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🦋My name is Kaisah Darwisyah Binti Faizal, my matric number is 259125 from usrah group 59 and I am currently pursuing my Foundation in ENCOM. I was born on 2 December 2007, and I live in Penang. As a student, I am always eager to learn new things and improve myself in both academics and personal growth

👾Beyond the classroom, I am a subcommittee member for PIXEL in Amethyst & Head of Technical and Video Editor in CFS Connect Kuantan

💄I also have hobbies that reflect my passion for creativity and self expression. I enjoy listening to music, as it keeps me motivated and inspired. Additionally, I have a keen interest in fashion styling, where I experiment with different styles to build confidence and express my individuality

❤️‍🩹One of my inspirations in life comes from my favourite Surah Al-Insyirah

فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا (٥)

“For verily, with hardship there is ease” (94:5)

This verse reminds me to stay patient, resilient, and positive in all challenges, as every difficulty will eventually bring relief and growth

💝Through my foundation journey, hobbies, and co curricular activities, I aim to grow into a confident, skilled, and well-rounded individual

🌈May this journey of learning bring me closer to success in this world and the hereafter, InsyaAllah

Wassalamualaikum warahmatullahi wabarakatuh.

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1. BELIEF IN ALLAH

- The first and most important pillar.

- A Muslim must believe in the existence of Allah, His Oneness (Tawheed), His Names and Attributes, and that He alone deserves worship

- Any act of worship for other than Allah is shirk.

📍Example : Allah made 5 daily prayers fardh (obligatory) on every Muslim, skipping them deliberately is a major sin because it shows neglect of Allah’s right

✨In surah Al ikhlas (112:1-4)✨

قُلْ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

Say, ‘He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.

❣️This is the heart of Iman, and without it, the rest of the pillars lose meaning

2. BELIEF IN ANGELS

- To believe in the existence of angels created by Allah, who carry out His commands

- Muslims must believe that angels are real creations of Allah

- They are made from light (nur)

- They do not eat, drink, sleep and they never disobey Allah

- They have no free will, they only carry out Allah’s commands

📍Example : A Muslim believes that Angel Jibril brought down the Quran to Prophet Muhammad by Allah’s command

✨In Surah Fatir (35:1) ✨

الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَى وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاء إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

All praise be to Allah, the Fashioner of the heavens and earth, Who appointed angels as His message bearers, having two, three, four wings. He adds to His creation whatever He pleases. Verily Allah has power over everything

❣️It reminds us that Allah knows everything we do, since angels record our deeds

3. BELIEF IN DIVINE BOOKS

- To believe in all the revealed scriptures, including the Quran (final revelation), Torah, Injil, Zabur

- Muslims must believe that Allah revealed scriptures/books to His prophets and messengers as guidance for mankind

- These books contain commands, laws, wisdom, and knowledge from Allah

- The final and complete revelation is the Quran, which abrogates the previous scriptures

📍Example : When man pray, he recite verses from the Quran like Surah al-Fatihah because he believe it is Allah’s word

✨In Surah an nisa (4:136)✨

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا

O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray

❣️This shows Allah’s mercy, He never left humans without guidance.

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4. BELIEF IN PROPHETS

- To believe Allah sent prophets to every nation to guide them

- The messenger of Allah Swt were chosen and appointed among human beings, not from any other types of creation

- They were neither divine in nature nor were they angels

- Belief in Prophet Muhammad Saw as the final messenger means Islam is the completed religion

📍Example : Smiling, The Prophet SAW said that even a smile is charity

✨In surah Al Anbiya (21:25)✨

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ

لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِ

We never sent a messenger before you ˹O Prophet˺ without revealing to him: “There is no god ˹worthy of worship˺ except Me, so worship Me ˹alone˺.”

