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Hey you! Yes you! The one who reading this. Don't scroll down yet! Just want to remind you that you're going to be successful one day and make your parents proud, never give up just because things get though ok?
Come and let me introduce myself first :)
My name is NUR ALYA FATINI BINTI MUHAMMAD AZMI. You guys can address me as TINI. I am an arabic progamming student(ARCOM) at Centre for Foundation Studies, International Islamic University Of Malaysia, Gambang Campus. My matric number is 223533. My usrah section is 2. Get to know me through my social media:
-INSTAGRAM: @lyaftini

As a person, I believe life is an art, and I am the artist of my life. I followed my heart. Life is short and everyone has something that they are passionate about. Be able to say that you didn't let fear hold you back. I believe in myself.

Even if you fail, it doesn't mean you will continue to fail. Be able to say you believed in yourself and kept trying. Everything that is successful will begin with you believing in yourself. I treat others the way I want to be treated.

Talk to people the way you want to be spoken to; respect people as you wish to be respected. Your status, religion, race, political views, or culture don't matter, being a good person really is as simple as following the golden rule and treating others as you would like them to treat you. I understand how precious time is. Be able to say that you didn't waste time. Remember that time is free but priceless, that you can't own it but you can spend it wisely or unwisely. Lastly, I am grateful. Gratitude will always make you happy. If you have a hard time finding something to be grateful for, look around you and watch how other people are struggling. Be grateful you have it better, then go out and help others. At the end of the day, it's not that happy people are thankful but that thankful people are happy.

Thank you for taking the time to get to know me !

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through this usrah, I gained a lot of knowledge from my group friends. There is no doubt that I can meet new friends. I can also change myself to become a person who is more patient and always do good to all beings on this world.

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The pillars of Islam are the five basic things in Islam, which are considered to be the obligatory basis for believers

There is a hadith that specifically explains the 5 pillars of Islam which is the words of the Prophet SAW:

Islam is built on five things: testifying that no god has the right to be worshiped except Allah and Muhammad is the messenger of Allah, establishing prayer, paying zakat, going on Hajj, and fasting in the month of Ramadan.

(HR. Al-Bukhari and Muslim)

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Quranic verses related to tayamum

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ
وَأَيْدِيكُمْ مِنْهُ

It means; and if you are sick or on a journey or returning from a place of defecation (latrine) or touching a woman, and you do not get water, then do tayammum with good (clean) soil; wipe your face and hands with the soil.

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Qur'anic verses related to wudhu

Surah Al-Maidah (verses:6)

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

O you who believe, when you want to pray, then wash your face and your hands up to the elbows, and wipe your head and (wash) your feet up to the ankles, and if you are junub then take a bath

Wudhu
a cleansing ritual or ablution that is an important part of purity and cleanliness in Islam before performing worship.It prepares one mentally and physically ahead of prayer and must therefore be performed correctly.

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To be a servant that الله is pleased with, we must humble ourselves, follow the instructions, and avoid doing things that make الله furious. Aside from that, we spoke about niat. Whereas this aim serves as one of the directions for doing good or harmful things. We go to university, for example, to study. Furthermore, a person must be content with everything that الله has provided.
http://akinoa89.blogspot.com/2011/08/hadis-40-imam-nawawi-hadis-1-niat.html?m=1

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"Read and follow (O Muhammad) what was revealed to you from the Qur'an, and establish prayer (with diligence); indeed, prayer prevents from abominable and evil deeds; and indeed, remembering God is greater (its benefits and effects); and (remember) Allah knows what you do"

We continued our usrah theme of worship last week. Prayer, according to surah Al-Ankabut verse 45, can save a person from doing wrong and disobeying Allah.

In the prophet's hadith, solemnity and intention can make us know Allah more deeply. Ibn Kasir also explains that we need to:

1. إخلاص- perform something without expecting God to return
2. خشوع- humble in doing everything
3. ذكر الله- reading the Quran before prayer and avoiding everything that might distract us from our default, such as browsing social media.

Fasting can bring you closer to God, according to Surah Al Baqarah verse 183.

