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Name : Suhaila Surizan

No Matric : 248268

Programme : Econss

Phone Number : 0199863557

To people that are going to read my padlet, please make doa for my success in my uni life. I hope that my cgpa will make my mother and my father happy. And please make doa for me that i will get the best cgpa which is 4 FLAT. And one thing that i hope is i will always istiqamah and always be the best for myself.

Surat An Nahl ayat 126
وَاِنْ عَاقَبْتُمْ فَعَاقِبُوْا بِمِثْلِ مَا عُوْقِبْتُمْ بِهٖۗ وَلَىِٕنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصّٰبِرِيْنَ

Maksud : "Dan jika kamu membalas, maka balaslah dengan (balasan) yang sama dengan siksaan yang ditimpakan kepadamu. Tetapi jika kamu bersabar, sesungguhnya itulah yang lebih baik bagi orang yang sabar.

This ayah related to me because if anything that my friends took for granted about me when doing assignment, I will remind myself to always be Sabr and just do the assignment alone. I can be sabr because of my mother have motivated me to face all difficulties, and we know that Allah will not test us if it is beyond our capibility.

We know that Allah will always be there for us. So if anything that we are facing difficulties or feel down, we should argue with Allah by reciting al Quran and solat tahajjud so that we can feel calm.

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1. Respect teachers

Student of knowledge should demonstrate respect towards their teacher, even if they are superior in rank to the teachers and apologised.

For example: Immediately admitting mistakes and apologised. Other than that, ready to accept value other perspective in learning.

2. Etiquette in learning

The etiqutte that must be observed when meeting educators is not to talk louder than the educators. Every Muslim need to learn adab before acquire knowledge.

For example: use suitable & appropriate words to use when seeking knowledge.

3. Source of knowledge

Al-quran is the primary source of knowledge. The content of the Quran are completely from Allah SWT. Quran contains everything, some solutions and answers that have inside the quran.

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In this topic , it have 5 pillars of islam which are :

1. Shahada (Profession of Faith)

2. Salah 5 Times A Day (Prayer)

3. Zakat (Almsgiving)

4. Fasting In Bulan Ramadhan

5. Make Hajj For People That Can Afford

Hadith Jibril mention about Islam, Imaan, Ikhsan, and Science Of Judgement Day. Muslim must do all the pillar of islam because it is our ibadah to Allah SWT and it is important. Allah has mention in the Quran that Muslim must only worship Allah SWT.

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Name : Suhaila Surizan

No Matric : 248268

Programme : Econss

No Phone : 0199863557

# data[].attributes.body
Name : Suhaila Surizan

Matric No : 248268

Programme : Econss

No Phone : 0199863557

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Sources : Siddiqin, 1997

Meaning of Ihsan is suitable, beautiful and proper.

Eschatology is a field of study in Islam concerning future events that would happen in the end times

Mukhsinun : Constantly more of Allah’s presence. (Orang yang mengamalkan ihsan sendiri)

Ihsan is important because that we can trust that Allah can see us in anywhere or anytime.

Eschatology is important so that we can trust the judgment day.

Relationship between Ihsan and Iman is based on our moral and etiquette.

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Adab refers to good manners, morals, and appropriate actions derived from the teachings and instructions of Islam. It derives from the root “ادب" to refine, to educate and to discipline.

Akhlaq - Morality

Adab - Manners

surah 19 : 41-45

Adab towards parents is very important because our parents have takecare of us since we are baby. They put so many effort to takecare us such as give foods, homes, protect and many more. Parents always be there for us in anytime whenever we sad. They also always help us if we face difficulties. We need to do goods so that people will also do good for us.

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i wish that faci usrah will always be responsibility for their students . My faci’s usrah (dania safia) very give the best for us. If we dont understand anything we can just ask her. And for the future faci, i hope that they can manage on how to explain better about any topic that will discuss with students. And do the method of “spin the wheel” for students to answer the question that given by faci so that we can see whether the students are really understand or not. This usrah was the best usrah in my life because i can get new knowledge from my faci and my friends.

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WEEK 4 : VIRTUES FOUND IN SALAH WITH KHUSYU

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WEEK 4 : VIRTUES FOUND IN SALAH WITH KHUSYU

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Al-Taah (Submission/Loyalty)

Al-Jihad (Struggle in the path of Allah)

Muhasabah (Reflection)

Iffah (Modesty/Self-Restraint from Sinful)

Tawaddu (Humility/Humbleness)

We do our poster about Al-Taah

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Belief in Allah

This means believing in the one true God, Allah, who is the Creator and Sustainer of all things. He is all-knowing, all-powerful, and ever-living.

Belief in Malaikah (Angels)

This means believing in the angels that created by Allah to carry out His commands. They are powerful beings who help guide and protect people.

Belief in Kutub

This means believing in the holy books revealed by Allah to different prophets throughout history, including the Quran, the final and most complete revelation.

