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NAME: Nur Aqilah Hanum Binti Ahmad roslan

NICKNAME: Hanum

AGE: 18 y/o

MATRIC NUMBER: 245023

COURSE: FCS

MBTI ! : ESFP-T

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WEEK 1: ADAB IN LEARNING KNOWLEDGE AND AL-QURAN THE BOOK OF GUIDANCE 

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WEEK 1: ADAB IN LEARNING KNOWLEDGE AND AL-QURAN THE BOOK OF GUIDANCE 

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From what I learned ADAB are action of behaviour that showing in a good manner. We learned it from our parent since we were kids. Here are how we showing ADAB in learning:

* Intention

- Seeking knowledge for Allah's pleasure

- Helping the community

* Respect for Teachers

- Honoring and valuing teachers

- Listening attentively

- Following teachers' guidance

* Respect for Knowledge

- Appreciating the value of knowledge

- Keeping books and learning materials tidy

* Seeking Knowledge

- Being curious and asking questions

- Seeking knowledge from authentic sources

- Continuous learning and self-improvement

* Humility

- Being open to corrections and feedback

*Patience

- Being patient in the pursuit of knowledge

- Understanding that learning is a lifelong process

* Application of Knowledge

- Implementing learned knowledge in daily life

- Sharing knowledge with others

* Gratitude

- Thanking Allah for the opportunity to learn

- Showing gratitude to teachers and mentors

Here are about al-quran

We knows that AL-QURAN is the guidance for humanity, AL-QURAN was revealed by ALLAH S.W.T to the PROPHET MUHAMMAD S.A.W.

The AL-QURAN teaches us:

1. How to worship ALLAH SWT

Performed a prayer five times a day.

Fasting

Sedekah

2. How to treat people

Being kind

Honest (don't talk back towards your friend)

Fairness

3. How to have patient

4. How to ask forgiveness

5. Preparing for the afterlife (HEAVEN AND HELL)

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We knows that it have 5 pillars

1. Shahada

"أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ"

This declaration is being recite with sincerely and know what are we recite it (I bear a witness there is no god worthy of worship except ALLAH SWT and I bear witness that MUHAMMAD SAW is the messenger of ALLAH) .

2. Prayer

Performing prayer five times a day (Fajr, Dhuhr, Asr, Maghrib, Isha')

Create a direct connection between a Muslim and ALLAH.

Salah is wajib for all Muslim:

The Prophet (ﷺ) said, “The first deed a person will be questioned about on the Day of Judgment is Salah.” (Tirmidhi)

3. Zakat

Giving one portion of wealth about 2.5% from savings to needy

Obligation for those who meet nisab

4. Fasting

Fasting during the month of Ramadhan from dawn to sunset

Resist from drink and eating and sinful behaviour

It teaches selef-discipline, gratitude and the empathy

5. Hajj

Performing hajj to Makkah at least once in a lifetime if physically and financially able.

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WEEK 3: PILLARS OF IMAN AND BELIEF IN ALLAH, MALAIKAT AND KITAB

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WEEK 3: PILLARS OF IMAN AND BELIEF IN ALLAH, MALAIKAT AND KITAB

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Pillars of Iman (Faith) in Islam

Iman means faith or belief in Islam. A Muslim must believe in six pillars of Iman. These are the most important beliefs in Islam.

"Iman is to believe in:

1. Allah (One God)

2. Malaikah (Angels)

3. Kitab (Books)

4. Rasul (Prophets)

5. Akhirah (Day of Judgment)

6. Qadar (Destiny - Good and Bad)

1. Belief in Allah (Tawhid) - الإيمان بالله

Muslims believe in one God, Allah.

He has no partner, no children, and no weaknesses.

He created everything in the universe.

He knows everything, sees everything, and has power over everything.

Qur’an Says:
“There is no god but Allah.” (Surah Al-Ikhlas 112:1)

A Muslim worships only Allah and does not pray to idols, people, or saints.

2. Belief in Malaikah (Angels) - الإيمان بالملائكة

Angels are created by Allah from light.

They do not eat, sleep, or have free will.

They always obey Allah and never make mistakes.

Important Angels in Islam:

Jibril (Gabriel) – Brings messages from Allah to prophets.

Mikail (Michael) – Controls rain and food supply.

Israfil – Will blow the trumpet on the Day of Judgment.

Malik – Guardian of Hell.

Ridwan – Guardian of Paradise.

Munkar & Nakir – Question people in the grave.