"O you who believe! You are required to fast as it was required of those before you, so that you may be righteous"

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ways for prayer to be accepted.
Before prayer:
1) Waiting to enter prayer time
2) Read Surah An Nas
3) Don't watch k-dramas
4) Prayer in the mosque
During praying:
1) Understand the meaning of the surah read during prayer
2) Wear clean and new clothes
Why do we need to be devoted in prayer?
1) to be a successful person in this world and hereafter
2) to get guidance

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I have learnt so many things about adab, ihsan, hadis jibril and so on. Never doubt that a small group can change me. This usrah taught me to be someone better by following all the pillar of islam.

IMPROVEMENT FOR USRAH:
-adds on any movie related to the history of islam to make the session more interesting.

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TAARUF DAY
الأسرة
1.تعارف-acquaintance
2.تكافل-interdependence
3.تفاهم-understanding

ADAB(MANNNERS)
-Adab in the context of behavior, refers to prescribed Islamic etiquette: refinement, good manners, morals, decorum, decency, humaneness.
-7 etiquettes for knowledge seekers:
1. Have a sincere intention
-the intention of learning because of God. Learn to succeed in this world and the afterlife.
2. Study with ihsaan (excellence)
-Doing something heartily means you do it with enthusiasm.
3. Exhibit tawakkul (reliance upon Allah)
-While doing our best, we must rely upon Allah  for the results. We must trust that He will make things easy for us and will grant us success.
4. Eliminate bad habits or manners
-stay away from sins and the routes that lead to them.
5. Thank Allah
-especially when you have learned something well or have completed your study. Allah says that if we are thankful to Him, He will grant us more out of His bounty.
6. Engage in istighfaar and dhikrullah
- confused in my understanding of an issue in religion, I forthwith beseech Allah to
forgive me one thousand times – maybe a little more or maybe a little less.
Then, Allah opens what was closed for me and I come to understand.”
7. Make dua to Allah
-“Allahumma la sahla illa ma ja’altahu sahla, wa ‘anta taj-alul hazna idha shi’ta sahla”

AL QURAN AS BOOK AS GUIDANCE
-Quran is the book of Almighty Allah; the Creator of the whole universe and every word of this book belong to Him. Allah beautifully created this world and as His blessings provide benefits to mankind likewise His book (Quran) is the perfect source of guidance for His creatures.
-Have Solution of every Problem
-Instruct Mankind towards Success
-Reliable source of Information about this World
-Highly Preserved Book
-Complete Book without any Lacking

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PILLARS OF ISLAM
-HADIS JIBRIL

The Messenger of Allah (peace be upon him) said, "Islam is that you should testify that there is no deity except Allah and that Muhammad is His Messenger, that you should perform salah, pay the Zakah, fast during Ramadan, and perform Hajj to the House, if you are able to do so."

The man said, "You have spoken truly." We were astonished at his questioning him (the Messenger) and telling him that he was right, but he went on to say, "Inform me about iman."

He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in qadar (fate), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you."

He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that, the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof." He said, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went of. I waited a while, and then he (the Messenger of Allah) said, "O Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril (the Angel Gabriel). He came to teach you your religion."
-Scholars consider Islam, Iman and Ihsan the three stages in the path towards Allah (swt). The first path is you force yourself and bring yourself to do those actions which you know that Allah wants you to do.
-The second level is iman where you are not only doing those actions, but you are strengthening your relationship with Allah (swt) and you’re beginning to taste the sweetness of your relationship with Allah.
-The third level is the level of Ihsan, which is to worship Allah as if you see Him, and even if you cannot see Him, to know that He sees you. So, you are moving in this path, this journey, towards the Divine. And in doing so, it’s getting more and more
-The Signs
The next question was, “So, tell me about it’s signs, tell me about the things that will occur”. These signs are considered as warnings. The Prophet (sas) gave two signs to this particular hadith of the end of time. One of them is, “the slave woman will give birth to her master,” and the tense is feminine so it is referring to her female master.