(Tawrat) given to Prophet Musa

(Zabur) given to Prophet Daud

(Injeel) given to Prophet Isa

(Quran) given to Prophet

Muhammad

Belief in Kutub (scriptures) is closely to belief in Allah and Malaikah (angels). Allah reveals His guidance through scriptures, which are delivered by angels. Together, these beliefs reflect how Allah's divine will reaches humanity, Allah commands, angels deliver, and the scriptures guide. This system forms a key part of Islamic theology, connecting faith in Allah, His messengers, and His revelations.

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THE PURPOSE OF IBADAH

Acknowledge Allah’s worship by conforms His supremacy and sovereignty

Fulfilling our purpose of creation because jin and humans were created to worship Allah

Obedienceand Submission so that we obidience to Allah’s command

THE APPLICATION OF IBADAH BASED ON QURAN & SUNNAH

Quran

In verses 2:21, we must do ibadah so that we can get blessings from Allah SWT.

In verses 51:56, Allah creates human and jin to worship Him.

Humans and Jin allah granted freedom of choice.

Sunnah

Based on al-Bukhari, Kitab Al-Wahy, good deeds have divided into two which are do good deeds with good intention and do good deeds with bad intention.

If good deeds is done with the intention of pleasing Allah SWT, it can become an art of worship.

THE IMPORTANCE OF NIYYAH

Pray

Zakat

Fasting

Deeds

DEEDS

If we have a good intention, then it is because of Allah SWT

If we have a bad intention , then it is not because of Allah SWT

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OBJECTIVE

To discuss about the Hikmah of performing Ibadah (Salah, Sawm, Zakah and Hajj)

Salah - Can avoid to commit sin and we will remember that Allah SWT is greater of All Things. If perform solat, it can purify man’s soul. It is based on Surah Al-Ankabut verses 45.

Sawn - Based on Surah Al-Baqarah verses 183, if we fasting, we can remember that poor people also don’t have food or water. We also can practice to overcome desires. It can refrain from doing Haram.

Zakah - Based on Surah At-Taubah verses 103, it can purify their wealth to get Allah’s blessings.

Hajj - Based on Surah Al-Baqarah verses 197, Allah know what good that we do. Hajj can teach humility, patience, sacrifice and oneness and we also can be more closer to Allah SWT. In addition, we can be self purification and repentance.

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WEEK 5 : THE VIRTUES FOUND IN SAWM (FASTING)

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WEEK 5 : THE VIRTUES FOUND IN SAWM (FASTING)

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Sabr (Patience and Forbearance)

Sabr means exercising patience and self-control in difficult situations. It involves enduring hardships, delays, or provocation without complaint or anger. For example, imagine a student preparing for an important exam who faces multiple distractions and setbacks, such as a noisy environment or illness. Instead of giving up or getting frustrated, the student remains calm and keeps studying diligently. This patience helps them overcome obstacles and achieve their goals. Practicing sabr helps individuals respond thoughtfully rather than react impulsively, fostering tolerance and understanding in relationships and communities.

Takrim (Respect and Deference)

Takrim refers to showing respect, honor, and reverence toward others. It means recognizing the dignity and worth of every person, regardless of their background or status. For example, a young person who listens attentively to their grandparents and follows their advice is demonstrating takrim. They speak politely and value the wisdom and experience of their elders. Showing respect in this way strengthens family ties and creates an environment of mutual trust and harmony. Takrim also encourages treating teachers, colleagues, and community members with kindness and courtesy.

Rahmah (Friendliness)

Rahmah means showing compassion, kindness, and a friendly attitude toward others. It reflects empathy and the desire to support and care for people around us. For instance, if a colleague is feeling stressed or overwhelmed at work, offering a kind word or helping them with their tasks shows rahmah. This friendly behavior nurtures positive relationships and encourages cooperation. Rahmah helps break down barriers and build bridges between people by fostering warmth and understanding in everyday interactions.

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Khushu is a deep sense of humility, submission and complete focus in the sense of Allah Swt.

WUDU’

(wajib) > 4 pillars of islam (must be in tertib)

- washing the face

- washing both two arms

- wiping over the head

- washing the feet

> Niyyah wudu’

> Mualah : performing each act without long interruption.

TAYAMMUM’

- wiping the face (niyyah)

- wiping the hands up to the wrists.

Condition for the acceptance of salah

purity : from major to minor impurities.

covering the aurah : based on gender, (male : from the belly button to the knee - tshirt with tracksuit), (female : every part of body accept for face and palms - telekung).

facing towards qiblah : praying in the direction of kaabah.

proper timing

intention : a clear intention to perform the specific ibadah.

sanity and maturity : must be of sound mind and ideally reached the age of responsibility

Pillars of Salah :

Takbirat Al-ihram

Standing (if able)

Reciting Al-Fatihah

Rukuk : Bowing with hands on knees

Sujud : Two sujud per rakaat

Sitting between sujud

Final Tastahhud (Recitation before concluding)

Taslim (salam)

Tomaninah (calmness in each position)

Application of Salah based on situations

qasar and jama’ (shortened and combined prayers. (zuhr and asr can be shorten to 4 rakaah)

nawafil (voluntory prayer). (Tahajjud, dhuha, witir) (to enhance spiritual connection)

praying during illness (can be form while sitting, lying, eye movement depending on ability)

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WEEK 6 : THE VIRTUES FOUND IN SADAQAH / ZAKAT

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WEEK 6 : THE VIRTUES FOUND IN SADAQAH / ZAKAT

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Tawakkul: Trusting Allah through Giving

Tawakkul, or placing one’s complete trust in Allah, is a concept that finds a beautiful expression in the act of giving charity. When a Muslim gives zakat or sadaqah, they are essentially surrendering a portion of their wealth such as something they could have used for their own benefit with the belief that Allah will replenish it or grant them something even better. This act of letting go of worldly wealth is not easy unless the heart is firmly anchored in faith and reliance on the divine promise.