Qur’an Says:
“They do not disobey Allah’s commands and do what they are ordered.” (Surah At-Tahrim 66:6)

3. Belief in Kitab (Books) - الإيمان بالكتب

Allah sent holy books to guide people. Muslims believe in all of them, but the Qur’an is the final and perfect book.

Books Sent by Allah:

1. Tawrat (Torah) – Given to Prophet Musa (Moses).

2. Zabur (Psalms) – Given to Prophet Dawud (David).

3. Injil (Gospel) – Given to Prophet Isa (Jesus).

4. Suhuf (Scrolls) – Given to Prophet Ibrahim (Abraham).

5. Al-Qur’an – Given to Prophet Muhammad (ﷺ).

The previous books were changed by people, but the Qur’an is protected by Allah and will never change.

Qur’an Says:
“Indeed, We sent down the Qur’an, and We will protect it.” (Surah Al-Hijr 15:9)

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WEEK 4: PILLARS OF IMAN :- BELIEF IN RASUL & ANBIYA', QIYAMAH, AND QADA' AND QADR

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WEEK 4: PILLARS OF IMAN :- BELIEF IN RASUL & ANBIYA', QIYAMAH, AND QADA' AND QADR

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Here are the rest pillars of iman:

* Belief in Prophets (Rasul)

Allah sent prophets to guide people.

Prophets teach about Allah and how to worship Him.

The first prophet was Adam (AS), and the last prophet is Muhammad (ﷺ).

* Belief in the Day of Judgment (Akhirah) – الإيمان باليوم الآخر

One day, the world will end and everyone will be brought back to life.

Allah will judge every person based on their deeds.

Good people will go to Jannah (Paradise), and bad people will go to Jahannam (Hell).

What Happens on the Day of Judgment?

Israfil will blow the trumpet, and the world will end.

Everyone will be resurrected (brought back to life).

People will stand before Allah for judgment.

The good deeds and bad deeds will be weighed.

Those who followed Islam will enter Jannah.

Qur’an Says:
"Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it." (Surah Az-Zalzalah 99:7-8)

This belief helps Muslims be good in life because they know they will answer to Allah.

*Belief in Destiny (Qadar) – الإيمان بالقدر

Everything happens by Allah’s will and knowledge.

Allah knows everything that happens in the past, present, and future.

Good and bad things happen for a reason, and Muslims must trust Allah’s plan.

Types of Destiny (Qadar)

1. Good Destiny – Health, success, wealth, happiness.

2. Bad Destiny – Sickness, loss, tests, struggles.

Qur’an Says:
"No disaster strikes except by the will of Allah." (Surah At-Taghabun 64:11)

Even in difficult times, Muslims trust that Allah has a good plan

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Ihsan is a Muslim responsibility to worship ALLAH and believe that ALLAH is always watching over us. While eschatology is the study of the events that will happen at the end of the world.

Three Key Aspects of Ihsan:

1. In Worship: Ihsan means performing prayers, fasting, charity, and other acts of worship with sincerity and devotion, as if standing before Allah.

2. In Morality & Character: It involves kindness, honesty, humility, and patience in dealing with others, even when facing hardship.

3. In Social Responsibility: Ihsan extends to treating people with fairness and mercy, excelling in work, and serving the community selflessly.

وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ
"Indeed, Allah loves the doers of Ihsan." (Surah Al-Baqarah 2:195)

Ihsan is not just about personal righteousness but also about spreading goodness in society.

How eschatology are related to ihsan

Reward for the Muhsinin (those who practice Ihsan)
The Quran promises Jannah (Paradise) to those who live with Ihsan:

۞لِّلَّذِينَ أَحۡسَنُواْ ٱلۡحُسۡنَىٰ وَزِيَادَةٞۖ وَلَا يَرۡهَقُ وُجُوهَهُمۡ قَتَرٞ وَلَا ذِلَّةٌۚ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ

"For those who do good (Ihsan) is the best (reward) and even more..." (Surah Yunus 10:26)

1. The phrase “even more” is interpreted as the greatest reward—seeing Allah in the afterlife.

2. Accountability on the Day of Judgment
Since Ihsan means worshipping as if seeing Allah, those who practice it are more conscious of their actions. The Quran states:

وَنَضَعُ الْمَوَازِيْنَ الْقِسْطَ لِيَوْمِ الْقِيٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔاۗ وَاِنْ كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ اَتَيْنَا بِهَاۗ وَكَفٰى بِنَا حَاسِبِيْنَ

"And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant" (Surah Al-Anbiya' 21:47)

People of Ihsan will have their deeds weighed favorably.