THE STRUCTURE OF IHSAN
-The prophet S.A.W explained that the first category consists of external actions, both speech and conduct.
The first external actions is to testify that there is no deity save Allah and that Muhammad is the messenger of Allah. The remaining acts, namely regular prayer, regular alms, fasting in Ramadan, and the Pilgrimage, all envolve conduct that can be described as either envolving the body, eg. Salah, Sawm, or involving property, e.g., paying zakah, or a composite of the two, e.g., Hajj

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PILLARS OF IMAN
-iman is a firm belief or faith arising from knowledge and conviction.
-in Hadith Jibril, Prophet Muhammad S.A.W explains that Iman is inner beliefs in the heart, saying that it is belief in Allah, His Angels, His Books, His Mesenggers, resurrection after death, and beliefim Divine Power, its good and its bad.
-it is important to note that the prophet S.A.W. repeats the word Iman in the definition itself, which indicates that here, the meaning of Iman is not at issue but rather the objects of Iman(six pillars).

The Six Pillars of Faith (Iman) in Islam
1- Belief in the existence and unicity of Allah

-It’s the first and most important pillar. To believe in Allah is to believe that there is only one God worthy of worship, with no partner, or son. This concept is known as Tawheed. Also, it is to completely believe in the way he is described in the Quran, Sunnah and in his 99 names.
2- Belief in the existence of Angels
-The second pillar is to believe in Allah’s angels. They are not his children as some may think. They were created from light and were created before humans for the purpose of worshipping Allah.

Angels do not sleep, eat or suffer from illnesses. It is crucial to believe in the angels, as they keep a record of our deeds. Some of the other duties of angles include: blowing the trumpet on judgment day, taking people’s souls (i.e. angel of death) and to be the keepers of heaven and hell.
3- Belief in the books of Allah
-The third pillar is to believe in the books of Allah which delivered to the nations by the messengers. Allah revealed books to his messengers as a form of guidance and proof for mankind. Among these books, is the Quran, which was revealed to Prophet Muhammad.

Allah has guaranteed the protection of the Quran from any distortion or corruption.

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PILLARS OF IMAN (CONTINUE)

4- Belief in Allah’s messengers and that Muhammad is the last of them
-The fourth pillar is to believe in all prophets and messengers sent by Allah and that the prophet Muhammad, peace be upon him, is the last of them.

Most of the messengers of Allah were sent to a specific nation except Prophet Muhammad, who was sent to guide all of mankind. It is a duty of Muslims to send salaams (Peace and Blessings of Allah) when mentioning the names of any of the Prophets.
5- Belief in the Day of Judgment
Muslims attest to the truth of everything Allah or his messenger, sallallahu ‘alayhi wa sallam, said about death.

Allah has not created his creation in vain. He created men and jinn to worship him and promised paradise as a reward to those who obey him and his messengers, and promised hellfire to those who disobey him or his messengers.

Allah has set a certain period for the whole universe, whose end will be the final hour. During the final hour, humans will be questioned about their deeds in this world. Those deeds will be weighed for them. One whose good deeds overweigh his evil deeds will prosper, while whose bad deeds outweigh his good ones will be condemned to hellfire – unless he died in the state of Islam. Then, Allah would either forgive him or punish him, and eventually, he would enter paradise.
6- Belief in the Qadhaa’ & Qadr (Doom & Divine Decree)
-(Qadhaa’) is the general decree of Allah that every human shall die, whereas a divine decree (Qadr) is a particular decree of Allah or the execution of Qadhaa’, that a certain person is to die at a particular time and place. Hence, believing in this pillar entails believing that Allah has created everything and has foreordained its proper measure.