Allah says in the Qur’an:

“And whatever you spend in good, it will be repaid to you in full, and you will not be wronged.”

(Surah Al-Baqarah, 2:272)

This verse illustrates how tawakkul is nurtured through the practice of charity. A person may worry about future needs or economic instability, but when they give for the sake of Allah, they are reminded that sustenance ultimately comes from Him. This is especially seen in the case of sadaqah, which is not obligatory and thus comes purely from the goodness of one’s heart.

Ukhuwwah: Strengthening Bonds of Brotherhood

The concept of ukhuwwah, or Islamic brotherhood, is deeply intertwined with the purpose of zakat and sadaqah. Islam views the ummah (Muslim community) as a single body, where the suffering of one member is felt by the whole. Acts of charity are tools to maintain balance, reduce inequality, and uphold human dignity. Zakat, as one of the five pillars of Islam, is specifically designed to promote economic justice. It redistributes wealth from the rich to the poor and ensures that no one is left behind.

“Zakat expenditures are only for the poor and for the needy and for those employed to collect [zakat] and for bringing hearts together…”

(Surah At-Tawbah, 9:60)

This distribution mechanism fosters a sense of ukhuwwah by addressing the needs of those who may feel marginalized. When zakat is implemented correctly, it creates a bond between the giver and the receiver, breaking down barriers of class and economic status. A rich man who gives zakat to support a struggling family helps restore their dignity and reminds them that they are not forgotten by the community.

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WEEK 7 : THE VIRTUES FOUND IN HAJJ / UMRAH

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WEEK 7 : THE VIRTUES FOUND IN HAJJ / UMRAH

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Al-Tadhiyyah (Sacrifice) in Hajj and Umrah

The word al-tadhiyyah means to give up something valuable for a greater cause, and this virtue is deeply reflected in almost every aspect of Hajj. The very act of leaving behind one’s home, comfort, family, and wealth to perform the pilgrimage is itself a form of sacrifice. The pilgrim (muhrim) embarks on a journey not for leisure or material gain, but purely for the sake of Allah. This detachment from worldly concerns and comforts is a powerful act of devotion and self-discipline.

One of the most visible rituals that symbolizes sacrifice is the act of slaughtering an animal during the days of Hajj, known as qurbani or udhiyyah. This practice commemorates the willingness of Prophet Ibrahim (AS) to sacrifice his son Ismail (AS) upon Allah’s command. At the moment of truth, Allah replaced Ismail with a ram, signifying that what matters most is not the blood or the meat, but the sincerity of the heart and the readiness to obey Allah.

For example, a professional who saves money for years to perform Hajj must make lifestyle changes, cut back on luxuries, and perhaps delay other financial goals. Yet, through this process of sacrifice, they develop a stronger will, a deeper sense of purpose, and a more disciplined soul. Al-tadhiyyah teaches Muslims to prioritize the eternal over the temporary, and the spiritual over the material.

Taqwa (God-Consciousness) in Hajj and Umrah

Taqwa refers to a deep sense of God-awareness, which drives a person to avoid sin and strive for righteousness. It is the moral compass that keeps a believer aligned with divine guidance in all circumstances. Hajj and Umrah are rich with opportunities to develop and enhance this awareness. From the very beginning of the pilgrimage, the pilgrim enters the state of ihram, a sacred state in which many lawful things are temporarily made forbidden. Pilgrims must abstain from arguments, foul speech, cutting nails, wearing stitched clothes (for men), and even harming a single creature. This strict discipline trains the heart and mind to be constantly aware of Allah’s presence and commands.

One of the most profound experiences in Hajj is the Day of Arafah, where millions of pilgrims stand in humility before Allah, praying, weeping, and seeking forgiveness. In that moment, race, status, and wealth mean nothing. All that matters is the soul’s relationship with its Creator. This powerful image reinforces the virtue of taqwa—the realization that Allah is the ultimate Judge and that life is a preparation for the Hereafter. In the case of Umrah, although it is shorter and not obligatory, it still instills taqwa through its rituals. Performing tawaf in the sacred precinct of the Kaaba, feeling the spiritual energy of the place, and recalling the footsteps of the Prophet ﷺ and his companions. All these strengthen a believer’s connection to Allah. Even the effort and patience required to perform Umrah, especially in large crowds, is an exercise in spiritual endurance and mindfulness.