3. Punishment for Neglecting Ihsan
Those who reject faith or act unjustly without Ihsan face accountability in the Hereafter, including the possibility of Hellfire.

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WEEK 6: ADAB TOWARDS PARENTS, NEIGHBOURS AND SOCIETY & ADAB AS A STUDENT

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WEEK 6: ADAB TOWARDS PARENTS, NEIGHBOURS AND SOCIETY & ADAB AS A STUDENT

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Adab (Etiquette) Towards Parents, Neighbours, Society, and as a Student

1. Adab Towards Parents
Parents are the most important figures in a person’s life, and Islam, as well as many other traditions, places great emphasis on respecting and honoring them.

Obedience and Respect – Speak kindly and respectfully to them, obey their requests as long as they align with good values.

Caring for Them – As they age, provide for their needs, both physically and emotionally.

Praying for Them – Always make du'a (supplication) for their well-being, both in this life and the afterlife.

Avoiding Disrespect – Never raise your voice, argue unnecessarily, or show annoyance, even if they are being difficult.

Showing Gratitude – Appreciate their sacrifices and efforts in raising you.

2. Adab Towards Neighbours
Neighbours hold an important place in Islam and society, as they are like extended family. Good relations with them promote harmony and peace.

Being Kind and Considerate – Greet them warmly, assist them in times of need, and share food or gifts when possible.

Respecting Their Rights – Avoid actions that may disturb them, such as loud noises or parking in front of their homes.

Helping in Times of Need – If they are sick, suffering, or in trouble, offer support and assistance.

Avoiding Conflict – Do not engage in arguments or spread gossip about them.

3. Adab Towards Society
Living in a community requires individuals to behave responsibly and ethically.

Respect for Laws and Rules – Follow societal rules and regulations for peace and order.

Engaging in Good Conduct – Be honest, fair, and just in dealings with others.

Helping the Needy – Participate in charity and social work to uplift those who are less fortunate.

Maintaining Cleanliness – Keep public places clean and avoid littering.

Promoting Unity – Encourage peace, understanding, and tolerance among people of different backgrounds.

4. Adab as a Student
Being a student comes with certain responsibilities and ethics that ensure success and good character.

Respecting Teachers – Listen attentively, follow instructions, and show gratitude to teachers.

Seeking Knowledge with Sincerity – Study with dedication and a desire to improve oneself.

Maintaining Discipline – Be punctual, organized, and responsible in learning.

Respecting Classmates – Be kind and helpful to peers, avoiding bullying or discrimination.

Applying Knowledge for Good – Use what is learned to benefit oneself and society, rather than for selfish or harmful purposes.

By following these etiquettes (adab), individuals contribute to a harmonious family, community, and society while developing strong personal character.

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WEEK 7:APPRECIATION FOR THE NATURE AND ENVIRONMENT & SUSTAINBILITY IN ISLAM

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WEEK 7:APPRECIATION FOR THE NATURE AND ENVIRONMENT & SUSTAINBILITY IN ISLAM

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Appreciation for Nature and the Environment

1. Nature as a Sign of Allah's Greatness

Allah created the heavens, the earth, and everything in them as a sign of His power and wisdom.

The Quran says:

"And We have spread out the earth and placed firm mountains in it, and caused everything to grow in due proportion." (Surah Al-Hijr 15:19)

This verse reminds us that nature is balanced, and we should not destroy it.

2. Responsibility as Khalifah

Humans are appointed as khalifah (caretakers) of the Earth.

"And do not cause corruption on the earth after its reformation." (Surah Al-A’raf 7:56)

3. The Importance of Conservation

Islam encourages using natural resources wisely and not wasting them.

The Prophet Muhammad (peace be upon him) said:

"Do not waste water, even if you perform ablution on the bank of a flowing river." (Ibn Majah)

This teaches us to be mindful of our consumption and not be wasteful.

4. Kindness to Animals and Plants

Islam teaches that animals and plants also glorify Allah.

The Prophet (PBUH) said:

"Whoever plants a tree and it bears fruit, every time a person or an animal eats from it, it will be counted as a charity for him." (Musnad Ahmad)

We should protect animals, plant trees, and avoid harming nature unnecessarily.