❣️Following the Sunnah is therefore a practical way to live Islam every day, turning belief into action

5. BELIEF IN LAST DAY

- To believe in resurrection, judgment, Heaven and Hell after death

- Life does not end with death. Every person will be resurrected and held accountable for their deeds

-This worldly life is temporary, while the Hereafter is eternal

- It gives comfort during hardship that true justice will be established in the Hereafter

- It teaches that life is a test, not the final destination

📍Example : Muslim avoids lying, because they remember that on the Last Day, every word will be accounted for

✨In Surah Al Baqarah (2:281)✨

وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ

Be mindful of the Day when you will ˹all˺ be returned to Allah, then every soul will be paid in full for what it has done, and none will be wronged

❣️Belief in the Last Day means living every day with accountability, hope and fear of Allah, preparing for the eternal life to come

6. BELIEF IN DIVINE DECREE

- To believe everything that happens good or bad is by Allah’s knowledge, will, and wisdom

- Allah knows everything from the past, present, and future. Nothing escapes His knowledge

- Allah wrote everything that will happen until the Day of Judgment in al Lawḥ al-Maḥfūẓ

- Whatever Allah wills happens, whatever He does not will, will never happen

- Allah created everything including people’s actions but humans still have choice and responsibility

📍Example : A man gets a job he really wanted. He doesn’t say “It’s only because of me,” but instead says: “Alhamdulillah, this is from Allah’s Qadr, and He guided me to it”

✨In Surah Al Qamar (54:49)✨

إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ

Indeed, all things We created with predestination

❣️Difficulties are tests, and Allah never burdens a soul beyond what it can bear

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❓✅Why does Allah test our Iman? (FATIMAH)

-To strengthen our faith.

-To forgive our sins.

-To raise our rank with Allah.

❓✅What's the purpose of trials in our life? (HUSNA)

- Test of Faith and Sincerity

- For believers spiritual growth and purification

- Through patience in trials, believers gain higher ranks in Paradise

- As a reminder that human have weaknesses and should be dependent on Allah to humble us

- Building resilience and patience

- Reminder of the temporary nature of the world

❓✅Are test a sign of weakness or of allah's love? (SYAHIRAH)

-tests can be a way for Allah to raise someone’s rank, cleanse sins, and bring them closer to Him

«أشد الناس بلاءً الأنبياء، ثم الأمثل فالأمثل»

(رواه ابن ماجه)

-Facing hardship is not a sign that someone is weak or abandoned by Allah. Even the prophets who were the strongest in faith were tested the most.

-Trials remind us to turn back to Allah, to be patient, and to strengthen our faith. They also serve as purification for sins, so a believer comes out purer and stronger

❓✅How do tests strengthen our faith? (KAISAH)

- Tests increase patience (sabr)

Allah says: “Indeed, Allah is with the patient.” (Quran 2:153)

Hardships build patience, strengthen character and keep us firm in faith.

- Allah does not burden a soul beyond its capacity (Qur’an 2:286)

assures us that every test is within our ability even if it feels heavy

- Tests remind us of dependence on Allah

In trials, we turn to Him in dua, salah and dhikr strengthening our trust and reliance on Him.

- Allah says in Surah Al-Baqarah (2:155):

“We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure.”

Poster edited by kaisah

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1. Purify the Intention (Ikhlas)🫀

Seek knowledge for the sake of Allah SWT, not for fame, debate, or worldly gain

2. Respect Teachers and Scholars🤍

Show humility, listen attentively, and avoid interrupting

3. Be Humble🌻

A student should not be arrogant because of knowledge. True knowledge increases humility before Allah

4. Spread Knowledge Wisely🎓

Teach what you know with humility, but avoid speaking about what you do not know

5. Choose Good Companions🫂

Sit with sincere seekers of knowledge who remind you of Allah.

Avoid gatherings of argumentation and arrogance

✨️In Surah Taha (20:114)✨️

فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُل رَّبِّ زِدْنِي عِلْمًا

So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

💗A true seeker of knowledge constantly turns to Allah with dua, without His help, knowledge becomes memorization only but with His help, knowledge becomes light, wisdom, and guidance