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PILLARS OF IHSAN

as we know, ihsan can be defined as perfect. Which is encourage people to be kind and do something with full heartedly. So our facilitator asked us to make some notes to know our conceteration in that class. By doing that, we want to know are we applying the concept in our daily life.
The third domain: It is more restricted than the second one — the domain of Al-Ihsan. It just as the Prophet S.A.W.  made it clear. No one will enter into it except the people of complete Imaan.
Al-Ihsan means to perfect something and complete it. It is derived from Al-Husun which means Al-Jamaal (beauty). It is divided into categories:
First, perfection of what lies between the servant and his Lord. Secondly, perfection of what is between the servant and the rest of the people; and thirdly, doing well and perfecting what you do. When a person makes something or does an action, then it is obligatory upon him that he perfects it and does it completely.
The Messenger (peace be upon him) said that when Jibreel (peace be upon him) told him that “Ihsan is that you worship Allah as if you were seeing Him, and even though you do not see Him, He certainly sees you.”
So Ihsan between the servant and his Lord is his perfecting the action, which Allah has made a duty upon him, that he does it correctly, purely and sincerely for the sake of Allah the Almighty. So, an action which is done sincerely for Allah Almighty, and by following the Messenger (peace be upon him).
The Prophet S.A.W. made it clear that Ihsan is of two levels, one of them being higher than the other: The first level is that you worship Allah as if you were seeing Him such that your certainty and Imaan in Allah reaches such a level that it is as if you are actually seeing Allah with your eyes. You have no hesitancy or doubt, rather it is as if Allah is in front of you, He the Perfect and Most High, and you are seeing Him openly.
You worship Him as if you are seeing Him out of a complete faith and sincerity. Allah Almighty will not be seen in this world, rather He will only be seen in the Hereafter. However, you see Him with your heart as if you are seeing Him with your eyes,and for which there are great rewards for them.
Rewards include an opportunity to see Him with their eyes in the abode of bliss. He, the Most High, said: “For the people of Ihsan there will be the best reward of Paradise and something extra.” (Qur’an, 10:26)
This “something extra” is looking upon the face of Allah. Since they perfected their deeds in this world, Allah will give them the best rewards, which is Paradise. And He will increase the rewards, which is having an opportunity to see Allah, the Mighty and Majestic.
Therefore, one should worship Allah as if he/she is witnessing Him, upon love and longing to meet Him. You feel delighted in being obedient to Him and you feel calm. This is the path for the people of Ihsan.
The second level: If you do not reach this tremendous level, then you worship Him upon the path of Al-Muraqabah(watchfulness) such that you know that Allah sees you, knows your condition, and knows what lies within yourself.
Therefore, it is not befitting that you should disobey Him and contradict His command when He sees and observes you. This is a good state, however, it is less than the first one.
So, since you believe that He sees you, you therefore perfect your worship, because you know that Allah is seeing you. Imagine, if you are in front of a person of high status, and you obey him just because you know that he is seeing you, would it be possible that you be negligent in your duties that too in front of him?
In sum, Ihsan has two levels. One of worshipping Allah with heart: It is that you worshipping Him as if you are seeing Him from the strength of your faith in Him; and second, as if you are worshipping Him knowing that He sees you and observes you, therefore, you do not disobey Him and disobey His command.
This is the level of Al-Ihsan and it is highest of the levels of the religion. Whoever reaches this level, he has reached the highest of the levels of the religion. Before it is the level of Iman, and before that is the level of Al-Islam.

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ATTITUDE OF STUDENTS
-follow the guidelines that is being taught to you
-never blame others if things didn't work out as we expect after we put a lot of efforts in ourselves.
HEALTH ATTITUDE FOR STUDENTS
-respect teachers
-respect instituitons
-balancing passion for learning
HOW TO BEHAVE WITH PARENTS
1. be the best to them, be better to them.
2.praying properly
3.everything regarding parents should be perfect.
4. give gifts& be patient
5. speech, thoughts, patience, attitude, body language should give very best to them.
6. make dua
all of these we called as Ihsan toward parents.
IHSAN TOWARD NEIGHBOUR
1. be good to everyone even if they are not muslim. This is because they have right.
2. don't harm neighbours.
3. lend a hand to them.
4. we want good neighbours but we didn't good ourselves.

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7 PRINCIPLES OF ENVIRONMENTAL SUSTAINABILITY TO THE ISLAMIC MOLD

1) The natural system of nature is perfectly complete Allah SWT created nature perfectly without any flaws.
The system that was put in place by Allah SWT (Sunnatullah) is very systematic without the need for human assistance to improve it further.
2) This nature was created for man.

The perfection of nature especially on earth was created by Allah SWT for the convenience of man.
3) Natural resources are sufficient for humans.

At the same time, we need to realize that the creation of Allah SWT is sufficient for the use of human life. No matter how large the human population on this earth is, if it is well managed and fair then everyone has will have his right as a human being.

4) Natural resources need to be managed fairly.

