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it is a place that provides you with natural resources and human needs for survival.

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we need to respect it because our environment is important and we do not want to destroy it.

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the sky is part of nature

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natureeeeeeeeee

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4K Mount Rainier National Park - Nature Relax Video, Summer Scenery - 2 HRS

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إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَيَنْظُرُ كَيْفَ تَعْمَلُونَ

“The world is sweet and green, and verily Allah is going to install you as vicegerents in it in order to see how you act”.

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do not throw trash into the ocean !

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prevent burning things as it leads to  air pollution and it contributes to global warming :)

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there are no values to respect in nature, that humans are the measure of all things, and still wish to preserve natural goods and beings. How can we protect nature if we take into account only the “resources” it provides? All we have to do is enlarge the notion of “resource”. To the provision of raw materials and energy, to using nature as a source of food, medication and leisure, we would need to add the scientific, aesthetic and spiritual resources we draw from nature. Likewise, we need to think about future generations, to whom we must transmit a “natural patrimony” capable of satisfying their aspirations and needs. While such anthropocentrism is full of good intentions, it is open to criticism. It has been pointed out that, even when future generations are taken into account, and even if disinterested interests were included, anthropocentrism results in protection according to human preferences and espect from others is important because it helps us to feel safe and to express ourselves. Being respected by important people in our lives growing up teaches us how to be respectful toward others. ... Respect in your relationships builds feelings of trust, safety, and wellbeing.

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REDUCE, REUSE & RECYCLE !
1. reduce
- bring your own reusable straws when dining out to decrease the amount of plastic used and thrown away
2. reuse
- bring your own reusable bag when going to the supermarket so that lesser plastic will be used and thrown
3. recycle
- use recyclable items and turn in to something new that is useful

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"Allah created the earth and all that is in it, including animals and its resources – it is people's heritage."

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أَلَا فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ

“No doubt, every one of you is a shepherd and is responsible for his flock”.

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nature is filled with animals, plants, mountains, water, soil

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we do not want our earth to be destroyed by human kind

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مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا، أَوْ يَزْرَعُ زَرْعًا، فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ، إِلاَّ كَانَ لَهُ بِهِ صَدَقَةٌ

“There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift”.

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this

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His Epic Message Will Make You Want to Save the World | Short Film Showcase

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can Islam, and other faiths, contribute to solutions to sustainability and mitigate climate change risks?

Odeh Al-Jayyousi, Professor and head of innovation at Arabian Gulf University in Bahrain, scholar in sustainable innovation and a member of UN Global Scientific Advisory Panel, for UN Environment’s Global Environment Outlook 6 (GEO6), argues that Islamic worldview represents a unique model for a transition to sustainable development by focusing on justice, degrowth and harmony between human and nature.

He commented that Islam views the environmental challenges as an indicator for a moral and ethical crisis. Looking at the creation of human, Earth, and cosmos as signs of the Creator (Kitab Manthoor) is a key in Islamic values.

Prof. Al-Jayyousi elaborated that Islamic worldview defines a good life (Hayat Tayebah) living lightly on Earth (Zohd) and caring for both people and nature. Islamic discourse offers a sense of hope and optimism about the possibility of attaining harmony between human and nature. Earth will find a balance if humans rethink their lifestyles and mindsets as stated in the Quran:

Corruption has appeared in both land and sea
Because of what people’s own hands have brought
So that they may taste something of what they have done
So that hopefully they will turn back
Qur’an 30: 41

Professor Al-Jayyousi calls to revive the holistic view of Islam which is founded on the notion of harmony and “natural state” (fitra) and in respecting balance (mizan) and proportion (mikdar) in the systems of the universe. These notions provide an ethical dimension and a mandate for all humans to respect nature and all forms of life.

Hence, the overcoming environmental crisis and mitigating the impact of climate change, from an Islamic perspective is underpinned by defining the role of humans as trustees and stewards (khalifah). This balance has been disturbed because to human choices which result in overconsumption, overexploitation and overuse of resources.

Photo by Reuters

Islamic values call to save integrity and to protect the diversity of all forms of life. Professor Al-Jayyousi commented that the ecological crisis is linked to human ethics and values. Human actions are responsible for the global ecological crisis. “Reflecting on the main environmental problems, such as the destruction of natural habitats, loss of biodiversity, climate change, and erosion of soil, we see that all are triggered by human greed and ignorance. Human responsibility is to save and protect livelihood and ecosystem services to ensure a sustainable civilization learning from and reflecting on the fate of past civilizations”, said Professor Al-Jayyousi.

He cited a verse from the Holy Book, Quran, “Every living thing is in a state of worship”. He commented that when one hurts a bird or a plant, he/she is silencing a community of worshippers. To celebrate the symphony of life, all humans need to celebrate and protect biological and cultural diversity.

Islamic worldview calls to make a transition to a sustainable society and economy by adopting responsible development and respecting sustainability principles. This change requires a shift in norms and practices. Religion can become a powerful part of the solution if humans embody a holistic spiritual view towards mankind, earth and cosmos.

In 2015 in Istanbul, the Muslim world in its Islamic declaration for climate change set the framework for an ethical code of conduct to build a low-emission climate resilient future.

Al-Jayyousi aspires to see a new Islamic discourse that emphasizes and links faith, reason and empathy to ensure an ecological insight (Baseera). He calls to rethink educational systems that neglected the beauty and majesty of nature and the cosmos.

“The extinction of species around us which are simply communities like us (Ummam Amthalokom) may extend to humankind unless we change our worldviews and development models”, warns Prof. Al-Jayyousi.  He calls to revive the concept of Green Endowment Fund (Waqf) to support a transition to sustainable economy by promoting innovation (ijtihad)  inspired by nature and culture.

He proposed a conceptual model with three domains to address climate change and sustainability:

Green activism (Jihad)

Green innovation (Ijtihad)

Green lifestyle (Zohd).

He refers to this as a Green JIZ model, which represents an Islamic response to climate change embodying the concept of de-growth.

“Conflict and poor governance are putting the Middle East and North Africa at jeopardy” points out Prof. Al-Jayyousi. He calls for a sustainable region that is founded on human and environmental justice. An optimist, Prof. Al-Jayyousi is inspired by prophet Mohammed saying “If it is the Last day of life and you have a small plant, make sure you plant it”.

About the Author:
Professor Odeh Al-Jayyousi is the head of Innovation and Technology Management at Arabian Gulf University, Bahrain. He published a book on “Islam and sustainable development”, UK, (2012) and a book on Integral Innovation, 2017, UK. He is a member of UN GEO6- Scientific Advisory Panel.

TOPICS

Ecosystems and biodiversity

Natural Resources

Biodiversity

Faith

Global Environment Outlook

Further Resources

Rethinking Degrowth: Islamic and
hat person is not one of us who is not merciful to our youngsters and respectful to our elders.” According to another Hadith the Prophet Muhammad said: “One who believes in God and the Last Day must honour his neighbours; one who believes in God and the Last Day must honour his guests.”

There are a number of such commands to the believers in the Quran and the Hadith which lay great stress on showing due respect to the servants of God. For, this is an important area in which we are actually being tested in our faith in God. Our love and devotion for God finds expression in this world in the form of our relations with other human beings. One who is a true believer has an inner urge to love God’s servants.

Our love and devotion for God finds expression in this world in the form of our relations with other human beings. One who is a true believer has an inner urge to love God’s servants.

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dont litter in the sea and for humanity dont kill people and help people in need

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hydrogen saves the earthhh

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nature is where animal live and humanity is that we should help people who are needy