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عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ : بَيْنَمَا نَحْنُ جُلُوْسٌ عِنْدَ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيْدُ بَيَاضِ الثِّيَابِ شَدِيْدُ سَوَادِ الشَّعْرِ, لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ, حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّم, فأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ, وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ, وَ قَالَ : يَا مُحَمَّدُ أَخْبِرْنِيْ عَنِ الإِسْلاَمِ, فَقَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّم : اَلإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَإِ لَهَ إِلاَّ اللهُ وَ أَنَّ مُحَمَّدًا رَسُوْلُ اللهِ, وَتُقِيْمُ الصَّلاَةَ, وَتُؤْتِيَ الزَّكَاةَ, وَتَصُوْمَ رَمَضَانَ, وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيْلاً. قَالَ : صَدَقْتُ. فَعَجِبْنَا لَهُ يَسْئَلُهُ وَيُصَدِّقُهُ. قَالَ : فَأَخْبِرْنِيْ عَنِ الإِيْمَانِ, قَالَ : أَنْ بِاللهِ, وَمَلاَئِكَتِهِ, وَكُتُبِهِ, وَرُسُلِهِ, وَالْيَوْمِ الآخِرِ, وَ تُؤْمِنَ بِالْقَدْرِ خَيْرِهِ وَ شَرِّهِ. قَالَ : صَدَقْتَ. قَالَ : فَأَخْبِرْنِيْ عَنِ الإِحْسَانِ, قَالَ : أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ. قَالَ : فَأَخْبِرْنِيْ عَنِ السَّاعَةِ قَالَ : مَا الْمَسْؤُوْلُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ. قَالَ : فَأَخْبِرْنِيْ عَنْ أَمَارَاتِهَا, قَالَ : أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا, وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُوْنَ فِيْ الْبُنْيَانِ, ثم اَنْطَلَقَ, فَلَبِثْتُ مَلِيًّا, ثُمَّ قَالَ : يَا عُمَرُ, أَتَدْرِيْ مَنِ السَّائِل؟ قُلْتُ : اللهُ وَ رَسُوْلُهُ أَعْلَمُ. قَالَ : فَإِنَّهُ جِبْرِيْلُ أَتَاكُمْ يُعَلِّمُكُمْ دِيْنَكُمْ. رَوَاهُ مُسْلِمٌ

Umar ibn al-Khattab reported : We were sitting with the Messenger of Allah, peace and blessings be upon him, one day, a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat in front of the Prophet, rested his knees by his knees, and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said, “Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.” The man said, “You have spoken truthfully.” We were surprised that he asked him and said he was truthful. He said, “Tell me about faith.” The Prophet said, “Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in providence, its good and its harm.” The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said, “Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.” The man said, “Tell me about the final hour.” The Prophet said, “The one asked does not know more than the one asking.” The man said, “Tell me about its signs.” The Prophet said, “The slave-girl will give birth to her mistress and you will see barefoot, naked, and dependent shepherds compete in the construction of tall buildings.” Then, the man returned and I remained. The Prophet said to me, “O Umar, do you know who he was?” I said, “Allah and His Messenger know best.” The Prophet said, “Verily, he was Gabriel who came to teach you your religion.”

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🌷Definition of Ihsan in Hadith Jibril

Hadith Jibril in relation to the definition of Ihsan

فَأَخْبِرْنِي عَنِ الْإِحْسَانِ قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you."

The Prophet SAW explained that Ihsan is to worship Allah in this world in a manner appropriate for His presence and His direct observation of His servant. It is as though the servant sees Allah with his heart, looking upon Him while he worships Him

In the second part of the Hadith, the Prophet SAW further explained: “If you do not see Him, then He sees you.” This shows that even if a believer cannot reach the high level of worshiping Allah as though seeing Him, they must still worship with the certainty that Allah is ever seeing and always aware of their actions. Achieving this level is not easy, but the Prophet informed people that they could strive for it through knowledge and awareness of Allah’s constant observation. A Muslim who has this feeling of being observed (muraqabah) will beautify his actions and strive to attain Allah’s love and pleasure

❣️Eventually, a Muslim who aims to achieve perfection, beautification, and excellence in his submission to Allah SWT due to this deep awareness of God’s presence is called a Muhsin. Ihsan in submission requires a believer to worship Allah wholeheartedly, with total sincerity and devotion. It also requires complete commitment to following the Sunnah of Prophet Muhammad SAW

📖Definition Of Ihsan In the Quran

✨In Surah Ah nahl (16:90)✨

إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ

Indeed, Allah commands justice, grace, as well as generosity to close relatives. He forbids indecency, wickedness, and aggression. He instructs you so perhaps you will be mindful.

Performing obligatory deeds is al-Adl (justice), while going beyond with voluntary deeds is al-Ihsan. Ihsan means doing deeds in the best way, with excellence and sincerity, beyond the minimum requirement.

Al-Qurtubi stated that al-Adl is mandatory, while al-Ihsan is above and beyond. Al-Ghazzālī explained that justice is necessary, but Ihsan is a virtue. Justice is giving and taking fairly, while Ihsan is giving more to others and taking less for oneself.

❣️Therefore, Allah loves the Muhsinun, those who apply Ihsan

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🌷Definition of Eschatology In Hadith Jibril

َالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَتِهَا. قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ.

