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Unfortunately, I don't see the part of the project on the two videos! 

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Unfortunately, I don't see the part of the project on the two videos! 

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I really like how you placed the Marian feasts in the order of the year. The color coding and the images are quite good too. And the background is great - especially as the eclipse shows dramatically in the middle of your posts as the viewer scrolls down!

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I really like how you placed the Marian feasts in the order of the year. The color coding and the images are quite good too. And the background is great - especially as the eclipse shows dramatically in the middle of your posts as the viewer scrolls down!

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The text of your answers here is good and I like how you "tiered" your posts here. Using a few images also would expand upon the insights you share here. 

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The text of your answers here is good and I like how you "tiered" your posts here. Using a few images also would expand upon the insights you share here. 

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Sunday after Christmas

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December 25

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December 12

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December 8

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november 21

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October 7

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September 8

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August 22

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August 15

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march 31

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July 16

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Saturday after the second Sunday of Pentecost

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march 25

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February 11

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January 1

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september 15

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BVM edge

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[Official Video] Mary, Did You Know? - Peter Hollens

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God Help the Outcasts (The Hunchback of Notre Dame) | Peter Hollens

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Christians view the world as such a place that is living but nowhere near it's full life, it has what it needs to survive but not enough of what it needs to thrive.

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Those first questions I missed. Q2 part-2

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Those first questions I missed. Q2 part-2

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It shows how the Catholic Imagination views the world by expressing that there are forces there but neither fully understood nor even fully seen.

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This mean that there is a force that effects things in the story that are not directly seen through what happens in the story, but rather are a force like gravity: clear to see the effects of but not really capable of pointing to the source of it.

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by saying that "God became man so man could become God" means that God humbled Himself to the point of becoming a human being, so much so that God lived a human life. by God humbling Himself so He opened the gate for a transition between Man and God, however we need His help to achieve this, thus we can become God-like (more-so than we were originally made to be) if and only if God helps us along the way and is willing to sweep some of our sings under the preverbal rug.

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As something ordinary and mundane is used in the right hands there is a healing quality and all can feel this, as it is strong and instant.

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Both horns are used as a call, spread across many ears which is used to physically and mentally rejuvenate those who are on it's side. these are comparable to a sacramental by way of being a visible sign of invisible strength and grrace.

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An Old Testament Type is: an item, person or symbol that represents a calling forward which acts as a precursor to Jesus Christ.

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The Lembas Bread differs from the Eucharist in that it has some characteristics of the Eucharist, meaning in has powerful influences and is given to those who use it wisely, yet it does not hold with it a the same origin, it comes from the earth but has none of the other ritual or circumstances borne with it also.
Fr. Charles still says it can be a sacramental by way of it being the same kind of foreshadowing as used in the old testament.

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the "meshing of the planes" refers to that of the visible and invisible meting in a sing point, a single entity and thus they have the strength of what is not seen and the truth of what is seen.

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Fr. Charles believes the Elvish artifacts to be forerunners to Christianity and the events and sacramentals that would be made as a result of the rise of Catholicism.