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Name: Muhammad Amir Nazran Bin Mohd Faizal

Course: Tourism Management

Matric Number: 232088

Phone Number : 01127300408

Hobby : ML

Favorite song: Old Love

Mahallah: Biruni

Hisbah: Al Kindi(Level 4)

Room Number: C4.19

Block: C

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Acquisition of Hikmah in Ibadah

The acquisition of "Hikmah" in Ibadah refers to gaining wisdom or profound understanding while engaging in worship or religious practices. It involves not just performing rituals mechanically but also reflecting on their deeper meanings and connecting with the spiritual aspects to attain insight and wisdom.

Setting the Right Niyyah

Setting the right Niyyah means having a sincere and pure intention before engaging in any action, especially in worship or religious activities. It involves aligning your motives with genuine devotion and seeking to please Allah rather than seeking recognition or worldly gains.

Applying the right Amal

Applying the right amal means performing actions in accordance with Islamic teachings and values. It involves practicing good deeds, following moral principles, and applying the teachings of Islam in daily life.

Internalizing the Ihsan

Internalizing the Ihsan means incorporating excellence and sincerity into your actions, doing things with the utmost goodness and perfection, and striving to maintain a deep connection with Allah in every aspect of your life.

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Surah al-Ankabut verse 45

Surah Al-Ankabut, verse 45 (29:45) of the Quran, emphasizes the importance of prayer and the recitation of the Quran. The verse instructs the Prophet Muhammad to recite what has been revealed to him from the Book (the Quran) and to establish prayer. Prayer is highlighted as a means to prevent indecency and wrongdoing. The verse also acknowledges that the greatest impact of prayer and recitation is known only to Allah, and the believers are reminded that Allah is aware of what they do. This verse underscores the significance of prayer in cultivating personal discipline and morality.

Surah al-Baqarah verse 183

Surah Al-Baqarah, verse 183 (2:183), is about fasting during the month of Ramadan. This verse addresses believers, stating that fasting has been prescribed for them just as it was for those before them, with the purpose of attaining Taqwa, which means God-consciousness or piety. This verse establishes the obligation of fasting in Islam and emphasizes its spiritual purpose and benefit, linking it to a tradition of devotion shared across different faiths.

Surah at-Tawbah verse 103

Surah At-Tawbah, verse 103 (9:103), addresses the Prophet Muhammad, instructing him to take charity (Zakat) from the wealth of the people. This act of taking charity serves two purposes: it purifies and cleanses the givers (helping them grow spiritually and morally), and it blesses them (bringing them Allah’s mercy). The verse also advises the Prophet to pray for them, as his prayers provide a source of peace for them. This verse emphasizes the importance of Zakat in Islam, not just as a financial obligation but also as a means of spiritual purification and communal harmony.

Surah al-Baqarah verse 197

Surah Al-Baqarah, verse 197 (2:197) provides guidance about the pilgrimage to Mecca (Hajj). It advises that the Hajj should be undertaken in the specific months designated for it. The verse instructs those embarking on the pilgrimage to avoid sexual relations, wrongdoing, and arguments during the Hajj. It emphasizes that whatever good you do, Allah is aware of it. Also, it advises pilgrims to take provisions for their journey, but it reminds them that the best provision is to be mindful of God (Taqwa). This verse underlines the importance of spiritual purity and ethical conduct during the sacred journey of Hajj.

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Certainly, preparing for Salah with khushu' (concentration and devotion) is essential for every Muslim. Here's a breakdown of each aspect:

Ṭahārah (Purification): This involves performing Wuḍū' (ablution) or Tayammum (dry ablution) if water is unavailable. Proper purification is a prerequisite for the validity of Salah.

Conditions for the Acceptance of Ṣalāh: Several conditions must be met for Salah to be accepted, including sincerity, following the correct method, facing the Qiblah, covering the 'awrah (private parts), and being in a state of purity.

Pillars of Ṣalāh: These are essential components of Salah that must be performed correctly for the prayer to be valid. They include the Takbīrat al-Iḥrām (opening Takbir), standing, bowing (Rukū'), prostration (Sujūd), sitting between the two prostrations (Jalsa), and reciting the Tashahhud.