5. Keeping the Environment Clean

Cleanliness is a big part of Islam. The Prophet (PBUH) said:

"Cleanliness is half of faith." (Sahih Muslim)

This means we should keep our surroundings clean, avoid littering, and protect the Earth from pollution.

Sustainability in Islam

1. Stewardship (Khilafah): Muslims believe that they have been entrusted by Allah with the responsibility to care for the Earth and its resources.

2. Moderation (Wasatiyyah): Islam advocates for a balanced and moderate use of resources, avoiding both wastefulness and excessive consumption.

3. Justice (Adl): Ensuring that resources are distributed fairly and that the needs of all creatures, human and non-human, are considered.

4. Compassion (Rahmah): Treating the environment and all living beings with kindness and compassion.

HOW TO PRACTICES IT

1. Avoiding Waste: The Prophet Muhammad (peace be upon him) taught that wastefulness is disliked by Allah. He said,

“Do not waste water, even if you perform your ablution on the banks of an abundantly-flowing river” (Ibn Majah).

2. Planting Trees and Greening the Earth: Planting trees is highly encouraged in Islam. The Prophet Muhammad said, “If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift (Sadaqah) for him” (Bukhari).

3. Protection of Animals: Islam teaches kindness towards animals and prohibits cruelty.

The Prophet Muhammad said, “Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the Day of Judgment” (An-Nasa’i).

4. Conservation of Water: Water is considered a blessing and is to be used responsibly.

The Quran says,

"And We have made from water every living thing" (Surat Al- Anbiya' 21:30).

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The question is why tawhid giving us an impact to the soul

1. We are being able to make the right decision

2. Our belief towards islam is stronger and we aren't tempted to do sinful action

3. We will not being confused between good deeds and bad deeds

4. We are believe that all of our decision based on ALLAH S.W.T pleasure

5. Tawhid aligns our heart with divine purpose and bringing inner peace

6. Our actions can be control because we did not effect by other believer

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WEEK 1: Acquisition of hikmah from ibadah

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WEEK 1: Acquisition of hikmah from ibadah

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How Worship (Ibadah) Gives Us Wisdom (Hikmah):

1. Cleans the Heart.

A clean heart can see the truth more clearly and make wiser choices.

2. Brings Us Closer to Allah

Allah guides those who sincerely worship Him.

3. Builds Taqwa (God-consciousness).

When we remember Him often, we become more careful with our actions and choices.

4. Teaches Patience and Discipline

For example, fasting teaches self-control, and prayer teaches focus and peace.

5. Encourages Thinking and Reflection

Worship makes us think about life, purpose, and right vs wrong.This deep thinking helps us grow wiser.

Example;-

Prayer (Salah) --> Helps us stay calm and disciplined

Fasting (Sawm) --> Teaches patience and empathy

Charity (Zakat/Sadaqah) --> Teaches kindness and caring for others

Hajj --> Teaches humility and unity

Dhikr (Remembrance of Allah) --> Keeps our heart focused and peaceful

In Conclusion :-

teaches us wisdom. When we worship sincerely, we:

Become better people,

Understand life more deeply,

learn how to live in a good and meaningful way.

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WEEK 2: Reasons and sources of hikmah from ibadah

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WEEK 2: Reasons and sources of hikmah from ibadah

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It reflect both the purpose and wisdom behind core aspects of worship that are also tied to the rukun Islam (pillars of Islam).

1. Surah Adh-Dhariyat (51:56–57) – Purpose of Creation

Hikmah:

Worship is not for Allah’s benefit, but for ours – it spiritually purifies and connects us to our Creator.

Emphasizes total dependence on Allah and not on worldly provisions.

2. Surah Al-‘Ankabut (29:45) – Salah Prevents Evil

Hikmah:

Salah (prayer) acts as a moral shield against indecency and sin.

Regular remembrance of Allah through prayer reforms character.

Internalizes taqwa (God-consciousness) and deters evil conduct.

3. Surah Al-Baqarah (2:183) – Fasting Develops Taqwa

Hikmah:

Fasting trains the soul in self-restraint and obedience.

Cultivates taqwa (consciousness of Allah).

Helps detach from materialism and develop empathy for the poor.

Rukun Islam connection: Fourth pillar – Sawm (fasting in Ramadan)

4. Surah At-Tawbah (9:103) – Zakat Purifies

Hikmah:

Zakat purifies the wealth and hearts of givers.

Reduces greed, selfishness, and social inequality.

Encourages empathy and economic justice.

