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1. find 3 verses in respective Jusz  relting to cognitive processes
2.  Meaning of each verses
3.  What the verses mean to you

Group members:

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Aeza
Tasya
Amira

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Shajiha
Quds
Anis
Afiq Ikhwan

1. Surah Al Baqarah Verse 31:

Translation: "And He taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right."

Allah taught Prophet Adam PBUH all the names of the angels including the characteristics of each angel as well as the tasks that they are responsible to do. This verse represent one of the cognitive processes which is learning. Moreover, this verse shows that humans are capable of thinking which gives us the responsibility of our actions. Hence, this is the reason why Allah decided to make humans as khalifah.

2. Surah Al Baqarah Verse 73:

Translation: "so We said: Strike the (dead body) with part of the (Sacrificed Cow), thus Allah brings the dead to life, and He shows you His Signs so that you may understand."

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Firdaus
Muhsein
Ahsanu
Syabil

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Syakir Azhari
Sallehin
Hady Azman

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Nisa
Sufaina
Mawaddah

Surah At-Tur 52:32

Translation:- "Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds?"

v.32 : It may be that the persecutors of Truth are ignorant, and their deficient faculties of understanding mislead them, but it is more often the case that they are perverse rebels against the law of Allah, defending their own selfish interests, and preventing those whom they oppress, from getting justice.

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joey
syahmi
dicky

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Hani
Sakeenah
Fatin

1. Surah Al-Imran:67

"Abraham was neither Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists"

Verse related to: Attention
From this verse, we can understand that all Muslims should devote to Allah and only Allah alone. In this verse we can see that prophet Abraham put his full attention to the truth that Allah had sent down to him. He wanted his followers to worship Allah who is the true God and focus on preaching people to enter Islam, the true religion. We, as Muslims, the thought of trying another religion besides Islam can never come to mind. We have to really stick and focus to one religion of truth which is Islam. The Prophet before us had struggled and experienced hardship to make people enter Islam so we do not have the right to disrespect their efforts and choose other religions.

2. Surah Al-Imran: 60

"The truth is from your Lord, so do not be among the doubters"

In this verse, we are advised to use our cognitive abilities to the fullest by not doubting Allah's words for it is undeniably the truth. Indirectly, Muslims are required to explore the truth that is provided by Allah instead of being uncertain. Therefore, we are encouraged to explore the world created by Allah and understand the meaning behind Quranic verses especially ones related to science. The Quran is the truth, we just have to read it thoroughly. Reading thoroughly requires multiple cognitive processes such as giving attention, understanding a language, coming up with mental imageries, concept formation and detailed perception. We are given the faculty of thinking and we are prompted to use it wisely.

3. Surah Al Imran: 83

" So is it other than religion of Allah they desire, while to Him have submitted (all) those within the heaven and earth, willingly or by compulsion, and to Him they will be returned?"

In this verse, Allah used the inquisitive thinking style in which Allah present this ayah in form of a question so that it stimulates people to think. Allah is questioning on why the unbelievers are still opting to worship other than Allah when if they look and think carefully, everything in this universe are abide by the  laws of Allah in which all of them are submitting themselves to Allah thus the universe is in perfect order. For example, how the earth rotate round in own axis which results in the formation of days and night every single day without fail.

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Amira
Nisa'
Auni
Athira

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Suhana
Hazmida
Nasehah
Anisah

Surah Al-Qiyamah: 18

'So when We have recited it (through Gabriel), then follow its recitation'

This verse explain the process of memorisation. It involves the learning process and the ability to produce behavior that reflects the imitation of learned information.

During the time of Prophet Muhammad, activity of memorizing of Al-Quran began when first revelation was taught to Prophet Muhammad. From then, Prophet Muhammad would recite Al-Quran aloud with the Angel Gabriel listening and correcting his mistakes.

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Adya
Arini
Fatihah
Yani

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Hasanah
Farah
Yasmeen
Halfi

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Afiqah
Syuhada
Farhanairfan
Amalina rashidi

1)SURAH AL-MUZAMMIL : verse 1-8

"O you who is wrapped up! Stand (to pray) all night,except a little. Half of it, or a little less. Or a little more, and recite the Quran with a measured (slow, pleasant) recitation.
Indeed,for you by day is prolonged occupation. And remember the name of your Lord and devote yourself to Him with complete devotion"

Relate to : ATTENTION AND PRAYER
-    As you can see, it describes how the night time is optimal for Quran and act of worshipping Allah. The late hours of the night are usually quiet and most people are still sleeping. Therefore, it means less distraction. In fact, it mentioned in this verse "Verily, there is for you by prolonged occupation" and therefore night is convenient time for remembrance of Allah. As you may know already, spending last hours of the night by worshipping Allah gives us more attention and focus only to Him. As follows, mind and soul will also submit without any disturbance. May us get the greatest reward from Him.

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Ramiza
Umaira
Sapinah
Azira

Surah al-baqarah verse 73

Meaning : (2:73) So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.

Reflection : The reason that Allah subhanahu wa ta’ala commanded them to slaughter a cow was to settle the dispute about the murdered man. They were blaming one another for the murder. Allah subhanahu wa ta’ala instructed them to strike a piece of the cow on the dead man. The scholars say either the Children of Israel were commanded to strike any piece of the cow or a specific piece such as, striking the leg of the cow on the leg of the dead man. Allah subhanahu wa ta’ala does not explicitly tell us because knowing it will not benefit us in any way.

