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I refer not only to the totemism of so called “primitive” societies, where animal sacrifice is a ritual transgression, and where animals have the sacral status of a patron or a forefather of man (rock paintings in the grotto of Lascaux, for example, represents huge animals and a small man, the latter is under the musk of a beast)

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I refer not only to the totemism of so called “primitive” societies, where animal sacrifice is a ritual transgression, and where animals have the sacral status of a patron or a forefather of man (rock paintings in the grotto of Lascaux, for example, represents huge animals and a small man, the latter is under the musk of a beast)

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Plus medieval world

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I would like to propose a kind of brief introduction to (into)

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Eroticism is something that distinguishes a human being form an animal

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repeat one formula

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[name] is original in this point

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predominance

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the play of inside and outside, of inclusion and exclusion;
it establishes a kind of borderline between;
[political] operation

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It is important to note, in this respect

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A short brief of a history of philosophy considered the history of animals. From Aristotle's thoughts to Bataille's. 

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A short brief of a history of philosophy considered the history of animals. From Aristotle's thoughts to Bataille's. 

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What kind of "soul" impulse does the animal has?

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What kind of "soul" impulse does the animal has?

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The importance of the word order in Aristotelian thought: "Keeping order, Aristotle’s swallow imitates human reasonableness." It's  connected with word order.

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The importance of the word order in Aristotelian thought: "Keeping order, Aristotle’s swallow imitates human reasonableness." It's  connected with word order.

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reflects upon this representation and emphasizes

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reflects upon this representation and emphasizes

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Bataille and “animal condition” (against arrogant idealism)

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Bataille and “animal condition” (against arrogant idealism)

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Fear of entropy brings people to make plentiful rites

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Fear of entropy brings people to make plentiful rites

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Aristotle’s animals are nevertheless man-like and therefore inoffensive.

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Aristotle’s animals are nevertheless man-like and therefore inoffensive.

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The alien distrust - animal discourse (outside word, chaotic order)  

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The alien distrust - animal discourse (outside word, chaotic order)  

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Philosophical systems supported by exclusion represent the animal as a being having another nature than the human.

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Philosophical systems supported by exclusion represent the animal as a being having another nature than the human.

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Absurdist Kafkian animals are striking examples of the efforts of becoming-humans

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Absurdist Kafkian animals are striking examples of the efforts of becoming-humans

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 an animal in front of the gates of the law: is it standing beyond or on this side?

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 an animal in front of the gates of the law: is it standing beyond or on this side?

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animals have a history. But the logic of this history doesn’t conform, in my view, to the optimism of the humanistic discourse of progressive liberation and emancipation of animals finally securing their rights

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animals have a history. But the logic of this history doesn’t conform, in my view, to the optimism of the humanistic discourse of progressive liberation and emancipation of animals finally securing their rights

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Animals were put on trial. This means that they were recognized as responsible. Formally, juridically they were given almost the same status as humans.

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Animals were put on trial. This means that they were recognized as responsible. Formally, juridically they were given almost the same status as humans.

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In his logic  animals, as poor and non-working, find themselves outside the law. Now their place is next to lower classes and to society’s outcasts

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At the era of the Cartesian exclusion (not only of madness, but also of animality as of the absence of a reason) the status of animality is absolutely different. Its place is now at the anatomical table of Descartes, or in the butcher shop, or at the plate together with fruits and wine.

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At the era of the Cartesian exclusion (not only of madness, but also of animality as of the absence of a reason) the status of animality is absolutely different. Its place is now at the anatomical table of Descartes, or in the butcher shop, or at the plate together with fruits and wine.