Rukun Islam connection: Third pillar – Zakat

5. Surah Al-Baqarah (2:197) – Hajj Teaches Discipline

Hikmah:

Hajj teaches self-restraint, patience, and humility.

Breaks down barriers of race and class.

Promotes unity of the ummah and submission to Allah.

Rukun Islam connection: Fifth pillar – Hajj

6. Surah Al-Isra (17:76–86) – Revelation and Worship as Strength

Hikmah:

Salah and Qur’an are sources of spiritual strength and healing.

Worship fortifies the believer against despair, arrogance, and harm.

Emphasizes the importance of Qur’anic recitation and reflection.

Connection to Salah and the centrality of Qur’an in worship.

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WEEK 3: Preparation for salah with khushu

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WEEK 3: Preparation for salah with khushu

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Khushu' --> Keep humility, focus, and submission in prayer. It is when your heart, mind, and body are all present before Allah, fully aware and reverent.

1. Purify Ourself Physically and Spiritually

Wudu (Ablution): Perform it slowly and mindfully. Remember it's a symbolic cleansing of sins.

2. Choose the Right Environment

Pray in a clean, quiet place free from distractions.

Avoid praying when you're:

Hungry and food is ready.

Needing the bathroom.

Extremely tired.

3. Mentally Prepare – Clear Our Mind

Before salah, pause for a few moments:

Take deep breaths.

Reflect: “I’m about to stand before my Creator.”

Remind main reason to praying.

4. Understand What We Recite

Learn the meanings of Surah Al-Fatihah, rukū’ and sujūd adhkar.

When understand the Arabic, our heart connects.

5. Focus Body Posture

Face the Qiblah with calmness.

Avoid sudden or unnecessary movements.

Move with deliberation and awareness (no rushing!).

6. Remember Who We're Standing In Front Of

Allah is watching us and listening.

Imagine it's our last prayer.

Summary -->

Praying early in its time

Changing clothes to prayer attire

Using miswak (tooth-stick)

Reading a few Qur’anic verses before Warms the heart

Sunnah + mental prep

Mentally shifts focus

Calmness, less rush

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WEEK 4: The virtues found in salah with khushu

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WEEK 4: The virtues found in salah with khushu

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Khushu’ transforms salah from a mere ritual into a powerful act of spiritual connection. When the heart is present and humbled before Allah, the prayer becomes a source of light, forgiveness, and closeness to Allah.

1. Guaranteed Success --> Not just benefit in this world also in the Hereafter.

2. Forgiveness of Sins --> Leads to a clean heart and soul.

3. Protection from Immorality & Sin --> Protects us from slipping into sin.

4. Inner Peace and Calmness --> Brings emotionally stability, comfort, and mental peace in this world.

5. A Direct conversation With Allah.

6. A Source of Guidance and Mercy --> Brings divine guidance and healing.

7. Stability During Hardship --> Place to release the stress and giving strength to continue the path.

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Week 5: The virtues found in zakah and sadaqah

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Week 5: The virtues found in zakah and sadaqah

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Purification of Wealth and Soul --> Zakah purifies the soul from greed and wealth from being spiritually harmful.

Increase in Blessings --> Giving brings barakah (blessing) and increase—not decrease.

Shade on the Day of Judgment --> On the Day of no shade, sadaqah offers divine protection.

A Sign of True Faith --> Giving is a proof of sincere faith and love of Allah.

Removes Calamities --> Charity is a spiritual shield against hardships.

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WEEK 6: The virtues found in Hajj and Umrah

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WEEK 6: The virtues found in Hajj and Umrah

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Total Forgiveness --> Hajj erases all past sins – a complete spiritual rebirth.

Reward Like Jihad (for Women)

Hajj & ‘Umrah erase sins continuously --> They purify the soul and attract divine provision.

Unity and Brotherhood --> Hajj brings together Muslims of all backgrounds, teaching humility, patience, and the reality of the Ummah as one body.

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Shield from Hellfire --> Protects the believer from sin and the Hellfire.

Forgiveness of Sins.

Special Reward with Allah --> Unlike other deeds, fasting has a direct reward from Allah, beyond human understanding.

Cultivates Taqwa (God-consciousness) --> Fasting trains the soul, building discipline and self-control.

Special Gate in Paradise

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For a person who is not able to fasting during ramadhan with a valid reason like an example who is chronically ill

Provide a meal for a day for a poor person is the other alternative to served compensation other than paying by cash

Paying by basic food like rice

Rukhsah to those who are not completed their fasting during ramadhan with a specific reason