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Cotton Mather himself may have been the minister Boroughs turned to in prayer

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The wine the witches drank was real blood

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Indians who had destroyed so many members to her family

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Naming him was as close as the Salem Village clan ever came to directly attacking

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ever since tituba mapped out the conspiracy of evil, one figure stood out as

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Few Scholars today believe Burroughs was the archfiend Mather described.

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Burroughs did more than torture and tempt

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The possible dark side to George Burroughs opens up a larger question.

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Calef described Burroughs passing through the streets of Salem in a cart before reaching the gallows

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That anger could also have had a completely different, through all the more potent, source.

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Burroughs tried to save himself by challenging the assumptions of the trials

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Burrough was responsible for Reverend Lawson's wife and daughters death

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Burroughs was arrested in his new home

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The minister did not help himself. He declared with no hesitation that he had baptized only one of his seven children

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Ever since Tituba mapped out the conspiracy of evil, one figure stood out as the mastermind.

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The spirit admitted he was Burroughs and that he had bewitched his first two wives to death.

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Ann Putnam's testimony, the most frightening night in her life must have been May 5, when specter of former minister George Burroughs returned to her, followed by the spirits of his first two wifes.

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Burroughs was one of six names the judges heard on April 30

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Ann addressed the specter of the minister gone bad in the voice of the horrified comunity

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This first wife had lived with with Burroughs when he was the minister in salem and had lived in the very home the Reverend parris now occupied

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On evening of May 7 the servant Mercy Lewis met his spirit.

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Burroughs had first appeared to her fifteen day earlier

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The most frightening night in her life must have been may 5

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Philip was the wealthiest person in Salem to be accused of witchcraft

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According to young Ann putnam's testimony, the most frightening night of her life.

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parris works with the pitnums

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Witch craft was happening only to the Putnams

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Once the young women of salem began to feel unsafe to their dabbling in the occult, they might well have thought of Tituba the Indian in their fears made flesh

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In 1690s  the New Englanders were feeling the threat of Indians with ever growing force.

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Looking at Indians religions took a different practices through his eyes is like having a vision of hell

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One of the women later accused of being a witch spoke of her terror of Indians and her dreams of fighting them.

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For cotton Mather, the danger of Indians took a different form

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On February 25, 1692, Mary Sibley involved John and maybe Tituba in the rye cake test.

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Mary Sibley was Tituba herself and an evil ghost of herself that haunted and tormented the girls

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As much as devout protestants in New England saw themselves as living their own lives by their own rules, and as much as the farmers of salem Village sought to break off from the more wordly merchants of salem town

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the vexing sir Edmond Andros was removed as governor of new England in 1689 even William and Mary, a new king and queen

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By the 1690s the New Englanders were feeling the threat of an Indians with ever-growing force

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Parris criticized Mary Sibley, Parris seemed very affected by the test so much that Robert Calef reported it

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We do not know what tituba looked like or even what kind of "Indian" she was

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Wabanki people aided by French Catholics devastated what was then the northern portion of the colony and is now maine

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If Hale was talking about Betty parris and Abigal Williams, then it would be easy to picture a scenario such as this

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Samuel Parris nine year old daughter, Elizabeth, called Betty and his eleven or twelve year old niece, Abigail.

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the first mystery is why strange signs of affliction began in the first place how to interpret Hale's sympathetic

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Porters Traveled by a boat in the ocean.

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By 1668 the Salem merchants who watched their ship sail off to the Caribbean, to Franece

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everyone in putnam clan knew who to blame

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parris established himself in his church.

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The Putnam family was in the farm

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the Putnam and their allies were sure that Samuel parris, the new minister

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Samuel Sewall was a Boston merchant who was also a devout, sincere Puritan

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Faced with this kind of opposition in 1603, king James I warned that he would chase them out of the country.

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John Goodwin could see that there were four evil shaped in the room with him

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The children's early education involved breaking them of that willfulness and making them more humble and obedient

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Children themselves to lead him to their remaining tormentors

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Cotton Mather went on to write many

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Cotton Mather was a young minister when he came to the Goodwin household.

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dark magic

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the state of undergoing pain, distress, or hardship.

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a person who claims that someone has committed an offense or done something wrong.

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giant island

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a poor wife

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Flourishing or spreading unchecked.

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Examine or inspect closely and thoroughly.