He said, “Inform me about the Hour.” He (the Messenger of Allah) said, “About that, the one questioned knows no more than the questioner.” So he said, “Well, inform me about the signs thereof.” He said, “They are that the slave-girl will give birth to her mistress, that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings.”

In this hadith, Angel Jibril AS came to teach the companions the most important parts of Islam. He asked about Islam, Iman, and Ihsan, which are the foundations of our religion. He also asked about the Day of Judgment and its signs. This shows that knowing about the Last Day is very important in Islam. The hadith reminds us that the signs of the Hour are real, and Muslims should always be aware of them

📖Definition of Eschatology In the Quran

✨In Surah al-Baqarah (2:107)✨

أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُمْ مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ

“Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?”

This Quran verse teaches us that believing in the reality of the “last things” (like the Day of Judgment, Heaven, and Hell) is an important part of Islamic faith. It reminds us to recognise Allah’s oneness (Tawḥeed) and His complete power over everything. Other verses in the Qur’an also give the basis for key Islamic beliefs, such as the soul living on after death, the resurrection of the body, the final judgement, and the real existence of Paradise and Hell.

The Quran describes these events of the end times in two main ways. First, as a warning that the world and life will eventually come to an end. Second, as a message of hope, because after Doomsday there will be a new life, with eternal joy for the believers

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Definition Of Adab

- To educate and discipline oneself.

- Good manners (good manners & akhlak)

- Actions that follow Islamic teachings

- Reflects a person’s true character

- Seen through both words and action

- Without adab, knowledge and worship are incomplete

Types of Adab

1. Adab Batin

- Related to the heart, thoughts, and intention

📍Examples:

- ikhlas(sincerity) in worship.

- Tawadhu’ (humility, not arrogant)

- Sabar (patience in difficulties)

- Syukur (thankful for Allah’s blessings)

- Husnuzon (thinking positively of others)

2. Akhlak / Adab Zahir

- Shown in physical actions, behavior, and speech

📍Examples:

- Greeting with salam

- Speaking politely, not shouting or insulting

- Helping others in need

- Respecting parents, teachers, and elders

- Taking care of the environment (not littering, not destroying)

💕Adab with Parents through the Story of Nabi Ibrahim (Surah Maryam 41–45)

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّا ٤١ إِذْ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا ٤٢ يَـٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًۭا سَوِيًّۭا ٤٣ يَـٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَـٰنَ ۖ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلرَّحْمَـٰنِ عَصِيًّۭا ٤٤ يَـٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌۭ مِّنَ ٱلرَّحْمَـٰنِ فَتَكُونَ لِلشَّيْطَـٰنِ وَلِيًّۭا ٤٥

And mention in the Book ˹O Prophet, the story of˺ Abraham. He was surely a man of truth and a prophet (41) ˹Remember˺ when he said to his father, “O dear father! Why do you worship what can neither hear nor see, nor benefit you at all?(42)O  dear father! I have certainly received some knowledge which you have not received, so follow me and I will guide you to the Straight Path(43)O  dear father! Do not worship Satan. Surely Satan is ever rebellious against the Most Compassionate(44)O  dear father! I truly fear that you will be touched by a torment from the Most Compassionate, and become Satan’s companion ˹in Hell˺”(45)

❣️Adab is holistic because it covers both the inner and outer aspects of a person’s life. It starts from the inside (batin) which means the state of the heart and mind. If the heart is pure, filled with sincerity, patience, humility, and gratitude, then the person’s actions will also be good. This inner adab shapes the intention behind every deed

❣️When the inner qualities are strong, they naturally appear on the outside as akhlak. This can be seen in how a person speaks politely, treats others with respect, helps those in need, and follows the teachings of Islam in daily life. In other words, akhlak is the visible result of what is hidden inside the heart

❣️A person with true adab therefore has both a pure heart and good actions. The two cannot be separated, because good behavior without sincerity is empty, while sincerity without good actions is incomplete. Together, they create a balanced character that reflects the values of Islam in every aspect of life

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1. Shahadah (Testimony Of Faith)☝🏻

📌Definition : It is the entry point into Islam, saying it sincerely with belief makes one Muslim

Example :

أَشْهَدُ أَلَّا إِلَه إِلَّا اللَّه، وَأَشْهَدُ أَنْ مُحَمَّدًا رَسُولُ اللَّه
“I bear witness that there is no god except Allah, and I bear witness that Muhammad is the Messenger of Allah.”