Allah SWT commands that the earth's resources should be well managed, distributed and used by the people of a state. For example, agricultural products, farm animals, hunting, logging, petroleum, minerals, gold and more.
5) Prohibition of doing damage.

In addition to fair management, Allah SWT also forbids damaging the face of the earth.
6) Environmental damage due to the actions of man himself.

We need to be aware that natural decay is not caused by a broken natural system. However, it is due to a malfunction in the management of nature by man himself.
7) Human greed causes damage.

Usually environmental damage caused by human hands, starting from greed. Want to destabilize wealth for self-interest simply by ignoring the survival of nature to the point of causing erosion, extinction, rising world temperatures, climate change and so on.

The consequences will not only befall nature, but it will also cause an imbalance from a socioeconomic point of view. Natural resources are monopolized by only a few who do mega-scale enterprises without thinking about the benefits for society.

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ISLAM mengajar kita beberapa prinsip yang berkaitan dengan penjagaan alam sekitar dan pengurusan sumber alam.

(1) Sistem semulajadi alam itu lengkap sempurna

Allah S.W.T menciptakan alam dengan sempurna secara kejadiannya tanpa sebarang kekurangan sedikitpun. Sistem yang telah diletakkan oleh Allah S.W.T (Sunnatullah) sangat sistematik tanpa perlu kepada bantuan manusia untuk memperelokkannya lagi.

Perkara ini boleh dilihat sebagaimana firman Allah S.W.T:

الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا ۖ مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ ۖ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ

"Dia lah yang telah mengaturkan kejadian tujuh petala langit yang berlapis-lapis; engkau tidak dapat melihat pada ciptaan Allah Yang Maha Pemurah itu sebarang keadaan yang tidak seimbang dan tidak munasabah; (jika engkau ragu-ragu) maka ulangilah pandangan - (mu) - dapatkah engkau melihat sebarang kecacatan?"

(al-Mulk: 3)

Bermula daripada penciptaan alam ini lagi, segala sistem telah diatur sempurna. Peredaran bintang cakerawala, aturan kehidupan dan pembiakan organisma serta kebergantungan alam antara satu dengan yang lain bagi membentuk satu ekosistem lengkap.

(2) Alam ini dicipta untuk manusia

Kesempurnaan alam terutamanya di bumi ini diciptakan Allah S.W.T untuk kemudahan manusia. Firman Allah S.W.T:

Antara yang lain difirmankan oleh Allah S.W.T di dalam Surah al-An'am ayat 6, ayat 142, Surah al-A'raf ayat 57, Surah al-Ma'idah ayat 96 dan banyak lagi. Menggambarkan bahawa alam ini diciptakan untuk kemudahan manusia.

(3) Sumber alam mencukupi untuk manusia

Dalam masa yang sama, kita perlu sedar bahawa ciptaan Allah S.W.T ini cukup untuk kegunaan hidup manusia. Walau seberapa besar populasi manusia di bumi ini, jika ia diurus dengan baik dan adil maka semua orang memiliki akan mendapat haknya sebagai seorang manusia.

Perkara ini selaras dengan firman Allah S.W.T:

أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ

"(Mengapa pemberian Kami itu mereka ingkarkan?) Adakah mereka berkuasa membahagi-bahagikan (perkara-perkara kerohanian dan keagamaan yang menjadi sebesar-besar) rahmat Tuhanmu (wahai Muhammad, seolah-olah Kami hanya berkuasa dalam perkara kebendaan dan keduniaan sahaja? Mereka tidak ingkarkan): Kami membahagi-bahagikan antara mereka segala keperluan hidup mereka dalam kehidupan dunia ini, (setengahnya Kami jadikan kaya raya dan setengahnya miskin menderita); dan juga Kami telah menjadikan darjat setengah mereka tertinggi dari darjat setengahnya yang lain; (semuanya itu) supaya sebahagian dari mereka senang mendapat kemudahan menjalankan kehidupannya dari (bantuan) setengahnya yang lain. Dan lagi rahmat Tuhanmu (yang meliputi kebahagiaan dunia dan akhirat) adalah lebih baik dari kebendaan dan keduniaan semata-mata yang mereka kumpulkan."

