the same question to the guys, they said the gloves should fit the women there because they are in the sport, they should use hand wraps to fill up the space and hence meet the same standard despite women having statistically smaller hands. Again, the red color signifies the nature of the sport, it might not be intentional negative violence, but there is violence nonetheless. With this picture, I also aimed for a "old" look, to make it look vintage as men were expected to be like this back in the day as well.

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[PT2] Raewyn Connell: The Social Organization of Masculinity

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[PT2] Raewyn Connell: The Social Organization of Masculinity

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"The objectification of women provides a base on which male superiority is maintained (Johnson 1988), whereas identification with women (and what it means to be female) helps remove the symbolic distance that enables men to depersonalize the oppression of women" (Connell).

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There were only men fighting this day, surely there are female boxers but the only boxers sparring that day were men. This was a demonstration between the UCR Highlander Gloves boxing and RCCMMA Club. Because they were doing this event as a promotional flash, they felt the men fit the environment better, since they had more connection to the sport. Surely, the color shows the intensity of the environment and the isolation of the men and the referee draw a focus for viewers to mainly focus on them. I chose a red undertone because red is commonly associated with anger and violence, or the more obvious, blood.

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[PT1] Raewyn Connell: The Social Organization of Masculinity

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[PT1] Raewyn Connell: The Social Organization of Masculinity

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"Most episodes of major violence... are transactions among men" (Connell).

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The man are gathered here, cooking off the meat after they have lit the fire. All because women just "passively sit and be dainty princesses, not having to work" according to society. Little do they know, the girls that were on this trip were the ones who collected the wood, they cut down the branches to be able to serve as skewers, but that isn't shown in the picture. We play a big part, just as much as the egg does; but people only acknowledge the men or the sperm. This picture has a focus on the fire which symbolizes the conception of the baby, and only shows the men.

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Emily Martin: The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles

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Emily Martin: The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles

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"It is remarkable how 'femininely' the egg behaves and how 'masculinely' the sperm. The egg is seen as large and passive" (Martin).