- It is the key to entering Islam
- It distinguishes a Muslim from a non Muslim
- Everything in Islam is built upon this foundation of faith

2. Salah (Prayer)🕌

📌Definition : Muslims pray 5 times daily

Example :
Fajr (before sunrise)
Dhuhr (midday)
Asr (afternoon)
Maghrib (after sunset)
Isha (night)

- It prevents evil and wrongdoing.
- It builds a constant connection with Allah
- It reminds Muslims of the purpose of life

Prophet SAW said: “The first thing a person will be asked about on the Day of Judgment is their prayer”

3. Zakat (Almsgiving)💰

📌Definition : Every Muslim who is financially able must give 2.5% of their saved wealth

- Helps the poor, orphans, and needy
- Reduces greed and selfishness

4. Sawn (Fasting In Ramadan)🌙

📌Definition : Muslims fast from dawn (Fajr) until sunset (Maghrib)

- Fasting includes no food, drink, smoking or marital relations
- Builds patience, self-control, and piety
- Teaches empathy for the poor and hungry
- Ramadan is also the month of Qur’an revelation

5. Hajj (Pilgrimage to Makkah)🕋

📌Definition : Obligatory once in a lifetime for those who can afford and are healthy enough to perform in the month of Dhul-Hijjah

Example :
Tawaf (circling the Kaaba)
Sa’i (walking between Safa and Marwah)
Standing at Arafah (the peak of Hajj)
Stoning the Jamarat

- Shows the unity of Muslims (all wearing simple ihram clothes)
- Symbolizes following the steps of Prophet Ibrahim AS
- A complete Hajj wipes away past sins

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During the usrah session, I felt truly grateful for the opportunity to learn and deepen my understanding of Islam together with my friends. The discussions helped strengthen my connection with Allah SWT and increased my awareness of the importance of sisterhood and reminding one another towards goodness. I also had the chance to share the knowledge and lessons I gained from usrah 59 with my friends from other universities and even my high school friends

My goal in the future is to become someone who can inspire others in a positive and meaningful way. I want to develop strong communication skills that allow me to connect with people from different backgrounds and share good values. I also hope to understand myself better so I can grow into a more confident, kind, and balanced person who contributes positively to others and society.

For improvement during the usrah session, inviting guest speakers to make the session more interesting and engaging. By having different speakers, members can gain new perspectives and insights on various Islamic topics. It can also make the usrah more lively, interactive, and inspiring, as each speaker brings unique experiences and knowledge to share

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Definition Of Hikmah

- The term hikmah refers to "the ability to discern the true nature of things and to act accordingly".

- means intellect, wisdom, and knowledge.

- the concept of comprehending the commands of Allah, according to Ibn Zayd.

- a blend of knowledge and deed, according to Ibn Qutaiba.

الِحْكَمُة َضال َُّةالُمْؤِمِن َفَحْیُث َوَجَدَھا َفُھَوأََح ُّق ِبَھا

Wisdom is the lost property of the believer; wherever he finds it, he has the greatest right to it.

— Jāmi‘ al-Tirmidhī (Hadith no. 2687)

Objective of Hikmah in Islam

• To help Muslims understand Islam more deeply

• To guide them to live according to Islamic teachings

• It is developed by cultivating inner qualities such as humility, sincerity, and devotion

Hikmah and Education📚

• Hikmah based teaching encourages thinking and questioning.

• It helps students develop higher-order thinking and independence.

• This supports Islamic education goals:

• understanding,

• internalizing, and

• practicing Islamic values.

Hikmah & Ibadah🤲🏻

• Ibadah is not only physical worship but also involves inner development

• It helps build qualities such as humility, sincerity, and devotion

• These qualities grow when worship is done with the right intention

• Developing these qualities leads to hikmah (wisdom)

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Definition of Niyyah

إِ َّنَماالأَْعَماُلِبال ِّنَیاِ

• Niyyah means intention behind an action

• In Islam, actions are done to gain Allah’s reward and closeness to Him

Importance of Niyyah

• Niyyah distinguishes acts of worship from ordinary actions

• It separates actions done for Allah from those done for others

• Deeds without niyyah may not be accepted by Allah SWT

Tips to Ensure Correct Niyyah✅

• Sincerity: Perform worship only for Allah SWT.

• Pure intention: Avoid hidden or personal motives.