(Zukhruf: 32)

(4) Sumber alam perlu diurus dengan adil

Allah S.W.T memerintahkan agar hasil sumber bumi perlu diuruskan dengan baik, diagihkan dan dimanfaatkan oleh penduduk sesebuah negeri. Contohnya hasil pertanian, binatang ternakan, buruan, pembalakan, petroleum, galian, emas dan banyak lagi.

Allah S.W.T berfirman:

(5) Larangan melakukan kerosakan

Di samping pengurusan yang adil, Allah S.W.T juga melarang merosakkan muka bumi;

Imam Qurtubi menukilkan beberapa tafsiran yang menggambarkan perbuatan yang merosakkan alam. Antaranya yang ditafsirkan oleh Ad-Dhohhak;

معناه لا تغوروا الماء المعين ، ولا تقطعوا الشجر المثمر ضرارا

"Maksudnya ialah jangan menyekat aliran tertentu, dan jangan menebang pokok yang berbuah secara salah (menyebabkan bahaya)."

(6) Kerosakan alam sekitar akibat perbuatan manusia sendiri

Kita perlu sedar bahawa kerosakan alam bukan disebabkan sistem semulajadi yang rosak. Akan tetapi ia disebabkan kepincangan dalam pengurusan alam oleh manusia sendiri.

Allah S.W.T berfirman;

Imam Ibnu Katsir di dalam tafsirnya meriwayatkan daripada Zaid bin Rafi';

يعني انقطاع المطر عن البر يعقبه القحط، وعن البحر تعمى دوابه

"Terputusnya air hujan dari turun mengakibatkan kekeringan (kemarau), kerosakan di laut pula menyebabkan buta (mati) haiwan di dalamnya."

(7) Sikap tamak manusia punca kerosakan

Biasanya kerosakan alam sekitar yang berpunca daripada tangan manusia, bermula daripada sikap tamak. Ingin membolot kekayaan untuk kepentingan diri sendiri semata-mata dengan mengabaikan kelangsungan alam hingga menyebabkan hakisan, kepupusan, peningkatan suhu dunia, perubahan iklim dan sebagainya.

Akibatnya bukan hanya menimpa alam semulajadi, bahkan ia akan menyebabkan ketidakseimbangan dari sudut sosioekonomi. Sumber alam dimonopoli oleh sebilangan pihak sahaja yang melakukan perusahaan berskala mega tanpa memikirkan manfaat untuk masyarakat teramai.

Allah S.W.T berfirman;

Syeikh Abu Zuhrah di dalam tafsirnya menghuraikan ayat ini dengan mengaitkan pemerintah zalim yang memiliki ketamakan. Melaksanakan sesuatu ketetapan untuk kepentingan peribadi, bukan untuk kepentingan awam.

Nabi S.A.W bersabda mengenai sikap manusia;

Sikap tamak yang merosakkan alam sekitar ialah mengambil hasil dan atau membangunkan sesuatu di atas sumber, yang melebihi keupayaan penghasilan atau 'carrying capacity' sumber tersebut.
Kesimpulan
Pembangunan lestari mesti mengambil kira 3 lingkungan utama iaitu ekonomi, sosial dan alam sekitar. Ketiga-tiga elemen ini akan dipandu oleh kerangka Islam sebagai asas terpenting. Dalam bahasa yang mudahnya, setiap kegiatan ekonomi atau pembangunan yang mapan mestilah memberi manfaat kepada masyarakat tanpa menjejaskan alam sekitar.

Sekiranya ketujuh-tujuh prinsip ini dipatuhi dalam menguruskan alam, maka dunia dengan sendirinya akan berjaya menyelesaikan masalah alam sekitar seperti pencemaran, hakisan, kepupusan dan sebagainya. Malah ia juga akan mengembalikan keseimbangan sosioekonomi global dan manusia akan hidup dengan makmur dan sejahtera.

