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Linder, Douglas. "The Witchcraft Trials in Salem: A commentary." law2.umkc.edu, 2016, law2.umkc.edu/faculty/projects/ftrials/salem/SAL_ACCT.HTM

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"The Witchcraft trials in Salem: A Commentary."  law2.umkc.edu, 2016, law2.umkc.edu/faculty/projects/ftrials/salem/SAL_ACCT.HTM

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"Salem Witch Trials Memorial." Clio, 2016, www.theclio.com/web/entry?id=20409

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Shortly after trials ceased, the reality of the wrongdoings to witch trial victims set in. Since the original trials no action has been taken against those accused of witchcraft, and in 2016 a memorial stands to remember and honor those who died at the hand of religious intolerance and paranoia.

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"Salem Witchcraft." Time, 2014, time.com/3398176/salem-witch-trials/

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After much speculation and consideration, the people of the Salem village began to assert accusations of witchcraft to specific individuals. These accusations led to trials, where nineteen innocent men and women were found guilty on the charge of witchcraft and hung for their "crimes."

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“Cotton Mather. The Wonders of the Invisible world, 1693 (Gilder Lehrman Collection).” The GuilderLehrman Institute of American History, 2016, www.gilderlehrman.org/history-by-era/religion-and-eighteenth-century-revivalism/resources/cotton-mather%E2%80%99s-account-salem-wi.

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The Wonders of the Invisible world: Being an Account of the Tryals... by Cotton Mather

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The Wonders of the Invisible world: Being an Account of the Tryals... by Cotton Mather

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A piece of work by author Cotton Mather.

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“Cotton Mather.” law2.edu, 2009, law2.umkc.edu/faculty/projects/ftrials/salem/asa_math.htm.

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Cotton Mather was the author of Memorable Providences. The 1689 publication depicted an episode of alleged witchcraft which instigated such accusations within Puritan New England.

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Fratoni, Nichole. "The Wicked Witch is Dead: The Salem Witch Trials of 1692." Quest Garden, 8 April 2012, questgarden.com/142/52/3/120408171049/credits.htm.

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“Tituba-Reverend Parris Slave.” Legends of America, 2003, www.legendsofamerica.com/ma-salemafflicted.html.

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“The Afflicted at Salem, Massachusetts.” Legends of America, 2003, www.legendsofamerica.com/ma-salemafflicted.html.

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Sarudy, Barbara Wells. “Early Images of the Devil.” Blogspot, 31 Oct. 2016, bjws.blogspot.com/2016_10_01_archive.html.

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A common Puritan belief of dark magic targeting youth, alongside a lack of medical knowledge, led many to conclude it was not disease but witchcraft which plagued children who fell sick. Such certainty instilled the drive to bring a perpetrator to justice among the villagers.

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In February of 1692, Elizabeth Parris, daughter of Salem minister Samuel Parris, fell ill and exhibited unusual symptoms such as a fever and contorting herself. Attempts to cure the young girl through prayer were conducted yet did not prevail.

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In 1692, religion was the foundation of New England. Puritanism was the dominant faith of the village of Salem, Mass. This group believed in the devil as much as they believed in God and abode by a strict lifestyle, which instilled anxiety, hysteria, and paranoia of Hell and all of its components among followers.