• Clarity: Know what you are doing and why.

• Focus: Avoid distractions during worship.

• Consistency: Keep the same intention throughout the act.

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Definition of Amal🌻

• Amal means doing good deeds and acts of worship.

• It is an important part of Islamic faith and devotion to Allah.

• It benefits both the individual and the community through kindness and charity.

📍Example : Salah, Zakat, Fasting, Hajj, Kindness

Practising Amal

• Perform good deeds with sincerity and devotion.

• Intention is as important as the action itself.

• Be consistent in doing good, not only occasionally.

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Definition of Ehsan :

- Ehsan refers to good virtues in Islam.

- Examples include compassion, honesty, humility, and patience.

- It means making these virtues part of one’s character and daily life.

How to Practice Ehsan

• Awareness: Know the importance of Ehsan in Islam.

• Understanding: Learn what Ehsan looks like in daily life.

• Action: Practice these virtues every day.

• Reflection: Review your actions and improve.

• Acquisition: Over time, Ehsan becomes part of who you are.

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• SALAH🤲🏻

Surah al-Ankabut (29:45)

•ٱتۡلُ مَآ أُوحِىَ إِلَيۡكَ مِنَ ٱلۡكِتَـٰبِ وَأَقِمِ ٱلصَّلَوٰةَ‌ۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ‌ۗ وَلَذِكۡرُ

ٱللَّهِ أَڪۡبَرُ‌ۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَ

“Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.”

• FASTING🌙

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡڪُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِڪُمۡ لَعَلَّكُمۡ تَتَّقُونَ

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.”

• ZAKAT💵

Sūrah al-Tawbah (9:103)

•خُذۡ مِنۡ أَمۡوَٲلِهِمۡ صَدَقَةً۬ تُطَهِّرُهُمۡ وَتُزَكِّيہِم بِہَا وَصَلِّ عَلَيۡهِمۡ‌ۖ إِنَّ صَلَوٰتَكَ سَكَنٌ۬ لَّهُمۡ‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

“Take, O Muhammad), from their wealth a charity by which you purify them and cause them increase, and invoke (Allah’s blessings) upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing”

• HAJJ🕋

Sūrah al-Baqarah (2:197)

•ٱلۡحَجُّ أَشۡهُرٌ۬ مَّعۡلُومَـٰتٌ۬‌ۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلۡحَجِّ‌ۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٍ۬ يَعۡلَمۡهُ ٱللَّهُ‌ۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰ‌ۚ وَٱتَّقُونِ يَـٰٓأُوْلِى ٱلۡأَلۡبَـٰبِ

“Hajj is during well-known months, so whoever has made ḥajj obligatory upon himself therein (by entering the state of ihram), there is (to be for him) no sexual relations and no disobedience and no disputing during hajj. And whatever good you do, Allah knows it. And take provisions but indeed, the best provision is fear Allah. And fear Me, O you of understanding”

- trains believers to obey Allah’s commands and refrain from forbidden actions.

Etiquette of Hajj :

- Refrain from immoral behaviour, sins, and arguments

- Remain focused on worship and righteous deeds

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Obligatory Conditions of Prayer✅

1. Being Muslim

2. Being of sound mind

3. Having reached puberty

Conditions for a Valid Prayer✅

• Clean from major and minor impurity

• Body, clothes and prayer place are clean

• Cover the awrah

• Pray at the correct time

• Face the qiblah

• Know how to pray

• Avoid actions that cancel prayer

Pillars of Prayer✅

1. Intention (niyyah)

2. Standing, if able, for obligatory prayers

3. Opening takbir (takbiratul ihram)

4. Reciting Surah al Fatihah

5. Bowing (ruku)

6. Standing upright after bowing (i‘tidal)

7. Prostrating twice in each unit (rakaah)

8. Sitting between the two prostrations

9. Sitting for the final tashahhud

10. Reciting the final tashahhud

11. Sending blessings upon the Prophet SAW after the final tashahhud

12. Giving the first salam

13. Performing all pillars in the correct order

Actions That Invalidate Prayer❌

• Talking

• Big, repeated movements

• Impurity on body or clothes

• Not covering ‘awrah

• Eating or drinking

• Losing ablution

• Changing intention

• Turning away from qiblah

Sunnah Acts in Prayer

• Looking at the place of prostration

• Reciting the opening supplication (du‘a iftitah)

• Reciting aloud or softly where appropriate

• Saying “Amin” after Surah al-Fatihah

• Saying tasbih during bowing and prostration

• Recitation during i‘tidal

• Making supplication before the first salam

• Maintaining khushu‘ (focus and humility) throughout the prayer

Makruh Acts in Prayer

• Turning the head without a reason

• Looking upwards

• Praying near tempting food

• Praying while holding the urge to relieve oneself

• Praying while very sleepy

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Definition of Khusyuk

• Khusyuk in prayer is Sunnah, not a pillar.

