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“The use of standardized tests to measure aptitude and intelligence is one of the most effective racist policies ever devised to degrade black minds and legally exclude black bodies” Kendi, (p. 101).

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"I wanted to be Black, but I didn't want to look Black. I looked up to the new post-racial beauty ideal, an outgrowth of the old White beauty ideal."

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“We cannot be antiracist if we are homophobic or transphobic” (Page 197)

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Success. The dark road we fear. Where antiracist power and policy predominate. Where equal opportunities and thus outcomes exist between the equal groups. Where people blame policy, not people, for societal problems. Where nearly everyone has more than they have today. Where racist power lives on the margins, like antiracist power does today. Where antiracist ideas are our common sense, like racist ideas are today.

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“Racist ideas are constantly produced to cage the power of people to resist. Racist ideas make Black people believe White people have all the power, elevating them to gods." (p. 142)

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"Humanity needs honest definitions of capitalism and racism based in the actual living history of the conjoined twins," (162)

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"The Combahee River Collective statement embodied queer liberation, feminism and antiracism, like perhaps no other statement in American history: They did not want Black women to be viewed as inferior or superior to any other group."  [Rather] "To be recognized as human, levelly human, is enough." (p.187)

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"What if instead of a feelings advocacy we had an outcome advocacy that put equitable outcomes before our guilt and anguish? What if we focused our human and fiscal resources on changing power and policy to actually make society, not just our own feelings, better?"

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"It is best to challenge ourselves by dragging oursleves before people who intimidate us with their brilliance and constuctive criticism" (p. 199).

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"To be antiracist is to never conflate racist people with White people, knowing there are antiracist Whites and racist non-Whites" (p. 129).

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"Antiracist policies cannot eliminate class racism without anti-capitalist policies. Anticapitalism cannot eliminate class racism without antiracsim." (pg. 159)

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" I hardly realized my own racist hypocrisy: I was turning the color hierarchy upside down, but the color hierarchy remained."

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"Racist policy makers drum up fear of antiracist policy through racist ideas, knowing if the policies are implemented, the fears they circulate will never come to pass. Once fears do not come to pass, people will let down their guards as they enjoy the benefits. Once they clearly benefit, most Americans will support and become defenders of the antiracist policies they once feared." (p.208)

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"I favor integration on buses and in all areas of public accommodation and travel...I think integration in our public schools is different, ..White people view black people as inferior...People with such a low view of the black race cannot be given free reign and put in charge of the intellectual care and development of our boys and girls." -Martin Luther King Jr. (p. 177)

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"The lack of resources leads directly to diminished opportunities for learning. In other words, the racial problem is the opportunity gap, as antiracist reformers call it, not the achievement gap." (p. 103)

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"My ideas of gender and sexuality reflected those of my parents.  They did not raise me not to be a homophobe.  They rarely talked about gay and lesbian people.  Ideas often dance a cappella.  Their silence erased queer existence as thoroughly as as integrationists erased the reality of integrated White space.
Page 182.

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The term “institutionally racist policies” is more concrete than “institutional racism”. The term “racist policies” is more concrete than “institutional racist policies” since “institutional” and “policies” are redundant: Policies are institutional.

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The conceptual duple reflected what WEB Du Bois indelibly voiced in The Souls of Black Folk in 1903. "It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others."

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Racist ideas have defined our society since its beginning and can feel so natural an obvious as to be banal, but antiracist ideas remain difficult to comprehend, in part because they go against the flow of this country's history. (p. 23)