Inilah tugasan yang telah diamanahkan oleh Allah S.W.T kepada kita sebagai manusia:

وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبٞ مُّجِيبٞ

"Dan kepada kaum Thamud, kami utuskan saudara mereka: Nabi Soleh. Ia berkata: "Wahai kaumku! Sembahlah kamu akan Allah! Sebenarnya tiada Tuhan bagi kamu selain daripadaNya. Dia lah yang menjadikan kamu dari bahan-bahan bumi, serta menghendaki kamu memakmurkannya. Oleh itu mintalah ampun kepada Allah dari perbuatan syirik, kemudian kembalilah kepadaNya dengan taat dan tauhid. Sesungguhnya Tuhanku sentiasa dekat, lagi sentiasa memperkenankan permohonan hambaNya".

(Hud: 61)

Oleh:
YB USTAZ MOHD AKMAL KAMARUDIN
Pengerusi Jawatankuasa Agama Islam Dan Penerangan
(Memangku portfolio Sains, Alam Sekitar dan Teknologi Hijau) - HARAKAHDAILY 15/4/2020

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7 prinsip kelestarian alam sekitar mengikut acuan Islam

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ISLAM mengajar kita beberapa prinsip yang berkaitan dengan penjagaan alam sekitar dan pengurusan sumber alam. (1) Sistem semulajadi alam itu lengkap sempurna Allah S.W.T menciptakan alam dengan sempurna secara kejadiannya tanpa sebarang kekurangan sedikitpun. Sistem yang telah diletakkan oleh Allah S.W.T (Sunnatullah) sangat sistematik tanpa perlu kepada bantuan manusia untuk memperelokkannya lagi.

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PRESENTED BY GORUP 1

This topic very close to student life. Through this presentation I was able to get to know myself more deeply. We as a humans in this world will always be tested to measure our level of faith. Therefore we as slaves need to be patient and obedient to God in order for us to become a high rank servant in the sight of God.

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Brown Doodle Company profile Presentation

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they explain why we need to learn to improve our amal. The first point is:
1. SELF IMPROVEMENT
- trying hard to gain knowledge to improve our ibadah and our level of living to a higher level than before
2. AL QURAN AS GUIDANCE
-Al Quran becomes a life guide to commit all good things in this world.
-all things in the Al Quran are a guide to a Muslim's life to change themselves in a better direction.
3. STRENGTHEN OUR IMAN
-we need to believe that Allah always helps his servant in hardship
Conclusion
-We as a Muslim are encouraged to keep learning new skills and gaining new knowledge in order to improve ourselves. We continue to question, analyse, and ponder as part of our knowledge tradition. We begin by broadening our reading horizons. We ask thoughtful questions and use critical thinking.

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PRESENTED BY GROUP 3

I think it is difficult to cherish life if you dont have a reason for breathing. Life is filled with simple little pleasures which you never really anticipate, although they are beautiful gifts of life to take great pleasure in. A moment to enjoy something simple could be the difference between a monotonous day, and an extraordinary one. Here is a list of simple little things to cherish in life.

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every human being that god has created has its own path of life. The almighty god has set the way of his servants' life and the destiny since luth mahfuz already. There are some people, the way of their life like this. In the other hand, there are some people, the way of their life like that. Some are rich and some are poor. Some are happy and some are sad. Some are full and some are hungry. Some have a little challenges and some have a lot of challenges. Therefore, whatever that God had given to us, we have to be grateful and redha with his destiny. Sometimes, we often feel that oneness God do not fair to us, we ask God about the destiny of our life repeatedly. While, we usually forgot that Allah SWT is the best planner in this world .

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ADAB
-collection of all good behaviour, noble characteristics, habit or trait.
-signs of people who has Ihsan in themselves.
AHKAM
-a law, value, ordinance or rulling of Syariah (ISLAMIC LAW)

SIMILARITIES OF ADAB AND AHKAM
-they both are kind of rule to fulfill syariah.
DIFFERENCE BETWEEN ADAB AND AHKAM
-adab is for everywhere but ahkam has some specific objective

MOST IMPORTANT BETWEEN ADAB AND AHKAM
-both are significant in different way because adab can enhance our taqwa while ahkam can enhance our iman.

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Hajj is one of the five Pillars of Islam. Hajj is visiting Baitullah al-Haram in Mecca during the months of Hajj to perform certain acts of worship according to its conditions. The law of performing Hajj is obligatory for a lifetime for those who are able.

