# data[].attributes.body
This is a jacket present in the historical Indigenous art collection at the National Gallery of Canada. A Naskapi, Innu or Cree artist created the jacket out of caribou skin and painted it. It was worn to please the caribou or it was worn before the caribou hunt, and it was to please the caribou spirits. It also carries an contextual power in its social use and how it was made.

# data[].attributes.body
This canoe is also protected in the National Gallery of Canada. It was carefully created and made solely out of things that you would find on the indigenous land.

# data[].attributes.body
The Group of Seven was a group of seven male landscape painters active from 1920 - 1933. They are considered by historical record to be Canada's first major artists. Although, the first Canadian artists were the indigenous people.

# data[].attributes.body
"Moon of the Crusted Snow" is a book by Waubgeshig Rice, an award winning storyteller and journalist. The book is about a Northern Anishinaabe community that endures a blackout. In the book, people stand to understand that it is probably a much more serious situation than they have been used to in the past as the blackout drags on.

# data[].attributes.body
Sarain fox is an Anishinaabe from Batchewana First Nation. Sarain belongs to the Three Fires Midewiwin Medicine Society. The movement of Indigenous knowledge revitalization is thriving across Turtle Island and Sarain is helping introduce everyone to the revolutionary work being done by those who have dedicated their lives to shifting colonial narratives by harnessing indigenous knowledge.

# data[].attributes.headline
Importance of Archaeology for Indigenous Culture

# data[].attributes.subject
Importance of Archaeology for Indigenous Culture

# data[].attributes.body
Archaeology protects indigenous culture and indigenous stories. More stories also come from archaeology as the archaeologists so their research on it. It works to protect the stuff that would have been destroyed by development otherwise. All of the findings of the First Nations by the archaeologists help further prove that all of the Indigenous knowledge and the creation stories that have been handed down by the ancestors are true.

# data[].attributes.body
Kris Nahrgang is an archaeologist and an artist. Kris's grandmother was a residential school survivor who hid her true identity from her family. Kris Nahrgang is now determined to find the truth, reconcile the past and continue the legacy that was stolen from the indigenous people.

# data[].attributes.body
"Yesterday was the deadline for the promise he (Justin Trudeau) made me...a personal promise...a promise he made to all Indigenous peoples, of so called Canada...a promise to end all boil water advisories in Indigenous communities. We can’t accept one more broken promise. We deserve the right to life - to live in safe and secure conditions. Making progress and having a plan, is not the same as keeping a promise. Ending all boil water advisories is keeping the promise," says Sarain Fox while talking about the issue of boil water advisories.

# data[].attributes.body
Tom Hill is a Kahadaka Seneca from Six Nations. In 1982, Tom moved to the Woodland Cultural Centre and took the position of the museum director. Tom co-chaired a Task Force to develop an ethical framework for First Nations to represent their history and culture in concert with museums.

# data[].attributes.body
The Human Rights Monument is on the territory of Anishinaabe-Algonquin. They have one of the largest panels in Anishinaabemowin. The monument is made of seventy three different panels all in Indigenous languages.All the panels say "Peace, Rights and Equality".

# data[].attributes.headline
Monument for the memory of WM. B. Osgoode and John Rogers

# data[].attributes.subject
Monument for the memory of WM. B. Osgoode and John Rogers

# data[].attributes.body
The monument in the picture below is in the Confederation park in Ottawa. It was erected by the citizens of Ottawa to the memory of WM. B. Osgoode and John Rogers who fell in action at Cutknife Hill on the second of May 1885. The monument commemorates two people who fell but says nothing about the Metis and the Crees who lost their life during this time and it talks about North-West rebellion that labels the indigenous people as rebels when they were the people who have been resisting this even before Canada was a country. Jaime Koebel talks about this issue with Kris and Sarain in Future History.

# data[].attributes.headline
Monument for the memory of WM. B. Osgoode and John Rogers

# data[].attributes.subject
Monument for the memory of WM. B. Osgoode and John Rogers

# data[].attributes.body
The picture below is Totem pole that commemorates British Columbia's 100 years of being a part of Confederation. It is located in the Confederation park in Ottawa. It reads, "From 1871 to 1971, this is a monument from all the Native People in British Columbia." Jaime Koebel talks about how the pole shows that this time of the history of the Indigenous people is being extremely suppressed in the episode. There is no backing of any Aboriginal organization in the monument which Jaime says is an issue.

# data[].attributes.body
The Indian Act is a Canadian act of Parliament that concerns registered Indians, their bands, and the system of Indian reserves. The Indian Act was implemented in 1876.