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Johnson from the New York Times asks starers to question their ideas surrounding beauty and the ways we stare. To behold, instead of stare. (190)

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All beholding comes through a very centralized point, such as the eye.

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We often hear that “beauty is in the eye of the beholder”, Johnson has a quote that says “Its not that I’m ugly. Its more that most people don’t know how to look at me.”  Do we think this quote removes the power that the first quote gives to the beholder. By saying they don’t know how to look, it removes the qualification to define beauty.

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in order for the power dynamic discussed to be true, the staree must acknowledge the starer. How  does acknowledgement (or lack thereof)  change the dynamic? How does the image of Johnson in the New York Times change the power dynamic?

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In German "schadenfreude" means malicious joy

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Can "bad staring" be unintentional? (p. 186)

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author says that if you smile when someone is staring at you, you are saying the starer has more power than you do

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taking control of one's image and the associations with that image to alter the starer's receptiveness (193)

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example: "rubbernecking"- the traffic slow-downs that happen when a car accident is on the roadside and drivers slow down to stare

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definition: the intention behind staring 

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definition: the intention behind staring 

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schaudenfreude: taking pleasure in others' misfortune (p.186)