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the importance of خشوع in prayer:
1) sins are forgiven in prayer.
2) succeed in the world and the afterlife.
3) obey God's law.
4) it is God's command so that we don't think about other things.
the story of Rabiatul Adawiyah
Rabiatul Adawiyah or her real name Umm Al-khair binti Ismail al-Adawiyah has been included in the list of famous Sufi women in Islamic history. She is a servant who repents from committing immorality. She used to be the king's entertainer.
It is said that Rabiah memorized the Quran at the age of ten. Rabiah was often taken to worship and pray by her father since she was a child in a mosque near the outskirts of Basrah. However, towards her adulthood, her life became narrow and difficult. The situation got worse after her mother and father died. Rabiah is also not exempt from the test of God swt to prove the steadfastness of her faith.
4 Qualities of Rabiatul Adawiyah That Should Be Emulated
1) Immediately repent
2) Be thankful
3) Love of God
4) Surrender Only to God

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the last week of the surah
story of Ainul Mardhiah
'Ainul Mardhiah is the most beautiful angel among the other angels (meaning eyes that are satisfied). One morning (in the month of fasting) when the prophet gave targhib (news of enthusiasm among the companions to fight for the religion of God) he said that whoever goes out in the way of God will suddenly be martyred, then he will be awarded an angel who is the most beautiful among the angels of heaven.

Hearing the news, a friend who was young wanted to know how beautiful the angel was, but because this friend was shy to ask the prophet S.W.T, because he was shy to the other friends. But he still gave his name as one of those who will go out in the way of God.

Before Zohor sunnah the prophet will take a short nap (called khailulah, so the young friend also joined the pilgrims who were about to leave earlier and slept together for a while. Suddenly in the friend's sleep he dreamed of being in a very beautiful place, he met a person with clean and beautiful clothes and a radiant face, then asked this friend, where is he, then a voice answered, this is heaven, suddenly he expressed his desire to meet 'Ainul Mardhiah (the angel that the Prophet S.W.T told earlier) , then he pointed in a direction and this friend walked, in a tree he found a woman who he had never seen such beauty, never seen in this world, then he greeted and this friend asked, are you Ainul Mardhiah, the woman replied ehh no (more or less like that in our language), I am the guardian, Ainul Mardhiah is in the throne there.

Then he walked and entered a very beautiful mahligai and found there was another woman who was twice as beautiful as the first one he had seen earlier, was wiping the jewels in the mahligai, then was greeted and asked again if this was Ainul Mardiah then the woman replied, no, I'm just the guardian in this mahligai, Ainul Mardiah is on the mahligai, then he went up the steps of the jeweled mahligai, her beauty is really amazing, then this friend reached a mahligai and found a woman who was double - twice as beautiful as the first and twice as beautiful than the second that he met earlier, and had never seen in the world, then the woman said, I am Ainul Mardhiah, I was created for you and you were created for me, when the man approached her the woman answered, you will not be a martyr yet, the young man was startled and woke up from his sleep and he told everything to there were other companions, but he ordered not to tell this story to the Prophet S.W.T, but if he was martyred then it was told to the Prophet S.W.T.

That evening the young man together with the congregation in which there was the Prophet S.W.T went out to fight/jihad and the young man was destined to be martyred. That evening when all the congregation had returned to the mosque, when it was time to break the fast, they were waiting for food to break the fast (waiting for food is a sunnah of the Prophet). So the martyred friend woke up and mourned the prophet S.W.T and told about the dream of the martyred youth.

A friend of the youth who was martyred earlier, in telling the Prophet S.W.T, the Prophet S.W.T replied: "True, true, true throughout the story". Finally the Prophet S.W.T said that your friend's story was true and now he is waiting to break his fast in heaven.

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Verses from Quran related to Al-Zakah

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةًۭ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌۭ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Take from their wealth ˹O Prophet˺ charity to purify and bless them, and pray for them—surely your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing. {At-taubah:103}

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Rukhsah means a legal ruling that is prescribed due to an illness and hardship.

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Salat (Arabic: صلاة‎) refers to prayer in Islam to worship Allah, the one God. The prayer is done by referring to the Quran and the Prophet's Sunnah. Often referred to from the last Messenger, Prophet Muhammad.

There are a conditions that must be met before praying Salah.