Application of Ṣalāh based on situations:

Qaṣr & Jamaʿ: Shortening and combining prayers are permissible while traveling or in specific circumstances, following the Sunnah of the Prophet Muhammad (peace be upon him).

Nawāfil: These are voluntary prayers, such as Sunnah prayers before or after the obligatory prayers, which are highly recommended for increasing one's spiritual connection.

During illness: Individuals who are ill or unable to stand may perform Salah while sitting or lying down, adjusting their positions as needed while still fulfilling the essential components.

Adhering to these guidelines ensures that Salah is performed with proper reverence, fulfilling its spiritual and religious significance in the life of a Muslim.

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The virtues found in Salah through Khushu'

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The virtues found in Salah through Khushu'

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Certainly, Ṣalāh, or Islamic prayer, when performed with Khushūʿ (devotion and attentiveness), can cultivate several virtues:

Taat (Obedience): Khushūʿ in prayer fosters obedience to Allah's commands, as it entails focusing solely on the act of worship and submitting oneself entirely to the will of Allah.

Muhasabah (Self-accountability): Through Khushūʿ, individuals reflect on their actions, intentions, and spiritual state during prayer, leading to self-awareness and accountability before Allah.

Tawadduk (Humility): Khushūʿ instills humility, as worshippers acknowledge their dependence on Allah and their insignificance in comparison to His greatness.

Jihad (Striving): Khushūʿ in prayer is a form of spiritual struggle (jihad) against distractions and worldly temptations, thereby strengthening one's commitment to worship and devotion.

Iffah (Modesty and Chastity): Khushūʿ encourages modesty and chastity by fostering a sense of reverence and respect towards Allah's presence during prayer, which extends to one's behavior and interactions in daily life.

Practicing Khushūʿ in Ṣalāh enhances the spiritual experience and reinforces virtuous qualities essential for a fulfilling and righteous life.

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Roleplay poster: Why We Need to Be Khushu' in All of Our Ibadah

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Roleplay poster: Why We Need to Be Khushu' in All of Our Ibadah

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Zakah and Sadaqah, which are forms of Islamic charity and obligatory almsgiving, are associated with various virtues in Islamic teachings. Among these virtues are:

1. Tawakkul (Trust in Allah): Giving Zakah or Sadaqah requires trust in Allah's provision. By willingly parting with wealth for the sake of helping others, one demonstrates reliance on Allah's promise to provide sustenance and blessings in return.

2. Ukhuwah (Brotherhood): Zakah and Sadaqah foster a sense of brotherhood and solidarity among members of the community. When individuals give to those in need, it strengthens the bonds of compassion and mutual support within society, fulfilling the principle of ukhuwah or brotherhood in Islam.

These virtues emphasize not only the material assistance provided through Zakah and Sadaqah but also the spiritual and social benefits that arise from giving generously and with a sincere heart.

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In the context of Hajj and Umrah, which are both significant pilgrimage rituals in Islam, there are several virtues associated with these acts of worship:

1. Al-Tadhiyyah (Sacrifice): Sacrifice plays a central role in Hajj and Umrah. During Hajj, pilgrims perform the ritual of animal sacrifice (known as "Qurbani") as part of the obligations of Hajj. This act symbolizes obedience to Allah's command and a willingness to give up something valuable for the sake of pleasing Him.

2. Taqwa (God-Consciousness): Taqwa refers to the consciousness of Allah, fear of displeasing Him, and a sense of righteousness. Hajj and Umrah serve as spiritual journeys aimed at increasing one's Taqwa. Pilgrims engage in various rituals, such as Tawaf (circumambulation of the Kaaba), Sa'i (running between the hills of Safa and Marwa), and spending time in supplication and reflection at Mount Arafat, all of which are intended to deepen their Taqwa and strengthen their connection with Allah.

By participating in these rituals with sincerity and devotion, pilgrims seek to attain a heightened sense of spirituality, closeness to Allah, and a purification of the soul.