“Thus does Allah bring the dead to life,” meaning this incident not only settled their dispute, but Allah subhanahu wa ta’ala also showed them how He is going to resurrect the dead in the Hereafter. This was because, as mentioned earlier, their belief about the Hereafter had gone corrupt. They had doubts about the resurrection. And Allah knows best.

Allah subhanahu wa ta’ala made this incident a proof against the Jews that the Resurrection shall definitely occur.

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Zubir
Azfar
Qudus

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Ray
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Yana

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alia najihah
nur shaerah
fitri maryanti
najihah lafidi

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Hanisah
Haslinda
Sakinah
Salwa

Surah Al Anbiya : verse 10, 30 & 67

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Hazi
Dilla
Zaty

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Najwa

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Syaza
Syazera
Huda
Andryana

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Aeza
Tasya
Amira

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Hanie
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Hanan
Aifa

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Alia
Nina
Amni
Dila

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Syafiqah
Hasanah
Hajar
Shima

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Syahirah
Halimah
Finda

(2:219)

TRANSLATION
“They ask you (O Muhammad  ) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allah makes clear to you His Laws in order that you may give thought."

MEANING FROM US
What I understand from this verse is at the call of Islam, people habitually used to drink wine although it had been forbidden in the former religions. The Divine Messages gradually made them ready to accept its prohibition and regarding to the question, when the Prophet (S) is asked about they ought to spend, that is, if you desire to spend, you should observe both moderation, and do not disburse all your property as charity so that thereafter you yourself become needy. It shows that we need to think to differentiate between good and bad. We should think about what we can or not do, and what have been forbidden. Human needs to think to lead their life to better way.

(2:213)

TRANSLATION
“Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.”

MEANING FROM US
Based on the ayah, there are the conflict of opinions among the human being. This opinion is surely come from the thinking and the cognitive process of humans where every different person may come out with different ideas, perceptions and views. And for sure, no one can decide which one is true and which one is false. This suggests that human thinking ability is very limited and this also sometime may lead to the argument among themselves. However, Allah have sent the Book of Guidance which is Al-Quran through Prophet Muhammad to guide human being in making decision and to help men to think in a right way. Besides, Allah also will give the guidance for those who believe on Him. In conclusion, as human being we should be aware of the weakness of our thinking skill and making divine revelation as guidance.

(2:242)

TRANSLATION
"Thus does Allah make clear to you His verses that you might use reason."

MEANING FROM US
This surah showed that Al-Quran as the explainer for the human being. Basically, this ayaH has related to the previous verse that Allah explain about 'iddah on women who has left by her husband and a gift to the divorced woman. From that, Allah has explained about His permission, prohibition, and command to the people so that they will understand more on how to manage life. Allah will not just simply left the verse that give global/general meaning to human even though human have the 'aql to think wisely. Allah knows better than human knowledge. Human have limitation on their 'aql. In this verse, Allah explained the problem and solution of some matters very clearly and straight to the point so that people will have clear understanding on it and think about its lesson further. From Many scholars have come out with various opinions on some issues, but they still follow the same principle because they have a clear understanding on Islam. From that, the process of human cognitive will have better guideline from Allah.

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Syafiqah
Hasanah
Shima
Iera

al-an'am : 32

TRANSLATION

"And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?"

MEANING
Allah remind us that this world (dunya) is nothing but temporal. Allah warned us to strive in this world in order to gain place in Jannah and the Hereafter. Thus, only the Mukminin ( those who think & reason) can focus their goal to achieve the permanent (Hereafter) and avoid themselves from falling in this world full of diversion.

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Natirah
Najwa
Maisarah
Hazwani

(Surah Yunus: Verse 3, 5 and 16)
Translation :

"Surely, your Lord is Allah Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne, arranging the affair [of all things]. No intercessor (can plead with Him) except after He permits. That is Allah, your Lord; so worship Him (alone). Then, will you not remember" (Yunus: 3)

"It is He Who made the sun a shining thing and the moon as a light and measured out for it stages that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat in detail for people who have knowledge. (Yunus: 5)

Say: "If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed among you a lifetime before this. Have you then no sense" (Yunus : 16)

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ASHRAF

surah al-a'raf 179, 176
surah al-an'am 32

al-a'raf 179

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ ۖ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا ۚ أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَٰئِكَ هُمُ الْغَافِلُونَ

translation :

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.

Reflection : here Allah make understanding parallel with the heart, which we know that understanding is related with the brain and not the heart but through this verse Allah want us to shift our view about understanding is not only related to the brain it also related to the heart because of that, we as muslim we must know that we have two faculty to achieve understanding which is the heart and the brain.

sometimes, we know it is wrong thing to do ( at the brain ) but there is something inside us force us to do it ( the heart ), so here we know that we didn't have intellectual problem but we have spiritual problem because of that we need to do reflection not for the brain but for the heart

So here there is philosophy question, if we have two faculty which one will decide the brain or the heart ?

the answer for that, i will use analogy which the heart and the brain ride the same car and same destination but the brain is the passenger and the heart is the driver.

Surah al-A'raf 176

وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ ۚ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ ۚ ذَٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ

Translation : And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.

Al-An'am

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ

Translation :
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?

Reflection both verse :

From both verse which Allah mention afala ta'qilun and yatafakarun which Allah ask use to think which related to brain and the heart.

We always being fill with this propaganda which every verse in the quran, after we read it we need to practice it. It is so wrong because not every verse in the quran want us to practice. Most of the time Allah just want us to think which use our brain and heart so that we can shift our attitude and the way we think.

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Ainee
Imanina
Farahin

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Azmira
Fathirah
Nadia
Farina

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سورة النحل
Hadjer 1416778
Mikael1522191
Rajaa 1328667