• It means being focused, humble, calm, understanding what is recited, aware of communicating with Allah and avoiding meaningless actions in prayer.

Things That Distract from Khusyuk

• Doubts (was-was)

• Being attached to worldly desires or things one loves or dislikes

How to Achieve Khusyuk

• Prepare before prayer

• Pray on time

• Clean yourself, brush teeth

• Don’t pray when food is served

• Don’t pray while holding the urge to relieve oneself

• Wear clean clothing

• Don’t overeat or drink before prayer

• Pray in a quiet place without disturbances

• Perform wudu properly

• Avoid wasting water

• Understand and reflect on what is recited in prayer

• Learn fiqh of prayer well

• Increase Sunnah acts in prayer

• Make supplications to Allah

• Minimize unnecessary movements

• Avoid thinking about worldly matters

• Focus on the place of prostration

• Pray calmly, do not rush or fidget

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Pillars of Wudu

1. Intention (niyyah)

2. Washing the face

3. Washing both arms up to the elbows

4. Wiping part or all of the head (at least 3 hairs or a small portion)

5. Washing both feet up to the ankles

6. Performing in the correct order (tertib)

Conditions for Valid Wudu

• Must be Muslim

• Must be of sound mind (mumaiyiz)

• Must be free from menstruation or post-natal bleeding

• Must use pure water

• No barriers preventing water from reaching the body parts

• Water should not be changed in nature due to impurities

Things That Invalidate Wudu

• Anything exiting from the private parts or anus

• Deep sleep

• Losing consciousness

• Touching the private parts of oneself or others (some discussion)

• Touching someone else’s private parts with the palm

Number of Washes and Wipes

• 1 time Obligatory

• 2 times Sunnah

• 3 times Sunnah

• More than 3 times are marBish

Sunnah in Wudu

• Saying Bismillah

• Washing hands

• Rinsing mouth and nose

• Combing a thick beard

• Wiping the whole head

• Exceeding the minimum wash for each part

• Wiping both ears

• Performing actions consecutively (muwalah)

• Conserving water

• Making supplication after wudu

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Reasons for Tayammum

• Cannot use water due to obstacles:

• No water nearby

• Water is nearby but using it is unsafe (e.g., fear of an enemy)

• Religious reasons:

• Fear of illness from using water

• Delaying healing process

Pillars of Tayammum (Rukun Tayammum)

1. Intention (niyyah)

2. Wiping the face and both hands using dust (tap twice on the dust)

3. Performing in the correct order (tertib)

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Definition of Khusyuk

• Khusyuk is Sunnah, not a pillar of prayer.

• Full focus and presence of heart and mind before Allah

• Calmness, humility, and attentiveness

• Understanding what is being recited

• Awareness of communicating with Allah

• Khusyuk is not just physical movement, but inner devotion.

Importance of Khusyuk

• Strengthens relationship with Allah

• Shapes good character (akhlak)

• Prevents sinful behaviour

• Strengthens faith (iman)

• Makes prayer meaningful and effective

Things That Prevent Khusyuk

• Doubts and whisperings (was-was)

• Attachment to worldly matters

• Thinking about things one loves or hates

• Distractions during prayer

How to Achieve Khusyuk

• Prepare mentally and physically before prayer

• Perform prayer on time

• Be clean and presentable

• Do not pray when:

• Food is served

• Holding the urge to relieve oneself

• Wear clean and proper clothing

• Avoid overeating before prayer

• Pray in a quiet place

• Perform wudu properly and calmly

• Understand the meaning of recitations

• Learn the fiqh of prayer

• Increase Sunnah acts in prayer

• Make du‘a to Allah for khusyuk

• Reduce unnecessary movements

• Focus on the place of sujud

• Pray calmly, not rushing

Effects of Solat with Khusyuk

• Trains obedience to Allah (Al-Ṭā‘ah)

• Builds self-discipline and struggle against desires (Jihād al-nafs)

• Encourages self-reflection (Muḥāsabah)

• Develops modesty and self-restraint (‘Iffah)

• Cultivates humility (Tawaḍḍu‘)

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"O believers! Fasting is prescribed for you as it was for those before you so perhaps you will become mindful of Allah."

