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the citizenship were not given to the new born if they were born outside Canada if their parents were not citizens. Not only she talks about the birthright citizenship but also about the other problems including the land ownership.

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she exposes the role of birthright citizenship in perpetuating global inequality, and then focuses on national domains and the problems of over- and under-inclusion that are generated by relevant   citizenship acquisition rules. 

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she exposes the role of birthright citizenship in perpetuating global inequality, and then focuses on national domains and the problems of over- and under-inclusion that are generated by relevant   citizenship acquisition rules. 

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Sachar proposes a birthright privilege levy—a tax-like burden on automatic transfers of membership and entitlement under the current rules.

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Sachar proposes a birthright privilege levy—a tax-like burden on automatic transfers of membership and entitlement under the current rules.

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One of her suggestions is to use an international ranking, such as the United Nations Human Development Index (HDI), to pair up payors and beneficiaries.

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One of her suggestions is to use an international ranking, such as the United Nations Human Development Index (HDI), to pair up payors and beneficiaries.

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how to live together in diverse societies, how to grant rights to those who lack formal access to membership and how  to tame the ever-expanding reach of borders between countries.

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how to live together in diverse societies, how to grant rights to those who lack formal access to membership and how  to tame the ever-expanding reach of borders between countries.

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Analogy between birthright citizenship and inherited property, highlighting distributive consequences and the continuing blind reliance as a means of determining membership/ who can and cannot be a part of that membership. Nationalism.

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Ayelet argues that a global redistribution tool is needed in order to reduce the disparities that are perpetuated by the current citizenship allocation rules.

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Ayelet argues that a global redistribution tool is needed in order to reduce the disparities that are perpetuated by the current citizenship allocation rules.

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Maintains and perpetuates patterns of wealth and classism on a global scale ("1st" vs "3rd" world countries). Saturating and concentrating power to specific places.

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Soli and sanguinis (Latin: soil and blood) inheritance facilitates continuation of classism and social inequity

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Shavar favours a global redistribution mechanism that would alleviate the inequality caused by the current citizenship rules.

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Many people do not have accessibility and are not able to migrate, and migration does not mitigate the existing inequalities that make individual access to better life opportunities difficult.

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The book seeks to advance scholarly debate, draw renewed attention to the inequalities created by citizenship rules, stimulate debate, and inspire change—tasks that it successfully achieves, even if by means of an idealistic model.

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The book seeks to advance scholarly debate, draw renewed attention to the inequalities created by citizenship rules, stimulate debate, and inspire change—tasks that it successfully achieves, even if by means of an idealistic model.

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Redistribution of wealth and privilege

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In order to mitigate over- and under- inclusion, Shavar proposes that a new principle of jus nexi (based on “individual’s community participation, self-identification, and the location of his or her centre of life”) be prioritized instead or in addition to the principles of jus soli (“law of the soil”, citizenship based on where one is born) and jus sanguinis (“law of blood”, citizenship based on one’s parental citizenship”) that most citizenship laws are currently based on

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Anarcho-communism, syndicalism. Redistributing wealth hoarded generationally by a select few countries to benefit the world globally (she's talking about globalism) rather than nationally (nationalism).

See Harari globalism vs nationalism.

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With the solutions that the poet presented through her book, it is good to refuse financial taxes on Canadian who transfer their nationalities to children born abroad and donate  this proceeds under the UN to developing countries and help them through education or technology ect.