Target Audience👍

- The call to "O believers" implies that correct faith is a prerequisite for the fast to be val

Historical Context🌍

- Fasting was also required for previous nations (such as Jews and Christians), which serves to ease the modern burden and encourage Muslims to excel

Taqwa (Mindfulness)🧠

- The goal is to gain Taqwa, which means taking precaution or being cautious of the undesirable. It is likened to walking carefully on a path filled with thorns

Moral Integrity🫂

- Physical hunger is meaningless without moral restraint; Allah does not need a person to abstain from food if they do not also avoid lies and false conduct

The Three Levels of Fasting

According to Al-Ghazali📊

Minimum🌻

- Refraining from food, drink and sexual intercourse

Intermediary✅

- Refraining the body (tongue, eyes, ears, hands) from sinning

Optimal💚

- Refraining the heart from worldly distractions that lead away from Allah

How does it related❓

Sabr (Patience)🌥

- Fasting builds patience in obeying Allah, avoiding prohibitions and facing life's trials

Rahmah (Mercy and empathy)❤️‍🩹

- Hunger humbles the believer to feel empathy for the poor and encourages the act of feeding others

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1. Strengthens Relationship with Allah (FATIMAH)

Practicing correct and sincere good deeds helps a person grow closer to Allah. When actions are performed according to Islamic teachings and with pure intention, faith and consciousness of Allah (taqwa) increase

📖 Qur’anic Evidence :

“Indeed, Allah only accepts from the righteous.” (Surah Al-Ma’idah 5:27)

2. Brings Reward and Blessings in Life (KAISAH)

Righteous deeds are rewarded not only in the Hereafter but also bring blessings, peace, and stability in one’s worldly life. A believer who performs good deeds sincerely will experience a better quality of life

📖 Qur’anic Evidence :

“Whoever does righteousness, whether male or female, while being a believer, We will surely grant them a good life.” (Surah An-Nahl 16:97)

3. Develops Good Character and Morality (DINI SOFEA)

Correct practice of good deeds shapes a person’s character by promoting honesty, patience, discipline, and responsibility. Islam places great importance on good character as a sign of true faith

📖 Hadith Evidence :

The Prophet Muhammad ﷺ said:

“I was sent to perfect good character.” (Reported by Ahmad)

4. Promotes a Harmonious Society (RISYA)

Good deeds such as helping others, giving charity, and showing kindness strengthen social bonds and create a caring and cooperative community

📖 Quranic Evidence :

“And cooperate with one another in righteousness and piety.” (Surah Al-Ma’idah 5:2)

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• obligatory pillar of Islam
• to develop righteousness and benefit society

Definition of Zakah💰

Literal : growth, increase, blessing, cleanliness, betterment

Person : person of goodness and righteousness

Technical : prescribed share of wealth for deserving categories, act of worship involving wealth

- Shows ibadah in Islam is both spiritual and social/material

- Zakah is mentioned alongside prayer (salah) 32 times in the Quran

- Zakah is form of Sadaqah
- Sadaqah can be voluntary

Virtues of Zakah✨️

Tawakkul☝🏻

- Reliance on Allah
- Surrender to Allah’s decree
- Trust in Allah rather than wealth
True believers : fear Allah, follow Quran, rely on Allah, pray, give Zakah

Ukhuwwah🫂

- Strengthens bond among Muslims through shared faith
- Promotes unity, empathy, care, and social awareness
- Reduces selfishness and individualism

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In Islam, acts of worship are guided by hikmah, which combines knowledge, understanding, and action according to Allah’s guidance. The pillars of faith Salah, fasting, zakah, and hajj not only strengthen a believer’s connection with Allah but also shape moral character and social responsibility. Prayer with khusyuk cultivates focus, humility, and self reflection, making worship meaningful and spiritually enriching. Fasting trains patience, self-discipline, and empathy, while zakah purifies wealth and promotes unity, care, and support for those in need. Hajj teaches obedience, patience, and devotion, reinforcing the lessons of faith in both personal and communal life. Together, these practices guide Muslims toward a balanced life of spiritual growth, moral integrity, and social harmony, reflecting the holistic nature of Islam.